In the guest room, Shen Hao was not in a hurry to practice.
He had already reached perfection in the Qi Refining Realm at this time.
He just closed his eyes and regulated his breath, calmed his mind, and waited for the ordination tomorrow.
In the afternoon, a Taoist boy brought two sets of Taoist robes, one set of black Taoist robes, which was for daily wear.
And he told Shen Hao to wear Taoist robes and look dignified at the ordination ceremony tomorrow.
One night passed. Early the next morning.
At 4 o'clock in the morning, the Taoists in the Taoist temple had already got up and started morning lessons.
Shen Hao also got up and exercised.
At 8 o'clock in the morning, the Taoist boy led Shen Hao to the Patriarch Hall.
At the top, the three real people headed by Yun Xi stood under the statue of the Patriarch waiting.
There were several other Taoist boys standing by to serve.
When Master Yunxi saw Shen Hao coming, he said, "Shen Hao, come, kneel down and worship the master!"
Shen Hao bowed three times and kowtowed nine times with great respect, kneeling in front of the master's tablet.
Under the guidance of the three masters, he made the Three Refuges, Nine Precepts, and Twelve Vows.
"Three Refuges" means taking refuge in: the Supreme Infinite Great Dao Yuanshi Tianzun (Dao Bao), the Thirty-six Respected Scriptures Recorded by Tianzun (Jing Bao), and the Grandmaster of Xuanzhong Dafa Daode Tianzun (Shi Bao), referred to as the Three Treasures of "Dao, Jing, and Shi".
The "Nine Precepts" are: 1. Diligence, love the country and obey the law, which is the precept of mindfulness; 2. Respect and yield, filial piety to parents, which is the first precept of truth; 3. Do not kill, be compassionate to all living beings, which is the precept of keeping the truth; 4. Do not be promiscuous, treat things with integrity, which is the precept of keeping the truth; 5. Do not steal, promote justice at the expense of oneself, which is the precept of protecting the truth; 6. Do not be angry, be violent and angry, which is the precept of cultivating the truth; 7. Do not be deceitful, flatter the thief and harm the good, which is the precept of achieving the truth; 8. Do not be arrogant, be arrogant and neglect the truth, which is the precept of obtaining the truth; 9. Do not be dualistic, be single-minded in serving the Tao, which is the precept of ascending to the truth. The twelve wishes are: 1. May the universe be clear; 2. May the atmosphere be clear and round; 3. May the master be healthy and peaceful; 4. May the eight ridges be harmonious; 5. May the heavens rain down sweet dew; 6. May the earth emit auspicious smoke; 7. May the four seasons be in order; 8. May all things be complete; 9. May the family be filial and respectful; 10. May the country be rich and talented; 11. May the talisman be blessed; 12. May the orthodox religion flourish.
The three refuges, nine precepts, and twelve wishes are completed.
Yun Xi Zhenren, wearing a robe, stepped onto the altar and shouted in a deep voice: "Shen Hao, the 132nd generation disciple of Maoshan, enters Taoism today. Disciple Yun Xi, receives the Shangqing Dadong Sutra and informs the ancestor to grant the talisman to disciple Shen Hao!"
As he said this, he lit the incense in front of the ancestor's altar, then picked up a pen and wrote down Shen Hao's name, organs, birth date and other information on the Gaotian Ce Book, and lit it and burned it.
Then, a wisp of fragrance went straight to the sky, and in an instant, the entire ancestral hall was filled with incense.
The atmosphere became quiet and sacred, and the tablets of the ancestors on the stage seemed to be glowing, as if the gods had descended in person, looking at Shen Hao below the stage.
Shen Hao felt that there seemed to be a gaze on him from the tablets of the ancestors above.
All kinds of miracles made the boys who had not yet entered the Taoism around them exclaim in their hearts.
The ordination of the Taoists is not something that can be done casually. It is not enough to just do a ritual casually.
This requires a high-level master who truly has the talisman of the Heavenly Court and is profound in Taoism to truly appeal to the Nine Heavens, consult the ancestors of the Three Realms, and obtain the approval of the Heavenly Court and the ancestors before the Taoist talisman and Taoist name will be given.
