Pawn Crossing the River

After Qi Xuansu's consciousness left the "Heart of the Immortal Stone", he was still thinking about this issue.

If what Shi Hengbo said is true, then how did the Yao family come from?

Although Yao Zu did have parents and family members, there is no reverse inheritance of blood. They are all passed on to descendants, not to brothers, sisters or parents, uncles.

Because Yaozu became Wu Xian later, he was not born Wu Xian. ??

But today's Yao family does indeed have the blood of a great witch, which shows that there are descendants of Yao ancestors.

This is in conflict with Shi Hengbo's statement.

Qi Xuansu still believed that Shi Hengbo had not lied to him, because there was indeed no record of Yao Zu's husband, and the Yao family also treated Yao Zu as such, and never mentioned the other ancestor, as if he did not exist at all.

This brings us back to where the Yao family came from? If the adopted son-in-law system was followed the Li family's example, how would the great witch's bloodline be passed down? It’s not like Yao Zu could inject artificial blood into the adopted children and then pass it on from generation to generation.

Among the three major families, the Zhang family has the most orderly inheritance. Each generation of descendants clearly knows that there is no omission in the family tree from the ancestor Tianshi to Zhang Yuelu. It is a thousand-year-old family that is ranked alongside the descendants of saints. The Li family is more chaotic, but at least there is a thread to follow. Only the Yao family is the most mysterious and the least known to outsiders.

Qi Xuansu suddenly thought of someone.

Lin Lingsu, the great master of the Jin Dynasty.

This Grand Master of the Jin Dynasty was originally the three-corpse incarnation of the real person Tongwei manifested, and then was completely cut off by the original deity and became an independent individual. He changed his name to Lin Lingsu, flattered the emperor, and became the Grand Master of the Jin Dynasty.

Could it be that Yao Zu left his descendants in this way?

As the saying goes, if the Great Dao is fifty and Tianyan is forty-nine, there will always be a thin line left.

Because the immortal's cultivation level is too high, it is difficult for the immortal to give birth to an heir through the normal method of yin and yang intercourse, but he can divide it by himself and plant a willow to create a shade.

Strictly speaking, the three incarnations of corpses are first cut out with great supernatural powers, and then the incarnations are completely separated from the original body by relying on external objects, and then grow into another big tree like an autumn tree. , becoming a completely independent individual.

The principle is not complicated. The incarnations of the three corpses are me but not me. They are semi-independent individuals, almost like living people. However, they do not have a real body and need to consume the true energy of the original body, so they cannot survive in the human world for a long time. The incarnation of Bingjie relies on external objects, has a real body, and can exist in the world for a long time, but it has no independent mind and is like a puppet.

The Three Corpse Killing Realm and the Soldier Realm are complementary. If you can combine the Three Corpse Killing Realm and the Soldier Jiejie Realm, you can completely cut out the avatar and make it a completely independent individual.

A person is a family.

\u003c/di\u003e

\u003e

It's not impossible.

As for why human immortals and ghost immortals cannot work, it can also be explained by the fact that the two immortals of heaven and earth have always been regarded as the orthodox path, and the other inheritances are a bit sideways.

Of course, this does not mean that all immortals will do this. Still in the case of Lin Lingsu, these independent individuals have their own ideas and have many characteristics of the three corpses. It would be fine if the main body remains strong, but once the main body weakens, these independent individuals can easily follow their instincts and betray the main body. Even stabbing me in the back.

Qi Xuansu speculated that this move would also greatly damage the cultivation level, and it would also have high requirements on external objects that could be relied upon for the body.

Therefore, most of the banished immortals only cut out the incarnations of the three corpses without any subsequent methods of dismantling them. Such incarnations of the three corpses are not independent individuals. They only have their gods but no form. If we only use the method of military solution, it will only have its form but not its spirit, and it cannot be regarded as an independent individual.

If this guess is true, then the relationship between Yao Zu and the third generation Earth Master is not that of parents and children, but the relationship between Tongwei Manifestation Master and Lin Lingsu.

This kind of incarnation does not have the cultivation level of an immortal after leaving the deity and needs to practice again. However, because it has the experience of the deity, it can avoid many detours. Without the cultivation of an immortal, one can naturally give birth to an heir through normal methods and spread their branches and leaves, thus the Yao family was born.

In this way, it can also explain Yao Zu's various research experiments in Lingshan Cave, including how to refine a suitable physique. After all, whether it is a body that can give birth to an heir or a body that can inherit the bloodline of a great witch, it is a perfect container in itself.

This can also explain why there are many immortals in the Li family and Zhang family who don't act like this. Not to mention the ethical issues involved, the key lies in suitable external objects. The Li family and Zhang family may not be able to refine such a perfect container.

This guess gave Qi Xuansu some associations.

Because this involves both the inheritance of banished immortals and the inheritance of ordinary people.

It is impossible to create an independent incarnation simply by relying on the method of killing three corpses of the banished immortal. It must be combined with the method of military dissolution inherited by Sanren. Theoretically speaking, the inheritance of the banished immortals is the upper-level inheritance of the San people, and it is the first inheritance that combines the strengths of the five immortals. It can also practice the military solution of the San people, but there is a prerequisite, and that is to break through the shackles of the five immortals.

This statement is a bit vague. To put it more clearly, it is necessary to break through the inheritance of the Five Immortals left by Xuan Sheng, which later became the Six Immortals. In short, it is a whole set of Taoist inheritance systems, collectively called the shackles of the Five Immortals.

