Pawn Crossing the River

Zhenjun Sikong looked at Qi Xuansu. The face under the bead curtain had no expression, but Qi Xuansu felt the emotion of laughter, which seemed to be a bit sarcastic.

At this time, Qi Xuansu was in a state of arrogance. How could he endure the ridicule of others?

Then Qi Xuansu moved, and "Pure Bodhi" gave birth to sword light, covering the original blade, which was more than twenty feet long. "Qingyun" also gave birth to sword light, which also covered the sword body, and was more than twenty feet long.

The swords cut across each other, like a big "乂" character.

Siming Zhenjun just stretched his hands to the left and right, divided the yin and yang energy around his body, like a black and white Pisces, and made Qi Xuansu's sword return in vain.

Qi Xuansu's four hands held weapons, and the other two were empty. One of them was a fist, like a small mountain peak, with a whistling sound breaking through the air, and it hit the Lord Siming hard. Before the fist landed on Zhenjun Siming's body, just the wind of the fist made people breathless, as if it were crushing mountains.

Zhenjun Siming did not force the attack, but ducked out of the way.

Qi Xuansu's punch smashed a side hall into pieces.

Master Siming took this opportunity to reach out and pull out a long black and white sword from the void, and the yin and yang energy surrounded the sword's edge.

Qi Xuansu attacked again, and the sword transformed from yin fire and moonlight swept across.

Lord Siming did not dodge this time, but blocked the sword with the Yin Yang sword in his hand.

After all, the divine incarnation of Zhenjun Siming is at the pseudo-immortal stage, which is a level higher than Qi Xuansu. When the two swords touched each other, Qi Xuansu's Yin Fire Moonlight Sword instantly collapsed.

True Lord Siming took advantage of the situation and slashed at Qi Xuansu with his sword.

Qi Xuansu did not rashly use his fist to shake the Yin and Yang sword, but tried to use his treasure to

The mirror fixed the long sword of Lord Siming.

Under the illumination of the precious mirror, Lord Siming's yin-yang sword slowed down at a speed visible to the naked eye, but it was still moving forward. Finally, the sword edge fell on the mirror, and a gap was created in the mirror. From the gap, countless golden Spots of light drifted.

True Lord Siming swung his sword and attacked Qi Xuansu.

Qi Xuansu did not dare to be careless. With him as the center, countless golden lights spread in all directions. Wherever the golden light passed, whether it was the soil, ground, grass, trees, insects, or ants, they were all coated with a layer of golden light, as if they were made of gold.

The golden light forcibly opened the distance between the two.

So close to the end of the world.

Lord Siming walked towards Qi Xuansu. Wherever he passed, everything turned into desolation, the sky became gray, and even the many palaces seemed to be covered with a layer of dust.

Qi Xuansu's golden light was constantly being eaten away, and there was no way to resist it.

This is what makes gods special.

Lord Siming has reached the end of the witchcraft inheritance, ignited the divine fire and became an immortal.

One of the characteristics of gods is that they have their own unique powers. Each god's powers are different.

The divine power of Lord Siming contains the power of life and death, and is not pure divine power. Although he is limited by the divine vessel and can only display the strength of a pseudo-immortal, the nature of his divine power has not changed.

On the other hand, Qi Xuansu has never touched the realm of gods and has no unique divine power of his own. He can only use other people's divine power modes through the Dharma Appearance and Dharmakaya. After the divine power of Taiyin Zhenjun and the divine power of Beimi Huzun were defeated by Zhenjun Siming, in a short period of time, Qi Xuansu cannot use these two divine powers. In the case of only using ordinary divine power, even if we don't talk about the gap in realm, Sikong Zhen is not the same as Sikong Zhen.

Your opponent.

Faced with this situation, Qi Xuansu could only put away his posture of three heads and six arms, unify the three aspects, reveal the face of True Lord Purple Light, and use the divine power of True Lord Purple Light to resist the erosion of True Lord Siming's divine power.

Taking advantage of this opportunity, Lord Siming had already arrived in front of Qi Xuansu, raised the yin and yang sword in his hand high, and slashed down on Qi Xuansu's head.

Qi Xuansu only had two arms left at this time, holding "Pure Bodhi" and "Qingyun" respectively. With the power of two semi-immortal objects, he finally blocked the sword of Lord Siming.

Lord Siming always held the sword with one hand, and grabbed Qi Xuansu's chest with his free left hand, intending to dig out Qi Xuansu's "heart".

Although Qi Xuansu is arrogant and arrogant, he has the blessing of "Pure Bodhi" and still has some sense left. He knows that he will lose no matter how hard he fights with his cultivation level in the creation stage against the pseudo-immortal stage Master Si Ming. Think differently.

Thinking of this, Qi Xuansu put away the Dharma Xiang Realm Dharma Heaven Elephant Earth and returned to the size of an ordinary person.

Master Siming's grasp naturally failed, but he took advantage of the situation and changed his move. Five fingers of different lengths were like five small mountain peaks. When they were put together in one place and pressed with a flip of his hand, they could cover the sky and the sun.

This scene is like the Buddha suppressing the mental ape.

Lord Siming grabbed Qi Xuansu in the palm of his hand.

Qi Xuansu, who had recovered his taiyin power, turned into a ray of moonlight, slipped through Zhenjun Siming's fingers, and re-condensed into a human form not far away.

Then Qi Xuansu began to use all his strength to activate the Dao Fruit Realm inherited from Wu Zhu.

The so-called Tao Fruit Realm is simply the Kingdom of God.

The world is like a big tree, and each cave is the fruit on the tree.

