Modern Cultivation Record

Chapter 783 Huge Gain (first more)

The second floor of the underground palace is still illuminated by large night pearls, which is extremely luxurious.

There is also a Xumitai in the center, and there are also agencies.

There are also patterns near the institutions.

What is described here is Hungry Ghost Dao. That is to say, you must use the knowledge about the way of hungry ghosts to answer.

According to legend, there are three types of hungry ghosts in this path of hungry ghosts, namely, ghosts with external barriers, ghosts with internal barriers, and ghosts with food barriers.

External barrier ghosts cannot eat because of external barriers. The cataract ghost is unable to eat because of physical problems. Eating disorder is because in their eyes everything they eat will become uneatable.

These three kinds of hungry ghosts respectively represent three kinds of difficulties and obstacles on the path of spiritual practice.

The external barrier must be broken. Then it needs strong strength, based on the elimination of internal obstacles.

Internal obstacles require life practice. That is the body, life, energy, matter, etc.

Eating disorders require cultivation, that is, character, thought, spirit, and will.

The agency here tests the understanding of these three obstacles.

In many cases, Buddhist and Taoist views on spiritual practice are the same. It is the so-called same approach by different routes and different routes.

Ye Feng shook his head. These are all pediatrics to him, and they are all commonplace methods. He indirectly entered the "Beast Road" of the third floor of the underground palace, describing all kinds of evil deeds, and entered the Beast Road. This animal path is roughly divided into three categories: fish, birds, and beasts, which involve all kinds of evil deeds and are strange and strange, so they fall into it.

Then there is the fourth floor, Shura Dao, which describes the scene of the Asura family.

Legend has it that the Asuras are non-human, non-god, non-ghost, and are between gods and ghosts.

The ghost here does not refer to ghosts and gods, but to ghosts, ghosts of the ghosts.

This reminded Ye Feng of the first legendary king he killed, King Ashura. Moreover, Ye Feng also got an Asura mark from him, which seemed to come from a distant heritage.

Now, this Asura mark has become one of Ye Feng's golden core mysteries, playing a larger role. It also has a lot to do with that distant heritage.

In this layer, in addition to Sumitai, organs, and patterns, there is also a book that records the deeds of the Asuras.

This Asura clan is a race that is hostile to the gods. If the gods are the gods, then they are the Asuras, with the power of gods and no virtues of gods. Some people have seven emotions and six desires, but they also have the power of gods and the viciousness of ghosts. It is really a freak race.

"In this way, King Asura has inherited the blood of the ancient Asura clan. The mark is the mark of every Asura person and will continue to be passed on with the life body. If the mark was not absorbed at that time, then he would Look for a suitable life form again and evolve into an Asura tribe."

"After the ghosts and gods are obtained, a particularly big benefit is that the power is far beyond Tongji. It is almost the peak king."

It is recorded in the book that there are countless asura imprints in the entire universe, rooted in the souls of various creatures, slowly transforming and evolving.

"This Asura clan, under humanity, cannot achieve humanity and must be destroyed."

After reading the records in the book and contacting his own reality, Ye Feng decided to completely destroy the Asura clan if he had the opportunity.

The fifth layer is humanity.

This kind of humanity is not the kind of humanity that Ye Feng seeks, but the human way, which represents the real world.

In this underground palace, the pattern describes the four sufferings of "birth, old age, sickness and death" in the world.

Life is also bitter, old is also bitter, sickness is also bitter, and death is also bitter.

Because of suffering, I want to get rid of, and the lack of freedom is fast, so I yearn for pursuit.

This is the truth in the world. It is nothing more than to get rid of these four kinds of suffering.

In addition, on the wall, twelve types of animals are described, namely, mouse, ugly cow, Yinhu, Maotu, Chenlong, Snake, Wuma, Weiyang, Shenhou, Chicken, and Hugou. , Haizhu.

Ye Feng took a closer look and found that it turned out to be a cultivation method, enabling the human body to cultivate the animal body, achieve physical fitness, and develop the meridian.

In curiosity, Ye Feng understood carefully and quickly grasped all of it, and it was the essence of mastering. After the application, it became a kind of zodiac, vivid and almost true.

It's just that what has changed is only an animal without any magical powers. But it can still take advantage of the characteristics of different zodiac signs.

Among them, the dragon is nothing but a mundane animal.

The way the dragon changes here is to change the bones and muscles of the human body, so that some of the genes in the body are merely appearances.

The method for Ye Feng to transform into a real dragon lies in the soul of the real dragon, the soul of the dragon, and the extraordinary body, the magical black flame power. It is a complete change from the inside out, from the bones to the depths of the soul, everything changes to the real dragon.

Rather than changing these simple methods such as skeletal muscles.

Therefore, Ye Feng naturally did not lose watermelon or pick sesame seeds.

"The twelve zodiac cultivation methods here are quite extraordinary. You can change yourself and transform yourself into the zodiac when you practice at a high level. Although there is no magical power, it is very powerful. It is a bit similar to the '36 Tiangang change 'And'Seventy-two Earth Destroyed'."