There is no need to go into details about Xuansheng’s integrated inheritance. In summary, this is

Greatly raising the lower limit and severely limiting the upper limit, it is equivalent to Xuan Sheng hand in hand delimiting the boundaries of each inheritance, which cannot be crossed.

Before this, the immortals did not have such clear boundaries, especially the immortals, who were almost omnipotent and omnipotent. There are also people like Tantaiyun who jump back and forth between different lineages.

Therefore, Master Tongwei Manifestation can kill Lin Lingsu, because before Xuansheng, he was not limited to the five immortals framework established by Xuansheng.

In the same way, there are Wu Luo, True Lord Siming, and True Lord Ziguang. They are indeed gods, but they are not limited to gods. They are different and not the same.

This is a bit like hundreds of schools of thought. Before, there were hundreds of schools of thought contending. After Xuansheng, Confucianism was the sole focus, which unified and imprisoned thoughts.

As a contemporary of Xuansheng, Yao Zu is of course not limited to Xuansheng's Five Immortals inheritance, so she can use both methods. ??

In fact, Qi Xuansu and Li Changge also have this trend. If the two of them succeed in becoming immortals, they will not be like the standard immortals cultivated by the Taoist inheritance system at all, but more like the ancient immortals in the past. Qi Xuansu is more extreme, he is more like the ancient witch sect. The great witch trained by the system is still an all-powerful great witch similar to Wu Yang.

There is also Zhang Yuelu. She was originally a standard Taoist disciple, but after the Heavenly Master selected her as the heir to the Zhang family, Ziguang Zhenjun sent a thunder talisman and granted her the complete and original "Five Thunder Heavenly Heart Zhengfa", which enabled her to She also took the path to break through the shackles of the Five Immortals.

The reason is very simple. It is not that Xuansheng deliberately set up shackles and deliberately restricted future generations of disciples, but that the vast majority of people are not talented enough. With Xuansheng's inheritance, they can go further. This is also the Taoist sect's past two hundred years. There are endless reasons. It's just that these heavenly beings seem to be weaker than those from the Xuansheng era, for the same reason.

Gains and losses always come together. If you take the shortcut opened by Xuansheng, you will naturally have to pay a corresponding price.

Some geniuses do not need to take shortcuts, nor do they need to use this method to raise their lower limit to go further. They are more suitable to break the shackles and take a more open road.

For example, Zhang Yuelu.

Without the "Heart of the Immortal Stone", neither Qi Xuansu nor Li Changge could even touch the corners of Zhang Yuelu's clothes. It will only become a stepping stone on Zhang Yuelu's path to becoming the Great Master.

This also reminded Qi Xuansu of someone.

Qi Haoran.

Is there a possibility that Qi Haoran is not a corpse-resolving immortal under the Taoist standard system, but a heavenly immortal who has broken through the shackles of the five immortals or the six immortals? So he will use military solutions.

In this way, it can be explained why neither Jiang Daren nor Lan Daren knew about the existence of such a corpse-dissolving immortal.

\u003c/di\u003e

Now, because Qi Haoran is not a corpse-solving immortal, he is a heavenly immortal who can use the method of military solution.

The direction of the investigation was wrong from the beginning, and the follow-up results were naturally fruitless.

This made Qi Xuansu break into a cold sweat.

Doesn't this further prove Qi Haoran's terror and great intentions?

An immortal who broke through the shackles of the five Taoist immortals concealed his identity and pushed Qi Xuansu, a pawn, to take the first step, which triggered a series of changes.

Although Qi Xuansu has the protection of the Taoist system, as long as he does not lose power, there is no need to be too afraid, but he also has a sense of urgency and must speed up his pace, especially in improving his realm.

But how can "Xuanyu" be so good? Either in the hands of the Li family or in the hands of the Yao family, there may not be many scattered around.

When it comes to "Xuanyu" and the issue of "Xuanyu" flowing out of Huashengtang, we also need to investigate. However, there is little hope for such an old case. Even if there are any clues, they have been wiped away long ago.

But there is another direction.

Those are the eight tribes that split off from the work of creation.

This secret society left the Taoist sect because it opposed Xuansheng's abolition of the creation project. It has not had many bad deeds over the years, and its inheritance is orderly. It should know many inside stories from that year.

So far, Qi Xuansu doesn't know who the leaders of the eight tribes are. He only knows that Qiniang is the leader of the Tianzhong and one of the eight leaders. Qiniang's status among the Eight Tribes seems to indicate that the Yao family also has considerable influence on the Eight Tribes. As for the specific extent of this influence, it is difficult to say whether it completely controls the Eight Tribes or has some say.

In fact, the easiest way is to ask Qiniang for clarification, but Qiniang doesn't say anything.

Thinking of this, Qi Xuansu

I couldn't help but have a treasonous thought. It would be great if this was Xiao Yin. She could pick up the collar on the back of her neck and directly interrogate, "Are you going to tell me?" Xiao Yin would say, "I'm here to be your daughter. What are you going to do?"

At this time, Xiao Yin, who was far away in Lingnan Daofu, was lying on a small table with runny nose and tears, copying the "Tao Te Ching" with a big brush, and muttering "Bad Old Zhang" while copying. , Smelly Lao Qi..."

"What did you say!" A voice sounded behind Xiao Yin.

Xiao Yin was frightened and said, "No, I didn't say anything."

Zhang Yuelu came over, checked the part that Xiao Yin had copied, and said in a persuasive way, "I am punishing you to copy the scriptures, not to practice calligraphy. Don't just finish copying, you have to understand the meaning, you know?"

Xiao Yin grimaced and continued to write furiously. Instead, he muttered, "The Tao is Tao, it is very Tao, it is famous, it is very famous..."

.