Pawn Crossing the River

Ding Chou Lingguan does not intend to enter the Sea Dragon Palace again, firstly because she has already been there once and will not gain more if she goes there again, and secondly because someone needs to be guarding or protecting the outside.

As for other people on the ship, they can also enter the Dragon Palace on the sea, as long as they fall asleep. However, whether you can enter it through dreaming in the end still depends on a bit of luck - the Dragon Palace on the Sea will select some people on its own.

Of course Master Landa doesn't care about this. His difficulty is only in how to find the Dragon Palace on the sea. As for those restrictions, they are dispensable. This is like a hunter holding a firegun. The biggest difficulty he faces is not how to kill the prey, but how to find traces of the prey in the forest.

After all, the Dragon Palace on the Sea is a divine kingdom that has lost its master. In fact, you don’t have to be an Immortal Immortal or even a pseudo-immortal to force your way into it.

Qi Xuansu finally decided to go in and try his luck. After all, the real Sea Dragon Palace was very different from the one he imagined, so he didn't have to worry too much about being plotted and ambushed.

So Qi Xuansu returned to his room, quickly fell into meditation, and began to wander.

Because he had rich experience in and out of dream meetings, Qi Xuansu quickly entered the Dragon Palace on the Sea without any effort.

As soon as he entered, Qi Xuansu discovered many differences.

This is not a cave, but a Kingdom of God. Strictly speaking, this is a part of the Kingdom of God, not the entire Kingdom of God.

Speaking of which, Qi Xuansu has seen some divine kingdoms, such as observing the divine kingdoms of the three major gods from a distance, entering the divine kingdom of Izanozun, and even indirectly entering the Kingdom of Huangquan through "Emperor Shakten", which can be regarded as an understanding of the divine kingdom.

After some understanding, what really surprised Qi Xuansu was that the divine power of this divine kingdom was still very abundant, and could even be described as "prosperous".

The specific performance is full of vitality, giving people a sense of advancement, without any numbness, gloom, decay, or dilapidation.

Although the owner of the Divine Kingdom has ascended and passed away long ago, her faith is still spread throughout Southeast Asia, so there is still an endless stream of incense and wish power pouring into the Divine Kingdom, which is then transformed into divine power by the Divine Kingdom itself.

The Kingdom of God should still continue to perform some functions, such as appearing in storms to rescue people in distress. In this way, it is equivalent to the Queen of Heaven still appearing, the belief in nature will not be extinguished, and the incense will continue. This is probably the reason why the Dragon Palace on the Sea is always accompanied by typhoons. The Queen of Heaven probably did not expect that she stayed in the Kingdom of God to continue performing her priestly duties. Her original intention was to rescue people in danger during the typhoon, but instead it became a means for those who coveted the inheritance of the Queen of Heaven to find the Dragon Palace on the sea.

Qi Xuansu looked around and found that he was in a corridor inside a palace. However, the corridor had no end or end. Even with Qi Xuansu's eyesight, he could not see the end at a glance. Looking back, the same thing happened. You can't see the end at a glance, and the pillars, railings, decorations, and structures of the corridor are all the same, making it difficult to judge your specific position through the changes in the two surroundings.

As for Qi Xuansu himself, just like the meeting in the dream, he materialized into an entity and was no different from the real world. This made Qi Xuansu increasingly suspicious that Qingpinghui's Dream Club was actually a kingdom of gods, and the ritual of entering the Dream Club was indeed a bit like worshiping a god. If it is true as Qi Xuansu guessed, wouldn't it mean that Qing Ping

Is the leader who has never appeared in the meeting a god?

Also, it is said that the Patriarch Jin Gong of the "Tianting" has also reached the stage of immortality. From this, it seems that the depth of the Three Paths is beyond his expectation. No wonder Qiniang only claims to be the deputy leader and does not claim to be a master. Lord, there is actually a gap in realm and cultivation.

It's just that this guild leader seems to be subject to some kind of restrictions, or is sleeping as Qiniang said, so he never shows up or takes action. His subordinate "Qing Shi Shi" was assassinated by the "Inn". They are also indifferent, so it seems that they may be more restricted.

Of course, the basis of these speculations is that the dream will indeed be a kingdom of gods. If the dream is not a kingdom of gods, then these guesses will naturally be endless.

It seems that I should ask Qiniang carefully when I see her next time. That's how Qiniang is, if you don't ask, she won't tell, leaving you to make random guesses. For example, about her identity, she never said that she was an incompetent little person, but she gave Qi Xuansu this illusion. She did say that she was a middle-level leader of the Qingping Society, but Qiniang at that time was indeed not a first-class person. member. As for the identity of Master Yao? That's another matter. Qibaofang and Qingpinghui are not connected to each other. Afterwards, she still spoke plausibly. Who told you not to ask? I'm not lying to you.

Qi Xuansu gathered his thoughts and began to step forward.

Since this place is very similar to the Dream Club, you will naturally meet other people. Fighting is prohibited in the Dream Club because there will be a master in the dream, but this is an ownerless land, so Qi Xuansu has been extra careful.

After Qi Xuansu walked for a while, he found that he

The corridor where you are is intersecting with another corridor, forming a "ten". He stopped and thought for a moment, then turned from the vertical corridor to the horizontal corridor.

Not long after, Qi Xuansu saw the first room, which was in the Central Plains style. The decorative materials used a lot of bamboo, and it was green and cool.

