Pawn Crossing the River

Qi Xuansu gave birth to stars all over the sky in the divine realm, and it seemed that the brilliance of the sun and moon appeared, the energy was generated by itself, the flowers were like stars, and the stars fell like rain, which was unstoppable.

Lord Siming just raised his hand.

The stars that were originally flickering suddenly dimmed, and the starry sky became shaky and almost collapsed.

Qi Xuansu then used the True Fire of the Sun to manifest a radiant sun that descended very slowly and heavily.

True Lord Siming did not dodge, but used his hands to hold up the falling Yaoyang, preventing it from falling, and finally slowly dissipated.

Qi Xuansu held "Pure Bodhi" and "Qingyun" respectively and struck towards Lord Siming.

True Lord Siming remained calm and allowed the sword to fall, but when he was still three feet away from him, he could no longer move forward.

The evil light inspired by Mr. Yin also froze even when it was still three feet away from Lord Siming.

No one could see how Lord Siming was moving. In the midst of the gloomy air and gloomy clouds, there was light emerging from the sky. In the light, there was a faint shadow of a Buddha in white clothes.

Although the Zhiming Sect is considered a cult by Taoists, the Buddhist incarnation of Siming Zhenjun is a universal light that illuminates tangible and intangible things, all sentient beings, and all phenomena, and all dharmas are clear.

In an instant, the divine realm was already filled with light. A goddess appeared phantomly, singing sutras a cappella, Jialan emerged from the world, recited mantras, Buddha preached, golden lotuses surged from the ground, and flowers fell from the sky.

Siming Zhenjun is just like the legendary Ksitigarbha Bodhisattva. Below is the dark clouds and the underworld. Above is the bright light, the blissful Buddha land. The voice of the scriptures and mantras is getting louder and louder. In the end, it is actually from the void. Turning into reality, golden Sanskrit characters appeared in the void one by one, rotating on their own, and countless Sanskrit characters followed a fixed array.

Circle and rise.

The light became brighter and brighter, and the nearly substantial scriptures and mantras poured out like water from a broken embankment, converging into a mighty Buddha's light. At the same time, there were all kinds of wonderful sounds, including the sound of great wisdom, the sound of Prajna, the roar of the Master, the righteous voice of the Tathagata, the sound of great compassion, and the whirling sound.

In a sense, Siming Zhenjun is actually a practitioner of both Buddhism and Taoism. He claims to control life and death, the underworld and the underworld naturally correspond to death, and the Paradise Buddha Kingdom corresponds to life. After all, Buddhism's Six Paths of Reincarnation emphasizes reincarnation.

Since the Netherworld Division failed to cover Qi Xuansu's ghost kingdom and divine realm, they switched to the Buddhist kingdom to purify the divine kingdom.

All things are mutually reinforcing and restraining each other. To deal with evil things, in addition to heavenly thunder, Buddhist magical powers also have a certain restraining effect.

Faced with this situation, Mr. Yin landed on top of the Emperor Willow in the God's Realm and directly revealed his true body. Countless black lines appeared from his huge real body, extending to all sides, forcibly supporting the remaining boundaries of the God's Realm. , so that it will not be swallowed up by the Buddha Kingdom.

Qi Xuansu attacked Zhenjun Siming again.

At this time, the true Lord Siming is not coming in his true body, and the semi-immortal creature can still pose a threat to him.

However, Siming Zhenjun can be ranked as famous as Wuluo, who is the master of ancient witchcraft. His extensive knowledge cannot be underestimated.

Among the ancient immortals, True Lord Siming likes to devour the Lordless Kingdom the most.

Long before the return of ancient immortals such as Siming Zhenjun, Wu Luo, Taiyin Zhenjun, and so on, there was another ancient immortal who had awakened in advance. His sect was called the Guangming Sect. This sect had a long history. As early as the reign of Empress Mingkong, It has spread to the Western Regions.

