My Twenty-four Heavens

Ah, ah, I'm dead!

My husband is still alive?

As expected of my husband, with a different identity, he is still so handsome.

My husband is Daoist, so I feel like I can write a bestseller?

As expected by the players, the forum vibrated directly.

Leaving aside all kinds of speculations in the forum, as well as opinions such as the reincarnation of life, the replies from female users alone are enough to massacre the forum.

There is no way, the former Emperor Shun was too popular.

Now that he is back as king, it is natural for the former fans to lose control of themselves.

However, compared to the discussion of fans, the players who participated in the melee of the Three Realms have already begun to quietly count their gains.

The three worlds, except for the Absolute Beginning Realm, have all suffered devastating damage.

Countless fairy mountains and blessed places in Taisu Realm were destroyed in the war.

Around the World Tree of the Tai Chi Realm, the kingdom of the gods was razed to the ground.

In addition to this kind of destruction, too many practitioners died in the war, so that the vitality of the three worlds was seriously injured.

But from Zhang Tong's point of view, there are benefits to being seriously injured.

The practitioners suffered heavy casualties, which meant that a large amount of resources were freed up, and latecomers had more opportunities.

Coupled with the supplement of resources from other worlds, civilization will surely usher in unprecedented vitality after its destruction.

For Taisujie, the appearance of the godhead means that Jindan and Yuanshen have a shortcut.

And the completely different godheads in the Taiji world are destined to stimulate the development of Taoism.

After all, Taoism is a thing that essentially seeks the way of heaven with people's hearts, and is the interpretation of rules by wisdom.

And with the real rules to comprehend, Taoism will definitely become more mysterious.

For the Tai Chi world, the corpses of a large number of powerful people will give birth to new godheads and immortal gold under the great power of the world tree.

The forces formed by the gods will usher in the injection of fresh blood, the power of Taisu and Taichu is also enough for the gods to find the direction of exploration.

There is also the realm of the beginning!

Godhead is even more important to the Absolute Beginning Realm, and it is directly related to the existence of the realm of Xudao.

Having a godhead means that a monk has a dao seed, which can be refined and transformed to transform his own existence.

For a world, war is cruel, bringing destruction and despair.

But for those who survived the war, they were the biggest winners, and they all got the dividends of the war.

Of course, it will take a long time to digest the benefits of the war.

So the three worlds tacitly set up powerful formations and seals at the passage to prevent the opponent's sneak attack as much as possible.

After completing such an arrangement, the three worlds gradually returned to calm, and powerful existences began to gain enlightenment.

In the world of Absolute Beginning, the powerful beings who have obtained the godhead, and the Tianjiao who have performed outstandingly, all have their own Dao seeds.

The essence of these dao seeds is the godhead, but after the preliminary enlightenment and refining by the strong, they all returned to a more original state.

What Five Elements Tree, Purple Moon Fire, Thunder Heart...

All kinds of Dao species are destined to promote the cultivation civilization of the Absolute Beginning Realm and transform it towards a more perfect direction.

During this process, Zhang Tong observed the development of civilization.

For a strong man in the realm of gods, the process of refining Dao seeds is very important to Zhang Tong.

Because in his plan, he wants to use himself as the seed of Taoism, and then combine the cultivation power of Taichu and Taisu together, and turn it into a powerful force that belongs to himself, the creator.

Of course, taking oneself as the Dao seed may be different from what ordinary people understand.

For any practitioner of the Absolute Beginning Dharma, when faced with the idea of ​​using oneself as the Dao-seed, the first reaction must be to regard one's own existence as the Dao-seed.

Open up the power of the flesh body to the limit, let the flesh body become the carrier of the rules, or simply use the flesh body as the rule.

At that time, the power and bone inscriptions in the physical body will transform into the power of rules, possessing a powerful power that is invincible in the world.

But for Zhang Tong, he used himself as the seed of Tao, and he used his body as the seed of Tao.

Cultivate the Bone Glyph method in the flesh, and then sacrifice the primordial spirit, which contains infinite rules, as a Dao seed.

This kind of thinking is very dangerous. If you are not careful, you may lose your consciousness.

Therefore, it is necessary to be as close as possible to the method of the Absolute Beginning Realm.

Zhang Tong in the real world, while observing the evolution of civilization, while making his own calculations.

From Godhead to Dao Seed, the rules are still the same, but the form in which the rules exist has changed several times.

Before the world tree gave birth to a godhead, the rule was either the primordial spirit or the ghosts and gods of Taiyi Realm.

After the transformation of the world tree, it finally turned into a godhead.

Then the godhead went through some kind of refinement of returning to its origin, and finally it had the appearance of various dao fruits.

So...to be on the safe side, I have to turn my primordial spirit into a godhead first?

Zhang Tong touched his chin. This kind of operation is also very risky?

However, the twenty-four heavens are all within his control, and it is not impossible.

Ding ding, if my primordial spirit descends to the Tai Chi Realm and transforms into a godhead through the transformation of the world tree, will it affect my own spiritual will?

Zhang Tong is very clear that what the World Tree grows is not actually what it absorbs.

Those things absorbed by the world tree are basically turned into nutrients, and with the nutrients, the world tree finally gave birth to the godhead.

Under such circumstances, it is conceivable that it is difficult to control the world tree and turn one's primordial spirit into a godhead.

Ding!

After deduction, it is feasible.

The specific principle is equivalent to actively controlling the world tree, so that the world tree can only digest but not absorb, and the master will still be the master in the end.

Ding Ding soon had the result of the deduction.

But Zhang Tong was still worried, and continued to ask:

Then if my plan fails, can I return to my original state and return to my primordial state?

Ding!

You are the Lord of the Heavens, even if you fail, you can turn back time.

When the mighty power of time acts on itself, it can naturally return to its original state.

Ding Ding's explanation made Zhang Tong completely relieved.

Although he can be regarded as jumping out of the three realms and not in a state of the five elements, he can still use the power of time to act on himself.

But it is the difference between active and passive.

He can be immune to all passive time states within the twenty-four heavens, but he can also actively use the power of time on himself.

As long as you don't die, you can start over, just ask who else!

Since you can go back to the file, let's go straight to it!

Zhang Tong's eyes flashed, and he decided to enter the Tai Chi Realm.

This time he wants to transform himself into a Taoist.