Today, Maoshan can be said to be dwindling in population.
Not only Maoshan, but also Longhushan, Gezaoshan, and most of the other Taoist sects are like this.
After years of fighting, the Taoists went down the mountain. After the victory, only a few returned, most of them died on the battlefield.
Later, natural disasters and ten years of unrest occurred, and it was good enough to preserve the inheritance.
Many Taoist temples that were already declining in number directly cut off the inheritance.
In the late Qing Dynasty, the ordination of the Zhengyi Sect had been intermittent, and it has not recovered until now.
I saw that the tablets of the ancestors on the altar were emitting golden light one after another, which was so dazzling that people could not open their eyes.
A clear light fell from the sky and landed on Shen Hao, and then a tangled and intertwined Taoist scroll, which was both complicated and simple, slowly fell and sank into Shen Hao's eyebrows.
The Taoist scroll disappeared, only flashing at the eyebrows, leaving an imperceptible mark.
At this point, the ordination has been completed, and Shen Hao can be regarded as a person with a legitimate divine position.
Not only is there a group of heavenly masters protecting him, but there are also a group of masters in the underworld protecting him.
There are people above and below, and the background is all-powerful, that's how strong he is!
And it's not over yet, another golden light fell, and Shen Hao's Taoist name and official ordination were given.
Taoist name "Haoyang".
Shen Hao had just entered the Tao, and the first ordination was the "Taishang Sanwu Dugong Jinglu", abbreviated as "Dugong Lu".
And accompanied by the Taoist official ordination, it was "selected from the Taiji Palace as a Jinshi, the right judge of the Wuleiyuan, and the Thunder Du".
When the strange phenomenon faded, Yun Xi Zhenren took many instruments from the Taoist boy beside him and distributed them to Shen Hao.
Among them: tablets, Taoist seals, Dharma seals, master treasures, court tablets, emperor's orders, ghost-beating sticks, peach wood swords... and so on.
In addition, there are four sets of clothes, two sets of green robes and two sets of yellow robes. The former green robes are worn in ordinary times, and the latter yellow robes are used when opening the altar.
Taoism has developed to the present, and all kinds of instruments, rituals, etc. are available, each with its own use.
There is also a tablet, which represents Shen Hao's identity.
The front of it is engraved with "Taiji Palace Selected Jinshi Wu Leiyuan Right Judge and Lei Ting Dushi"
The word ‘Haoyang’ is engraved on the back.
The former represents the Taoist official who was granted the ordination, and the latter represents the Taoist name.
Shen Hao received all the utensils and took them back to the wing room where he lived after the ceremony.
After the ordination was completed, Shen Hao officially entered the Taoist sect and became a Taoist disciple.
After sorting out all the things, Shen Hao came to Yun Xi Zhenren again.
As Shen Hao’s master, of course he would go to the master for any questions.
Now Shen Hao’s cultivation has reached the threshold of foundation building, and he is just about to ask the master for guidance.
As soon as he came to the quiet room where Yun Xi Zhenren was meditating, he heard Yun Xi Zhenren’s voice.
“Haoyang, come in.”
Upon hearing this, Shen Hao pushed the door open.
After bowing, Shen Hao said respectfully: “Master, I have some questions about cultivation to ask.”
“Well, it’s about foundation building, right? Your cultivation is now at the limit of Qi Refining, and you just need to build the foundation. "Master Yun Xi said.
"Please give me some advice, Master." Shen Hao said respectfully.
"Since the prevalence of Qi Refining, the predecessors have created three methods of building the foundation, corresponding to the three vehicles of upper, middle and lower. "
"Among the upper methods, there is the method of destiny, which predicts destiny. After practicing, you can feel your own mysterious destiny. "
"If you build the foundation with destiny as the core, you can lay the most solid foundation, which will be of great help to the subsequent practice. "
"But this method is difficult, and it is difficult to practice without extraordinary talent. "
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