My brother is so cunning.

Taibai Jinxing, as the chief civil servant in front of Lingxiao Palace, has nothing to do with the killings and conquests of Heaven.

Whether there is a war between the Western Sect and the Heavenly Court, no matter what the outcome of this war is, it will not affect his promotion or relegation.

However, recommending talents and ordering demons and immortals to safety are his duties, and they can be directly converted into political achievements.

A demon monkey with great magical powers, he tirelessly advised and personally risked his life to go to Zhao'an in order to earn this real credit.

Taibai Jinxing knew very little about Wen Rui. They only knew that he was a very powerful person in the heavenly court, and that many immortals and great gods had a close relationship with him.

Being on good terms with him and doing a good job on the surface are the basic qualities of an official in Heaven. Deep down, I just think that he is the second generation reincarnation of a top god with first-class skills.

You can only make friends with this kind of people, not offend them.

Because although they have no real ability and are not successful enough, they are more than capable of ruining the future of immortal officials.

After half-understanding the exchange between Guanyin Bodhisattva and Wen Rui, the delicate Taibai Jinxing immediately noticed it, and vaguely seemed to have found an opportunity to make meritorious deeds.

No matter what talents Wen Rui had, since the Western Church favored and recruited him, it would not be a mistake for Heaven to appoint him as an official first.

To put it bluntly, Western teaching has gone astray.

Taibai Jinxing can also make good friends with the gods of Lei and Dou by recommending the disciples of Wen Tianzun's son and Doumu Yuanjun.

The Western Church's good opinion of Wen Rui was also a good reason for recommending him, which made him appear less deliberately trying to please Wen Tianzun and Yuanjun Empress when he was facing off with the Jade Emperor, thus avoiding the suspicion of forming a clique for personal gain.

This old man was well versed in officialdom, and his face had been tempered for a long time. He simply asked Guanyin Bodhisattva directly face to face, deceiving her that as a Bodhisattva, she could not deceive her heart and lie.

Although Guanyin Bodhisattva had a smile on his face, his eyes were a bit sharp, and he said without sadness or joy: "Buddha has five true truths, which are five kinds of learning that all Buddhist disciples need to master. They refer to craftsmanship and medical prescription. "Ming, statement, reason, inner understanding."

"After hearing the auspicious craftsmanship and the wisdom of medical prescriptions, there is no other sentient being in the three realms who can surpass him. With his skillful craftsmanship and medical prescriptions, he can enter the Tao, benefit all generations, and help the common people. If he enters my Buddhist door, he can immediately realize the fruit of Pratyekabuddha."

Having said this, she raised her eyes and looked at Taibai Jinxing with burning eyes: "If he is appointed as an official by the Heavenly Court, even if he is decorated with ingenuity and glory, and the medical treatment can extend the life of an immortal for hundreds of millions of years, what benefit will it have to all living beings? What a sin. , sin!”

Pratyekabuddhas are those who were born in a world without Buddhas, and because of their peaceful nature, or who are practicing Buddhism without teachers and friends to teach them, they use their wisdom to realize the Tao alone, observe the twelve causes and conditions, and then gain enlightenment, free themselves from life and death, and achieve fruition.

Three Vehicles of Buddhism.

The first vehicle is the Sravaka Vehicle, which is the Hinayana Buddhism, corresponding to the Arhat status.

The third vehicle is the Bodhisattva Vehicle, which is the Mahayana Dharma, corresponding to the Buddha’s and Bodhisattva’s attainment status.

The second vehicle is the Pratyekabuddha vehicle. Without hearing the teachings of the Buddha, one becomes enlightened by observing the twelve causes and conditions alone, which corresponds to the attainment of Pratyekabuddha.

After the Great Tribulation of Enlightenment, when the enlightened immortals such as Cihang, Manjusri, Samantabhadra, and Ran Deng turned to Western religions, they first realized the status of Pratyekabuddha. They then aroused bodhicitta and practiced bodhisattva conduct to achieve it. Enlightened to the status of Bodhisattva and Buddha.

Avalokitesvara is a great Bodhisattva who adheres to the strict rules and precepts, and will never violate the precept of lying, so he had to tell the truth about her evaluation of Wen Rui.

"Wen Sect Master's promiscuous skills and medical methods are indeed impressive, and I admire him very much, but..."