This religion was originally called Moro Cult, and is also known as "Molo Cult". When it spread to the Western Regions,

It has been a blend of Nestorian teachings from the Far West and Buddhist teachings originating from Posu Island. Soon after it was introduced to the Central Plains, Emperor Wu Zong destroyed Buddhism. Because the teachings of the Maruo Sect contained a lot of Buddhist teachings, they were implicated in it and suffered a severe blow. It turned into a secret society and absorbed some unsuccessful Taoists. Thus it was renamed the Guangming Sect. Because the Guangming Sect believes that darkness is about to pass and light is about to come, they dare to rebel and often rebel against the imperial court. Since the end of the Jin Dynasty, rebellions by the Guangming Sect have occurred in Jiangnan.

People at that time called it "the devil who eats vegetables". That is to say, during Lin Lingsu's era, his leader Fang Shisan rebelled against the Jin Dynasty.

According to the teachings of the Illuminati, light and darkness coexist. Light occupies the north, east, and west, and darkness occupies the south. The extreme of light is darkness, and the extreme of darkness is light. It corresponds to the Taoist theory of yin and yang, where yang comes from the cathode, and yin comes from the anode. The Guangming sect integrates quite a lot of Buddhist teachings, especially the theory of the Ming King, so the leader is called the Ming Father and the Great Ming Zun. The dark sect has five magical powers: fireworks, sultry air, hurricanes, sludge, and poisonous water. The leaders of this sect are therefore called the five types of demons. According to the light sect, the two leaders respect the leader of the light, which means that life is born in The gods of darkness and light sent the messenger Daming Zun to save the world.

Fang Shisan is the Great Ming Zun, and another dark leader is called the God of the Five Mountains in the Clouds. After Fang Shisan was defeated and died, the inheritance of Daming Zun was cut off. On the contrary, the Yunxiao Five Mountain Gods faction survived and became an ancient immortal, and was eventually killed by Xuan Sheng.

After the death of the Five Sacred Gods of Yunxiao, their divine kingdom will still exist tomorrow, becoming a godless kingdom and gradually collapsing.

, after the return of True Lord Siming, he appropriated Guangming Tomorrow. Because it conformed to Buddhist teachings, he made it the foundation of his own Buddhist kingdom, and thus obtained part of the Yunxiao Law of Guangming Sect.

True Lord Siming issued his first oracle: "The Law of Yunxiao, Volume 1, "Weifang", in the Kingdom of Light Buddha, no weapons can be used indiscriminately."

In an instant, Qi Xuansu's swords became dim and dull, as if they were sealed.

Qi Xuansu's expression suddenly changed. He never expected that Lord Siming would have such magical powers.

This is what the gods say.

If Qi Xuansu was also in the realm of pseudo-immortal, True Lord Siming might not be able to "say" this law smoothly. However, since Qi Xuansu was only in the stage of creation, True Lord Siming effortlessly issued this law and it started to work.

However, there is a huge flaw in the immortal's verbal magic, that is, it can only be used within one's own divine kingdom or divine domain. If it is used forcibly outside the divine kingdom or divine domain, in an attempt to modify the rules of the real world, it is likely to cause harm. It caused a counterattack from heaven.

At this moment, Lord Siming sent down a second oracle: "The Law of Yunxiao, Volume 1 and 2, "Breaking Prison", anyone who uses weapons indiscriminately will be punished by fire."

After the oracle came down, the sword in Qi Xuansu's hand suddenly became hot, and its appearance was as red as a charcoal iron. This burning feeling penetrated his soul, causing Qi Xuansu to have to let go of his hand, the sword fell to the ground, and his Dharma Body His hands were already like charcoal, and there were even wisps of black smoke coming out.

Immediately afterwards, Siming Zhenjun promulgated the third oracle: "The Law of Yunxiao, Volume 9, "Fighting", whoever despises lawlessness with force will

Being punished with swords and axes. "

In an instant, Qi Xuansu's Dharma Body dimmed, and his body was covered in bruises and blood, as if he had been chopped with a sharp weapon.

Three consecutive oracles and laws made Qi Xuansu unable to fight back.

But fortunately there is Mr. Yin.

