Pawn Crossing the River

qThe fairies each have different functions.

Some tend to be auxiliary, such as Tianshi's "Yang Ping Zhidu Gong Seal" and the emperor's "Chuangguo Seal", which both bless themselves.

Some prefer to face the enemy head-on, such as the National Master's "Knocking on the Heaven Gate" and the Celestial Master's "Three-Five Male and Female Evil-Slaying Swords", which are considered weapons.

Others are not within the two categories and have certain special powers, such as the Confucian "Tian Xia Chess Game" and the Taoist "Gui Zang Lamp", "Eight Views Lamp" and "Tongyou Lamp". This category is more complicated. Take the three lanterns of Daomen as an example. Whether the "Eight Scenery Lanterns" and "Tongyou Lanterns" can fight with people all depends on how they are used, and it is not just about fighting with people.

Strictly speaking, the "Three Treasures of Ruyi" should be classified into the third type. Its main function is to open the "Ascension Platform" and "Liu Xian Platform", similar to the interrelation between the "Three Five Male and Female Evil-Slaying Swords" and the "Xingzhu" . Therefore, "Three Treasures of Good Luck" has the lowest threshold and the lowest difficulty in getting started.

However, it is not impossible to use the "Three Treasures of Good Luck" as a weapon.

The "Three Treasures Ruyi" is made of unknown materials. It contains the power of earth, water, fire and wind. It has unlimited power and is indestructible. Its characteristic is that it is powerful and heavy.

Previously, Qi Xuansu took the "Three Treasures Ruyi" from the hands of Jiang Daren and could hardly hold it, but now he can hold it freely in his hands, which means that he has reached the stage of creation.

Qi Xuansu has entered the stage of creation through the pages of the "Xirui Jing" three times, and this is the fourth time. No one has ever used the "Hirui Sutra" as frequently as Qi Xuansu. After all, the "Hirui Sutra" in the past was a whole, not a single-use consumable. If an immeasurable heavenly being were allowed to read the complete version of the "Hira Sutra", he would undoubtedly be dead. In other words, the Earth Master dismantled the "Xirui Sutra" in order to minimize the negative impact.

After experiencing too much, Qi Xuansu became a little numb. The feeling of being the cardinal of heaven and earth, the only protagonist, and being the only one who was alone gradually no longer affected his mind, and he became more and more clear-headed.

If Qi Xuansu continues to use it like this, Qi Xuansu will definitely be completely immune to the effects of "Hirui Sutra".

In the past three times, Qi Xuansu entered the Shattered Void Realm inherited by Wu Fu, the Dao Fruit Realm inherited by Wu Zhu, and the Yang Shen Realm inherited by Alchemist. This time, it was the Soldier Realm inherited by Sanren.

The interpretation of a corpse is the transformation of form, the practice and transformation of true nature, and the escape and transformation of body. "Lian shedding" is like a cicada leaving its skin to change its bones, "escape" maintaining its energy and solidifying its shape, and then transforming into an immortal. Therefore, the creation stage is for soldiers to solve the realm, ranking after the five immortals, and is the lower level for becoming immortals.

Sanren, Qi Refiners, and Banished Immortals are of the same origin. Banished Immortals are top-grade, Qi Refinement Practitioners are middle-grade, and Sanren are lower-grade. The Sanren’s Bingjiejie Realm is similar to the Banished Immortal’s Three Corpse Killing Realm, except that the Three Corpse Slaying Realm can kill at most There are three external incarnations, but Sanren's Bing Jiejing can only cut out one external incarnation, and they have to use external objects.

To put it bluntly, among the many methods of ascension, the Corpse Disciple Immortal is at the lowest level. Others are physical ascension. The Corpse Discipline Immortal can only ascend with the spirit and leave the corpse in the human world, which is called "corpse dissolution". The method of Bingjie is to leave foreign objects in the human world instead of corpses, so that the Zhijie Immortal can carry the body and ascend like the other five immortals. For example, leaving a sword in place of the corpse is a sword solution. Later it was collectively called Bingjie.

In addition to paving the way for ascension and death, the Bing Jie Realm can also create an incarnation, relying on external objects. The higher the grade of the external object, the more powerful the incarnation will be.

It is also about cutting out the incarnation, and there are many similarities and differences between Sanren's Bingjiejie realm and Banished Immortal's three-corpse-killing realm.

