New Story of Lv Bu

To cut the decline, the decay pass "缞" and "缞" made the sound of "urging", which is the heaviest mourning dress among the five clothes.

The mourning coat is made of the thickest raw linen cloth. The mourning coat is called "decay" because it is called "decay." Its meaning is: without modification, with full of grief, serving for three years. According to the rule of this dynasty, the princes are the emperor, the minister is the emperor, the man and the unmarried daughter are the father, the heavy grandson (the elder grandson) is the grandfather, and the wives and concubines are the husbands. The women's clothes must be cut, and the hair must be tied with raw hemp and combed into a funeral bun. The actual service period is about two years, most of which is 25 months of filial piety, which is called "three years of funeral and twenty-five months to complete."

Qi Shuai, pronounced here as "Zi Cui", is a mourning dress next to "Zhan Shuai".

Qi, the side of the shirt. Qi Tongyu, decay Tongyu. It is made of hessian cloth and ranks second in the "five suits", second to Zhanfa. The clothes are made of coarse linen, and the clothes are divided into different systems. The edges are sewn and the edges are sewn neatly, hence the name "Qi Fai". It is different from the rough edges. Qi Fai's specific dressing system and time of wearing depended on his close relationship with the deceased. The service period is divided into three years, one year, September, May, and March. After serving the Qi for one year, the mourning stick is used, which is called the "stick period", and the mourning stick is not used outside one year, which is called the "no stick period."

"War period" and "No stick period" mourning clothes are the same, but the shoes on the feet are changed from sparse shoes to hemp shoes. After the deceased is buried, the mourners can drink and eat meat, but they cannot hold banquets and drink.

Da Gong, also known as "Great Red," is a mourning dress that is second to "Qi decline".

It is made of coarse linen cloth, and the serving period is nine months. All cousins, unmarried cousins, married aunts and sisters, and married daughters are uncles and brothers, all serve "great merit." "Historical Records of Filial Piety" records: "I have been down, serving Dahong on the 15th and Xiaohong on the 14th." Compared with Zhan Shuai and Qi Shuai, the mourning period for Da Gong has been greatly shortened, and mourning clothing is limited to coarse linen. One. In addition, during the funeral period, instead of hemp shoes, they were changed to rope shoes.

Small work, also known as "shanghong", is a mourning dress next to "big work".

Made of slightly coarser linen cloth. The service period is May. Those who are grandparents of uncles and uncles, parents of uncles, unmarried grand aunts and cousins, married cousins, brothers and wives, sub-brothers, unmarried sub-sisters, and maternal grandparents, maternal uncles, maternal aunts, etc. , All serve small work. "Ritual? Mourning Clothing": "Small work, cloth decline palm, numbness caused by numbness, that is, Ge Wuyue. From grandfather, from grandparents; people ancestor Kundi; from fathers and sisters, grandchildren; Those who are their sisters and descendants."

Qianma (缌音思) is a mourning dress next to "little gong". The lightest of the "five suits". It is made of finer cooked linen, and its work is finer than "little work". All men who are the great-grandparents, grandparents, parents and brothers of the clan, as well as grandchildren, nephews, sons-in-law, wife's parents, cousins, uncles, etc., are all served with stubbornness. The serving period is three months, and there are much fewer contraindications.

In addition to the five clothes, relatives of the same fifth generation ancestors are called "sufu", the so-called "sufu", the nakedness is to expose the left arm, and to avoid the use of cloth from the neck to the front on the forehead, and then wrap it around the bun. Since the founding of Emperor Guangwu, this ritual has been abolished for a long time, and the mourning dress of the people of this dynasty is the white towel. "The Book of Rites? The Great Biography" says: "The fourth generation is stubborn, and the poor is served, the fifth is spared, the same surname is killed, the sixth is exhausted."

According to the etiquette of this dynasty, the farewell to Wu Ke by the Taixue colleagues is at best a kind of exemption from the five clothes. As usual, it is just a white towel. "Wu Zhonglin died of Mingzhi, and his death is a bit miserable. If it weren't for a major event yesterday, the Tingwei Mansion would have an autopsy yesterday, and Wu Zhonglin could not even get a whole body? This memorial service must be for Wu Zhonglin. A fairness!"

A few well-educated students generally expressed emotion, while discussing the regulations of the memorial ceremony. The most important sacrificial rites of this dynasty are but three items, mourning clothes, sacrifices and liquor used in sacrificial offerings. Now that the first item is stuck, everyone can't help but feel a little discouraged. Finally, there was a young man who grew up and grew up full of Confucianism. "The Book of Rites" says: All cousins, unmarried cousins, married aunts and sisters, and married daughters as uncles and brothers, all serve great merits. I am like a couple, and Wu Zhonglin is a life and death brother, and can serve great merits. !"

As soon as this statement came out, everyone immediately praised them: "Good! Great words!" As soon as the discussion finally fell on the ground, the well-educated scholars next to him immediately lost their thoughts. "The'Da Gong' usually wears rope shoes. We can add a layer and change to hemp shoes. The left and right are worn on the feet, which is not considered arrogant. It is not a violation of etiquette and law, and it is full of classmates' righteousness, isn't it? Is it the best of both worlds?" This sentence is exquisite, and it is not such a big deal, and it is not enough to express the regret of the students for Wu Ke.

As for the sacrifices used in the sacrifices, it is much simpler. Since mourning can be used for "great work", the sacrifices of the sacrifices are more arrogant, what counts? According to the records of "Shi Guan Li", "Shi Wu Li", and "Shi Funeral", there are two situations in which three tripods and one tripod are used in the special sacrificial ritual festival of "Yi Li". The three tripods, hog (dolphin), fish, and wax, all have explicit statements in the scriptures, and the one tripod, the scriptures are only called "special hog (dolphin, but fish and wax are not recorded. The use of Sanding and Yiding and the matching of utensils have always been the focus of disputes among various Confucian schools.