The "Thirty-Six Heavenly Gang Transformation" and the "Seventy-two Earth Devil Transformation" are legendary techniques for determining change. They only exist in legends, and even Ye Feng has not studied yet.

However, Ye Feng always had such a kind of confidence in his heart, believing that when his cultivation became more advanced, or as his experience increased, sooner or later he could learn the art of change.

Ye Feng recorded all the methods in his heart. Although he no longer needs it, he can teach it out. These methods are extremely powerful, which is equivalent to the powerful inheritance in the cloud world.

Now there is only the last floor of the underground palace left.

Ye Feng didn't hesitate, so he went on indirectly.

Come here to represent the underground palace of heaven.

As soon as he entered it, Ye Feng saw the sky full of pictures, vivid and ready to come out.

The heaven here is not the heaven of the universe, but the heaven.

In Buddhist legends, the heavens are divided into the heavens of desire and the heavens of colorlessness. In these days, there is no suffering of birth, old age, sickness and death, but some only enjoyment and a lot of life.

The pattern depicts such a world.

But Ye Feng knew that such a world was only an illusion after all, and it could not be truly realized.

Unlike the humane paradise he wanted to create, this so-called celestial realm is too happy, and ease will produce death, and the world will be destroyed sooner or later.

In the humane paradise, it is still the rule of survival of the fittest, but the performance is different, which is very different from the real world.

Looking at it, Ye Feng quickly felt wisps of mysterious news from these pictures, as if it was conveying some news.

Ye Feng simply released his spiritual thoughts, and realized the true meaning of the picture more carefully.

"The heavens...the day of the end...the Buddhism outside the sky...the creatures of the Buddha, the Buddha is boundless...the great changes of the Buddhism...the world collapses, the creatures suffer...the immeasurable calamity..."

"It turns out that this so-called heaven is also a different world, but it is much stronger than the abyss. Judging from the news, there are countless powerful creatures in the heaven, and the Buddha is a powerful creature. The Buddha goes to the world of human spirits. In the world, the purpose is to spread the Dharma and spread the power of their Buddha's creatures. At the same time, it also takes the human spirit as the foundation and cultivates the supreme Dharma."

"It's just that the news says that there will be great changes in Buddhism. The creatures of the Buddha seem to have been polluted. Some Buddhas have been alienated into evil Buddhas, which will bring disasters to the creatures of the Buddha."

"This underground palace of Buddhism was left by a creature of the Buddha. He came to this world by chance, spread the Dharma, and practiced himself. After learning the terrible news in a coincidence, he built this underground palace and sent the news. "

"This underground palace of Buddhism, in the shape of six reincarnations, was originally intended to send messages to the Buddhism in the heavens. I just know it now."

"The Ksitigarbha king, I don't know what role he plays in the Buddhism of Heaven. Is it a good Buddha or an evil Buddha? Or? It's a pity that I swallowed only a power clone, and didn't leave much useful news."

"Now that the secret of this underground palace is known, I should go up too. But before that, let's take away all the useful things. Six Sumitais for cultivation, some ancient books..."

"Unexpectedly, this trip to the underground palace was really rewarding. Not only did I get some gadgets, but I also got a piece of news. It's really good."

After the final conclusion, Ye Feng immediately expressed joy, and after careful consideration, he felt that it was a worthwhile trip.

The news that Ye Feng learned about Buddhism in another world, as well as some clues to the end of the day, was very important.

"Alright, it is a matter of course to treat Zhao Qiming like this...Probably, other remedies are also possible."

Ye Feng looked around, nodded in satisfaction, and flew away immediately.

"Sir, can you get anything below?"

Seeing Ye Feng's reappearance in the underground palace, Zhao Qiming hurried forward to inquire, with an eager attitude.

At this moment, he completely put away his careful thoughts, only hoping that Ye Feng could take a fancy to the things here and treat him for his illness. Relative to his own illness, these foreign objects seem to be a little bit worth mentioning. During these hours, Zhao Qiming was thinking clearly.

"This time I have gained a lot. I am very satisfied. I don't want you any more. Come with me."

As soon as Ye Feng grabbed Zhao Qiming, he escaped ~www.wuxiaspot.com~ Zhao Qiming's excited expression remained on his face, and disappeared completely.

Suddenly, Zhao Qiming felt that he was in the study, and his eyes were bright. At this moment, his heart is also bright, almost illuminating his whole body and mind. Realizing the magical powers again, he almost had an urge to worship.

"Don't move, I will treat you right now."

Ye Feng saw that Zhao Qiming's mood was unstable and fluctuated very severely, so he immediately guided him with a calming method.

When Zhao Qiming heard this, he calmed down quickly, didn't move quickly, and sat on a chair as Ye Feng ordered, and naturally closed his eyes.

This is a major event related to oneself, so you can't be sloppy at all. The happy life in the future depends on today.

Ye Feng pointed his finger at Zhao Qiming's abdomen and sent a little black inflammation into it, allowing the black inflammation to circulate in it and exert its might. At the same time, Ye Feng put his hand on Zhao Qiming to guide him so as not to make mistakes.

……. ..