The incarnations of the three corpses are me but not me. They are semi-independent individuals, almost like living people. However, they do not have a real body and need to consume the true energy of the original body, so they cannot survive in the world for a long time. The incarnation of Bingjie relies on external objects, has a real body, and can exist in the world for a long time, but it has no independent mind and is like a puppet.

Theoretically speaking, the Three Corpses Killing Realm and the Soldier Realm are complementary. If the Three Corpses Killing Realm and the Soldier Jiejie Realm can be combined, the avatar can be completely chopped out and become a completely independent individual.

It's a pity that the "Three Treasures of Good Luck" are not Qi Xuansu's. Qi Xuansu can't rely on the "Three Treasures of Good Wishes" to create an incarnation. Qi Xuansu has no choice but to settle for the next best thing and rely on his own semi-immortal "Pure Bodhi" to create his own weapon. incarnation.

In an instant, two Qi Xuansu appeared.

Wang Jiaohe was surprised again.

There is a legend that Qi Xuansu was passed down by the San people, but Wang Jiaohe didn't believe it, because Qi Xuansu had done it several times, whether it was martial arts, alchemy, or shamanism, he could do it at his fingertips. No matter how he looked at it, it was the inheritance of the banished immortal.

But now it seems that Qi Xuansu is really a Sanren inheritor.

Is Wang Jiaohe a dignified pseudo-immortal who knows the real person and is well-informed? He can still easily distinguish the difference between the incarnation of the banished immortal and the incarnation of a layman. There is no mistaking the Bing Jie Realm for the Three Corpse Killing Realm.

This is no wonder Wang Jiaohe, only the real high-level Taoists know the secret of banishing the immortals the day after tomorrow. It is true that Wang Jiaohe is a real person in Shenzhi, but he is a local powerful sect. He is not in the center of Yujing and cannot be compared with several princes. Moreover, the Wang family is a rising star. In terms of background, it is far inferior to many aristocratic families who directly participated in the reconstruction of Taoism. In addition, These old-established aristocratic families also have a strong sense of defense against the Wang family, so many Taoist secrets are unknown to Wang Jiaohe.

Qi Xuansu's incarnation can be called Wei Wugui for the time being, just as Zhang Yuelu's incarnation is called Tantaichu. Different from the lotus crown and crane cloak of Qi Xuansu's original figure, Wei Wugui is dressed like a Jianghu man, and even wears a hat on his head. Wearing a bamboo hat, it is no different from how Qi Xuansu used to dress when he walked around the world.

Qi Xuansu holds the "Three Treasures Ruyi", while Wei Wugui holds the "Pure Bodhi".

In a sense, the incarnation of Bingjie is very similar to the "Seven Birds and Five Fire Fans" that gave birth to elves. It is based on external objects and can control external objects.

Wang Jiaohe did not dwell too much on Qi Xuansu's inheritance, and said with his hands, "Tianyuan, you are indeed well prepared. I want to learn your methods."

After the words fell, Wang Jiaohe took action.

He is neither a banished immortal nor a Qi refiner, and he is not even among the Six Immortals of the Tao Sect.

The inheritance that Wang Jiaohe learned came from Confucianism and was passed down by hermits.

There is no conflict between the unification of the three religions and the de-Confucianism. The key lies in who is in charge. In the past, the unification of the three religions dominated by Confucianism was naturally dominated by Confucianism. Now, the unification of the three religions led by the Taoist school will be dominated by the Taoist school. Lord, this will de-Confucianize the sect, weaken the Confucian sect’s sense of existence, and put the Confucian sect in a subordinate position instead of the dominant position it once held.

Since the unification of the three religions is the general trend, it is not impossible for people in the Taoist sect to use the Confucian sect to pass on. After all, today's Confucian sect has completely become a vassal of the Taoist sect. The key is not to use Buddhist inheritance.

The hermit was just a status at first. After the restructuring of the three religions, it became one of the inheritance of Confucianism. The Taoists are called immortals, and the Confucianists are called sages. Different from the inheritance of gentlemen and the inheritance of scribes, the number of hermit inheritance is very rare, roughly equivalent to the banished immortals of Taoism.

However, there are still some differences between the hermit and the banished immortal. The banished immortal knows the strengths of all the masters, simplifies the complexity, and uses thousands of opportunities to turn nothingness into nothingness. The hermit goes from simplicity to complexity, and uses unity to unify everything.

The two reached the same destination by different paths, but before reaching the end of their inheritance, they were almost completely opposite.