"There is a Monday generation, and there are nine types of Ding Shi listed, including cattle, sheep, hog, fish, wax, stomach, skin, fresh fish, and fresh wax. Among them, the Jiuding level can only use fresh fish and fresh wax, and the stomach belongs to cattle and sheep. The skin is the skin meat of the hog. Cattle and sheep have gastrointestinal but no skin, and hog has skin but no gastrointestinal. Therefore, the gift of'special cattle' except for sheep, hog, skin, fresh fish, and fresh wax, has only four categories Shengshi (cattle, fish, wax, gastrointestinal), if everything has a tripod, is it a special case of four tripods? Obviously, a more reasonable situation is that it is the same as the ceremonies such as Shaolao feeding and funeral ceremony. The stomach and intestines are also placed in the cattle (sheep) tripod, and the special animals and Shiyu ceremony are also placed in the hog tripod. In this way, it is also the number of the three tripods. In my opinion, the so-called'special cattle' 'The gift is like that!"

"When offering sacrifices, three tripods are used, and they are often accompanied by two dunes, two pots, two beans, and two 笾; when rituals or sacrifices are made, they are reduced to one tripod, and other utensils are also reduced accordingly. The so-called "special cattle ceremony" is nothing more than the addition of a special cattle on the basis of the Sanding sacrifice. Since the Sanding sacrifice is the common sense of the dynasty, the "special cattle ceremony" only needs the bull's stomach and intestines. It's not an overstepping." It was the learned Confucian student who was speaking. What he said immediately made the imperial student suddenly realize, and there was a wave of applause. With the incident of yesterday, everyone is still very careful about words such as "overstepping" and "violating the system." Rope shoes are changed to hemp shoes. In addition to Sanding, special cows are used. You can also say that they are in accordance with the "Zhou Li".

In the memorial ceremony, two of the three items have been agreed upon, and everyone cheered up, worked harder, and settled on the last item. "Since two of the three items have been set, I don't know what Xiongtai's advice is for the wine used in this memorial? Let's put it together, and the peers will discuss it together." One guest does not bother the two masters, everyone's The eyes immediately turned to the learned scholar.

Seeing what everyone expected, the scholar had to clear his throat and continue speaking. "The "Zhou Li? Tian Guan? Wine Zheng" states:'Every sacrifice, there are a total of five Qi and three wines, eight reals, three big sacrifices, two middle sacrifices, and two small sacrifices, all of which are counted. Only Qi Jiu, not two, all have a measure.' That is to say, where there is a sacrifice, five Qi and three Jiu are offered according to the common law, packed in eight bottles."

"For large sacrifices such as heaven and earth, you can add three times of wine; for middle sacrifices such as ancestral temples, you can add a second wine; for small sacrifices such as five sacrifices, you can add one time of wine, and use a spoon to hold the wine in the bottle, there is a certain amount. Three wine means There are three kinds of sake, old wine, and sake. Shijiu is a newly brewed wine because it needs to be used for something; Xijiu is a wine made for a long time; sake is a wine made for a longer time. The three wines can be added, But the Five Qis for sacrifices--they are five kinds of wines with different thicknesses: Fanqi, Liqi, Angqi, Tiqi, and Shenqi--cannot be added. Sprinkle a certain amount on the bottle with a spoon. The emperor sacrificed heaven and earth, sheji, and ancestral temple, and the five folk sacrifices were gates, households, wells, stoves, and Zhongliu (in the middle room). Wu Zhonglin's death Mingzhi is not considered a big sacrifice, and it is higher than a small sacrifice, I mean it can be used Middle sacrifice."

The words of the well-learned Confucian students immediately aroused the praise of everyone. This man is full of economics and profound Confucianism, and he can read such rare and difficult texts as "Zhou Li" very fluently. What's more rare is that he is quick and quick to think, speaks quickly, and catches the point of the matter in a few words. The measures he made not only did not violate the etiquette and law, and never overstepped, but he was able to adapt in time to meet everyone's wishes.

"In the middle sacrifice, only the quantity of wine is required, but there is no requirement for the quality of the wine. It is just that some'wine officers' are set up. The'Shanren' are responsible for the sacred and Yizun (wine vessels) used for the sacrifice. 'Da Zongbo' is the affairs of the state ceremonial ceremony. He is responsible for filling the land with wine (also known as Yushan wine, 秬鬯 wine) to worship the king. Officials of Sanjiu. "Jiuzheng" is the chief of the wine officials of the Zhou dynasty. He is responsible for formulating all the governmental orders and materials for the distribution of wine. Today's memorial service to Wu Zhonglin is a private sacrifice, not a state sacrifice, so many wine officials cannot be used. It only needs to agree on the candidates for the deacon and deacon."

"This person is talented as a prime minister! It's this kind of handling, I'll wait for it to be difficult." The students present secretly said together. "Xiongtai is so knowledgeable, it must be from a famous family! Dare to ask Gao's name?" Seeing the virtuous and sages of the surrounding students, they immediately rushed to speak, asking the person's name and surname. "I am Jiangdong Lu Su Lu Zijing!" the learned scholar said loudly.

"Hey! It turns out that it is the elder Jiangdong who ran out of wealth, helped poverty, and made friends with sages!" The students present immediately exclaimed. This Lu Su Lu Zijing is a well-known and well-known big celebrity in Jiangdong! In Yangzhou, Xuzhou, Jingzhou, and Yuzhou, almost the entire South of Han Dynasty would give his thumbs up whenever he heard his name.