At this time, Ke Qingqing was in the room. She found a mirror with a handle, which looked like a dressing mirror. It was made of an unknown material and inlaid with gems. The mirror surface looked like water and glass. Ke Qingqing was looking left and right. , completely unaware of Qi Xuansu's arrival. Just when Qi Xuansu was about to speak, Ke Qingqing disappeared together with the mirror in his hand.

Qi Xuansu was startled at first, and then understood that this was Ke Qingqing's return with a treasure. That dressing mirror is a gift from the Queen of Heaven. After receiving the gift, it will be sent away by the power of the Kingdom of God. And according to Ding Chouling's official words, everyone only has one chance to receive the gift. Having said that, you still need to be cautious and choose one or two. However, if you are too cautious, you will always feel that there is something better, and you will not know when to stop, and you will probably come back empty-handed.

Qi Xuansu shook his head, left the room, and moved on.

In the same way, it is easy to ignore the passage of time, so Qi Xuansu differentiated a thought based on the alchemist's inheritance, and then used a body and spirit to imitate the heartbeat frequency, and let the thought count the heartbeats to calculate time.

There is no way, who makes him have no real heart, only a heart of stone.

In the next hour, Qi Xuansu did not encounter a new room. It seemed that the treasures here were not everywhere. Ke Qingqing's luck is pretty good, just now

When you enter, you encounter a room and return home with a treasure.

Qi Xuansu estimated that they could not be the only ones in this Dragon Palace on the sea. There should be others. After all, a typhoon covers a huge area. Every time a typhoon comes ashore, it will easily affect one or two states, and when it is at sea, the typhoon will More unscrupulous.

After another hour and a half, Qi Xuansu finally walked out of the seemingly endless corridor and came to a small courtyard. This courtyard was connected to four corridors in four directions. There was a pond in the middle with lotus flowers blooming in it.

At this time, there were two people standing next to the pond.

Li Tianzhen, Wu Guangbi.

As Qi Xuansu expected, the typhoon covered a huge area, and these two people came to Nanyang from the Central Plains specifically to find the Dragon Palace on the sea, so it was reasonable to appear here at this time.

The two looked back.

There is no need to say more about Wu Guangbi, Qi Xuansu has already met him.

The key is that Li Tianzhen is finally no longer hiding behind Wu Guangbi's glory.

From the appearance point of view, Li Tianzhen is very handsome, somewhat similar to Qingwei Zhenren, but he does not have a fox-like smile.

In terms of age, Li Tianzhen is older than the Taoist Sanxiu, so he became famous before Li Changge and others. When most people in the Taoist sect didn't know the name "Li Changge", Li Tianzhen's name had already spread throughout the Taoist sect. Of course, this reputation is not a relatively positive reputation like being one of the three most beautiful figures in the Taoist sect. Instead, it is often associated with being domineering and arrogant. There is even a saying that he is the number one son of the Taoist sect.

However, since Li Tianzhen encountered a problem with Zhang Yuelu, Li Tianzhen no longer sets foot in Yujing and has kept a low profile.

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In terms of age, Li Tianzhen is younger than Bai Yingqiong and Pei Xiaolou. He is probably the same age as Li Minghuang, Zhang Yuyue and others, with a difference of one or two years at most.

Don't talk about seniority, just talk about age. The reason why their generation is not taken seriously by the Third Division is age. Calculating it based on the age of the three real people Donghua, Cihang, and Qingwei, when the three real people reach the third division now At this age, Taoist Sanxiu happened to be around fifty to sixty years old, in his prime, and just in time to take over. If it were Li Tianzhen and others, they would be over sixty years old at that time, which is a bit older.

Furthermore, there are indeed few outstanding figures of their generation. Zhang Yuyue, Qi Jianyuan, and Li Tianzhen, no matter who they are, are much worse than the later Taoist Three Shows.

But then again, Li Tianzhen is much older after all. Even if his qualifications are not as good as those of Zhang Yuelu and others, after practicing for so many more years, and with the Li family as his backer and abundant resources, he can still reach the realm of gods and humans.

Pei Xiaolou and Qi Jianyuan can both become heavenly beings, so there is no reason why Li Tianzhen can't.

Moreover, when Li Tianzhen dared to challenge Zhang Yuelu, a banished immortal, he should have some confidence in himself, at least better than Pei Xiaolou and Qi Jianyuan.

Qi Xuansu speculated that Li Tianzhen was at the level of Xiaoyao.

However, if his qualifications are not good enough and he doesn't want to practice hard, he has to stop being a heavenly being. For example, Pei Xiaolou is about the same age as Bai Yingqiong, but he is a step below Bai Yingqiong.

Then the purpose of Li Tianzhen coming to Nanyang is very clear. He does not have the "heart of immortality" of Qi Xuansu and Li Changge, nor does he have the qualifications to banish immortals like Zhang Yuelu and Yao Pei. He is not willing to be like Zhang Yuyue.

If you don't seek improvement, you can only hope for the legendary Queen's inheritance.

After all, even immortal immortals like Master Landa would ask for the inheritance of the Queen of Heaven, which shows the high status of the inheritance of the Queen of Heaven.

If Li Tianzhen can be inherited by the Queen of Heaven, I dare not say that he can be compared with Li Changge, but at least he can consolidate his position in the Li family.

Although the Li family's internal struggles are not as public as the Zhang family's, such things are inevitable.