The banished immortals need to continuously practice various great methods, the more the better, while the hermits focus on the fundamental method "Haoran Qi" or "mental power", the more refined the better.

What Wang Jiaohe learned was the "Awesome Qi" taught by Ya Sheng.

This method is said to be able to ward off all changes, and it has no flaws. It is the most majestic and righteous method. Unless one relies on a higher level of cultivation and conquers ten guilds with one force, no matter it is the "Free Six Void Tribulations" or the "Evil Fire" ”, but they can’t help but feel “awe-inspiring” at all.

The only drawback is that the cultivation of "Haoran Qi" is slow. There is no quick fix. It must be cultivated slowly through hard work accumulated over time.

Because of this, the great masters of the Confucian sect are said to be the most difficult to defeat across borders. If their own realm is not as good as those of the Confucian sect, no matter what weird means they have, it will be difficult to achieve success in the face of the "awe-inspiring aura", so they are worthy of being defeated. Said to be the most stable.

Wang Jiaohe relied on the "awesome energy" of the pseudo-immortal stage. As long as Qi Xuansu could not reach the pseudo-immortal stage, there was nothing he could do to him.

Unless there is a fairy.

Master Jiang Da knew that Wang Jiaohe was insincere, so he specially lent the "Three Treasures of Ruyi" to Qi Xuansu.

Qi Xuansu's various methods can't hurt Wang Jiaohe, it doesn't matter, immortals can.

That's why Wang Jiaohe was so shocked when he saw the "Three Treasures". It's not that he didn't know that Jiang Daren had four immortal objects, but he didn't expect that Jiang Daren would dare to lend the immortal objects to Qi Xuansu.

Isn’t Master Jiang Da afraid that Qi Xuansu will miss? If Qi Xuansu dies and the "Three Treasures Ruyi" as a token of the Grand Master falls into the hands of others, then Jiang Dazhen will be the sinner of the Taoist sect. Even if he is Pingzhang Dazhen, it is not as simple as three drinks as a penalty. .

But the arrow was on the string and had to be fired, so Wang Jiaohe could only forcefully take action now.

Wang Jiaohe arrived with the "Awesome Qi", and Wei Wugui stood in front of Qi Xuansu. He felt a huge force of Qi Xuansu coming towards his face like a rolling wave, suffocating his breath and making it difficult to operate. He couldn't help but feel nervous for a moment. stagnate.

At this time, Wei Wugui could see clearly, but he had no choice but to move and couldn't keep up. He was a little slower. He could only watch helplessly as Wang Jiaohe pointed at the back of the "Pure Bodhi" knife in his hand and suppressed it with "Haoran Qi". Immobilize this semi-immortal creature.

Wang Jiaohe kicked Wei Wugui on the left temple, but Wei Wugui grabbed his ankle, twisted his body, and wanted to slam his whole body to the ground.

Wei Wugui knew that his body was stagnant and could not keep up with Wang Jiaohe's speed, so he deliberately allowed Wang Jiaohe to attack his vital points, took advantage of the situation to catch Wang Jiaohe, and exchanged injuries with him.

Wang Jiaohe had no choice but to support the ground with one hand to avoid embarrassment. In an instant, the entire rockery was pushed into the water. The water pavilion truly became a water pavilion, and the turbulent lake water overflowed the lake shore.

After Wang Jiaohe stood up, he struck Wei Wugui in the head with his sword.

Wei Wugui did not dodge or evade, but met him from the front.

At this time, Wang Jiaohe could clearly see Wei Wugui's face, which was no different from Qi Xuansu's appearance, but a bit ferocious.

This kind of Qi Xuansu is very strange to people.

The next moment, Wei Wugui reached out to catch Wang Jiaohe's hand knife, almost half of his palm was cut open, and then punched Wang Jiaohe hard in the lower abdomen. A punch made a loud sound like hitting a big bell.

Wang Jiaohe floated back more than ten feet and flew out of the water pavilion.

Wei Wugui is a martial arts warrior who has gone through countless bloody battles of life and death. He is most fearless of death. The more he comes to the critical moment of life and death, the more he can exert his 120% strength. The more the Huayuan Taoist is at such a juncture, the easier it is to become hasty. If you are at a loss, you will not be able to perform 80% of your job.

It's a pity that the cultivation level of the two people is too different. No matter how fierce Wei Wugui is, his manpower is sometimes limited. He could only hurt Wang Jiaohe with one punch, but that's all.

At this moment, Qi Xuansu appeared on Wang Jiaohe's retreat route.