Master Changqing, who was listening with his ears pricked up, couldn't bear it anymore and said, "Are the Guanyin masters really so exaggerated? I am also quite knowledgeable in medicine and is good at refining weapons. Is it possible that I have attained enlightenment as well?" Is it possible to achieve the Buddhahood of Pratyekabuddha?”

The Bodhisattva glanced at him and said coldly: "With your elixir cauldron and weapon refining abilities, even if you can refine elixirs and immortal treasures, can all sentient beings in the three realms benefit from them?"

"Ah, this..." Master Changqing was speechless for a moment: "I am willing to arouse the bodhicitta, but the spiritual grass and immortal materials in the world are scarce, so it is difficult to satisfy the public's expectations."

"If you don't save sentient beings, you will never become a Buddha."

After saying this, Avalokitesvara Bodhisattva began to practice closed-mouth meditation by looking at his nose, mouth, and mind.

The four major sect leaders looked at each other. This time, with Guanyin Bodhisattva endorsing Wenrui's abilities, their understanding of Wenrui was once again refreshed.

Taibai Jinxing's eyes flickered, and he lowered his head to think, trying to figure out what official position to recommend to Wen Rui in front of the Jade Emperor.

As for Guanyin Bodhisattva's warning that conquests from heaven would be useless to sentient beings, Taibai Jinxing just ignored them.

Benefits for all living beings are not as important as those in heaven, and are they not as important as his official fortune?

Mortal courts still have worries about people's livelihood failing, the country's power declining, or people's resentment rising to the sky.

There are no taboos in heaven. If a mortal wants to rebel against heaven, he must first be able to fly.

The unruly people who couldn't fly squatted on the ground and cursed God, but they couldn't hurt the gods at all.

After much thought, Taibai Jinxing made up his mind.

He recommended Wen Rui to the Heavenly Director to supervise the construction of Tianhe cruise ships, palaces, palaces and pavilions for the Jade Emperor. He was the most suitable person.

Not only can he please the Jade Emperor, but he is also a good vacancy, and he can further make friends with Wen Rui.

He killed two birds with one stone, ran errands well, and also made favors.

Thinking of this, Taibai Jinxing stroked his long beard and showed a satisfied smile.

The Guanyin Bodhisattva on the side saw that he had a smug look on his face, but he secretly sighed again.

…

In the courtyard in front of Huanxi Zen Monastery, Wen Rui carefully turned on the scanning device and conducted a comprehensive and thorough scan of his surroundings.

He couldn't help but be cautious.

Even though Chang Er Ding Guang Xian had not attained the status of a bodhisattva, he was at the Golden Immortal realm before he entered the Western Religion. I wonder how much higher he was than Wen Rui, a mere mortal.

Although Wen Rui had been relying on the power of the golden hoop to repeatedly attack celestial immortals and true immortals.

But facing a golden immortal, he really didn't dare to be arrogant.

The most important thing was that in the Happy Zen Temple, the old nest of Chang Er Ding Guang Xian, even the network signal was blocked by the mountain protection formation, and the home advantage was completely lost.

Observing this Zen temple, it was no different from an ordinary Buddhist temple. The temple was silent and no monks could be seen.

The Zen temple had one gate and three halls. Wen Rui directly jumped through the mountain gate and was standing in front of the Great Hall.

The front and rear doors of the Great Hall were all open, but the golden body of Tathagata was enshrined in the main hall, and the images of Buddhas and Bodhisattvas were lined up along the walls around the main hall.

Looking carefully, Wen Rui found that the statue of the Great Joy Bodhisattva was not placed in the main hall.

After passing the main hall and going out through the back door, the rear hall of the Joy Zen Temple is in front of you.

The door of the rear hall is still open. Looking through the doorway, you can see the sixteen-armed Great Joy Bodhisattva holding Ming Fei on the altar.

Wen Rui quietly swallowed his saliva, calmed his mind, stepped forward, and stepped over the threshold of the rear hall.

As he took a step, he felt dizzy and time and space were dislocated.

The scene in the hall suddenly turned upside down. The Buddhist temple, the Buddhist hall, and the Buddha statues were all distorted and blurred. All he could see was a strange color block of dim yellow and deep red.