Earth fairies are insects on trees, very powerful

It is so big that it can drill holes in trees, gnaw fruits and leaves, and travel everywhere with the tree trunks, but it cannot leave the tree. Even flying insects with wings can only fly up briefly and soon fall down. , unless it breaks out of its cocoon and becomes a butterfly.

Immortals are butterflies, which may not be a match for some powerful insects, but they can fly. In this way, the angels can not only leave the big tree, but also "pollinate" and help the big tree bear fruit, which is to open up the cave.

Immortals are between heavenly immortals and earthly immortals. Immortals can "pollinate" like heavenly immortals, but like earthly immortals they cannot leave the big tree. So the gods used their ability to "pollinate" to bring forth fruits. They did not leave things alone like the gods, but worked hard to take care of them and live in them. This is the Kingdom of God. In the Kingdom of God, it occupies a favorable geographical position, and the gods can even be as close as heaven and earth. Xian Yi competes.

To put it simply, the fruit of the gods is the cave sky, and the fruit of the gods is the kingdom of gods. Unless the Dharma Ending Age arrives, the former will almost never decay, form a cycle of its own, and be self-sufficient. The latter can only go in but not out. Without the injection of nutrients, it will quickly wither. The nutrients are incense and will power.

It is precisely because Taoist disciples call becoming an immortal the attainment of the Tao, and the "Kingdom of Gods" is like a fruit, that the last realm passed down by immortals is called the "Dao Fruit Realm".

Wu Fu's broken void realm has three different external manifestations in the creation stage, pseudo-immortal stage, and immortality stage. It is not until the immortality stage that the void can be truly broken.

The same is true for the Dao Fruit Realm. It is also the three realms and three external manifestations. It is not until the immortality stage that the Kingdom of God is built. Before that, it can only be said to be the prototype of the Kingdom of God, also known as the Kingdom of God.

The Divine Realm of the Dao Fruit Realm and the Condensed Dharma

Related.

The divine realm where Taiyin Zhenjun’s dharma is condensed is Guanghan Palace, also known as Guanghan Fairyland. The divine realm where the immeasurable light and Dharma are condensed is the Buddha Land of Ultimate Bliss. The divine realm where the immortal mother's dharma is condensed is a vacuum home. The divine realm where the Heavenly Emperor's dharma is condensed is the Lingxiao Wonderland, also known as the Lingxiao Heavenly Palace. The divine realm where the Queen's Dharma is condensed is the Dragon Palace on the Sea. The divine realm where the Dharma of Himihu is condensed is the high heaven where the sun rises.

And so on.

Logically speaking, Qi Xuansu's divine realm should be the Guanghan Fairyland, or a mixture of the three gods.

But that's not actually the case.

I saw a flat crown also appeared on Qi Xuansu's head.

The so-called flat crown, that is, the emperor's crown, has a bead curtain hanging down, which is called "Qi". There are twelve Qi in total.

The owner of the ghost kingdom at that time called himself the "Emperor of the Netherworld". He built a ghost kingdom on the ground, formed a ghost army, and even built a replica of the imperial capital. This flat crown was his relic, possessing special powers belonging to gods.

The three great evil objects gave the Pingtian Crown to Qi Xuansu. Although it was the "Xuan Jade of Death" that was activated, its essence was still divine power.

Qi Xuansu chose to build his own divine realm based on the special divine power of this flat crown.

Zhenjun Sikong was pulled into the divine realm by Qi Xuansu, and the two of them disappeared together.

Qi Xuansu's divine domain is a city.

A square city with gates, towers, and moats. The city wall is more than ten feet high and more than two hundred feet long. It is black and majestic, just like the legendary Fengdu Ghost City. The moat is wide. There are about five feet of waves surging, but what is surging in the moat is not water, but countless white ghosts. It can be seen that twisted human faces appear on the surface of the river, which makes people

Intimidating.

Looking up, I can only see a gray sky. The outside of the city is empty, with not a single person in sight. There is gray mist everywhere, which is indistinguishable from the dark sky above my head. It seems that the sky and the earth are connected into one, and the sky and the earth are connected. They are all in a daze.

Walking into the city, it looks no different from an ordinary city. It has residential streets, arched bridges and archways, there are trees on both sides of the road, and there are lanterns hanging on the upper floors facing the street. It's just that these buildings are like an ink painting, with only black and white remaining, and no other colors. It's as if they have been transported from the Yang world to the underworld in one fell swoop.

When we came to the downtown area of ​​the city, there were rows of houses on both sides, including teahouses, wine shops, foot shops, butcher shops, temples, and public houses. There are silks and satins and various ready-made clothes in the shops, and there are various vendors on the roadside, making clay figures and candy figures, selling candied haws, fortune-telling, selling cooking cakes and pears, everything from all walks of life. There are even a few spring towers with colorful gates in front of the doors and market banners hung to attract business.

Pedestrians in the market are crowded one after another, there are merchants doing business, gentry watching the street scene, officials on horseback, hawkers, family members riding in sedans, traveling monks with baskets on their backs, and foreign tourists asking for directions. , there are children in the streets who listen to books, there are children of wealthy families who drink heavily in restaurants, there are disabled old people begging on the edge of the city, men, women, old and young, scholars, farmers, industry and commerce, all three religions and nine streams, they are all prepared.

It didn't feel like he was in the divine realm, but rather like he had returned to the human world.

These people turn a blind eye to those who enter the divine realm and do their own thing.

The next moment, the situation suddenly changed, and the faces of the vendors and footmen on the street suddenly changed.

The color is pale and bloodless, like a dead person. Although he is still doing his own thing, there is a sense of numbness and numbness, like a marionette, lifeless.

Qi Xuansu's divine realm is just like a replica of the ghost kingdom's cave.