Just when Lord Siming was targeting Qi Xuansu with all his strength, Mr. Yin suddenly put away his true body and allowed Lord Siming's Buddhist kingdom to invade the ghost kingdom wantonly.

The next moment, Mr. Yin appeared in the Buddhist kingdom of Lord Siming.

Logically speaking, the Buddhist kingdom of Lord Siming is extremely bright and restrains evil things. Even if Mr. Yin forcibly enters it, it will arouse a strong backlash from the Buddhist kingdom. But the strange thing is that at this time, Mr. Yin enters The kingdom of God seems to be like a fish in water.

Master Wan prefers martial arts, while Mr. Yin prefers alchemists.

The yin and yang are born, and the one corresponding to the realm of immortality, Tao and fruit is the realm of ghosts, immortality and yang.

The alchemist has always despised the body and valued the soul. This has led to a problem. The soul is yin in nature, has no entity, and lacks the pure yang energy of flesh and blood. Therefore, the alchemist at this stage is a yin god, and is born to be affected by heavenly light, thunder, The Tianfeng was restrained, which was why the alchemist was suppressed by the martial artist.

However, the essence of magic is to make false into true, false into yin, and true into yang. Whether it is an alchemist or a magician, after the stage of heaven and man, it will gradually change. When the false reaches the extreme, it becomes true, and the negative pole will naturally generate Yang. Just as a person's yang reaches the extreme, it also begins to involve metaphysics, which is not blindly true.

They are also good at magic and make false things appear true. Gods and ghosts are like one plus and one minus.

The foundation of immortality lies in the outside world. First, cultivate the Dharma form, then cultivate the Dharma body, and finally cultivate the divine realm and become a divine kingdom. There are even believers in the divine kingdom, as if

Do addition and keep adding up.

The essence of ghosts and immortals lies within. First they travel in dreams, then they travel at night, then they travel by day. Finally, the yin gods transform into yang gods, who can completely get rid of the shackles of the body and exist independently without the distinction between soul and body. It can also be regarded as the unity of spirit and body in a certain sense. It can be said that the process of enlightenment of ghosts and immortals is the process of gradually giving up the body, just like doing subtraction and constantly giving up.

There are gains and losses, because there are too many "bottles and jars", and the gods are confined to the human world and cannot transcend.

If you give up, you will gain. After ghosts and immortals attain the Yang Shen, they will be free and at ease, and they will be able to ascend and die.

As the last realm before ascension, Yang Shen is already the ultimate Yang Zhizhen.

The Bright Buddha Kingdom cannot restrain the Yang God.

Mr. Yin's Yang Shen did nothing, it just sank into the body of Lord Siming.

It's like being possessed by a ghost.

This is the most basic use of the alchemist's magical power, but even Mr. Siming Zhenjun cannot bear the possession of Mr. Yin, an old ghost. After all, Lord Si Ming did not come in his true form, at most he was only half as strong as Mr. Yin.

The aura of Lord Siming began to weaken rapidly, and he fell to the stage of creation.

Of the three levels of law, only the first level of law is still in effect, while the other two levels of law are all invalid.

Qi Xuansu transformed into the dharma body of True Lord Taiyin, held it empty with five fingers, and used the "Taiyin Sword Qi" to form a three-foot long sword that was completely black and stabbed towards True Lord Siming.

Lord Siming allowed Qi Xuansu to pierce his palm with his sword, and pushed Qi Xuansu away with the Buddhist "Shi Wuwei Seal".

However, Siming Zhenjun also felt uncomfortable. The wound on the palm of Dharma Body was not only entrenched with "Taiyin Sword Qi" and "Xuanyin Sword Qi", but also the evil fire of Izanozun, which was visible to the naked eye.

The speed spread upwards, covering the entire arm in the blink of an eye.

The two of them were at the same level at this time. Siming Zhenjun was facing internal and external troubles and could no longer take them lightly. He had to use all his strength to resolve these hidden dangers.

Taking this opportunity, Qi Xuansu unlocked the divine realm and took out an object from the Xumi object.