Pawn Crossing the River

Chapter 166: That’s it

Qi Xuansu occasionally corresponded with Mo Qingdi and talked about topics that had nothing to do with the Taoist power struggle.

Mo Qingdi still made a living by fiddling with words, and he didn't get too much credit from Qi Xuansu. It wasn't that Qi Xuansu cherished feathers too much and wouldn't even help with this small favor, but that Mo Qingdi couldn't bear to lose his face and refused to do this.

Qi Xuansu also let him go and didn't force it.

When the two of them were chatting, Mo Qingdi would often ask some questions that Qi Xuansu thought were ridiculous, such as what were the children of Zhang Yuelu and other aristocratic families like, were they aloof and did not regard ordinary people as human beings at all, and so on. ??

Obviously, Mo Qingdi has some stereotypes.

It seems that in a big family, there must be a drama of raising a brother-in-law, a family member must not treat the lower class people as human beings and be promiscuous, a high-ranking person must be enigmatic and love to play riddles, and an outsider must love fine wine and good food without any airs. Disciples from lower-ranking families who are in a higher position will inevitably spend money and money and do whatever they can.

This is more or less like the Empress of the East Palace baking a big cake.

There must be such things and such people, but they are definitely not all such people. It can even be said that such people are only a minority.

Most people are normal people and can communicate. Although there may be differences in common sense and cognition between the two classes of people, with less communication and less contact, it is not to the extent of two species.

Therefore, Mo Qingdi is a bit stereotyped.

Take the issue of not treating people as human beings. In fact, most people have a problem. Everyone above oneself is equal, and everyone below oneself is hierarchical. Ordinary people don’t look down on people who are inferior to them. It’s just the number of people at the bottom. At most, this trait won't be that obvious.

The principles are the same.

The existence of human nature determines that most people are pretty much the same. Saints and devils are both in the minority. Both are anti-human. The difference is that one is positive and the other is negative.

For example, Huangfuji's background is not bad, his qualifications are not bad, and his future is not bad, but he doesn't look at the sky with two eyes, and he behaves like an ordinary person.

What the dignified Huangfu Master is doing now is not fundamentally different from the ordinary people who entertain people from above.

Turning to people and organizations, Mo Qingdi always believed that there was a special existence such as the "civilian group", which was specifically in trouble with the emperor. In fact, no such stable and purposeful organization exists. However, there is a group that is constantly proliferating and expanding unconsciously. They are like human lesions. They do not intentionally oppose the human body's will, but they will kill people unconsciously.

In the last years of Da Qi, the group of generals proliferated and expanded unconsciously, eventually leading to the demise of Da Qi. In the last years of the Wei Dynasty, the civil servant group unconsciously proliferated and expanded, and eventually the Wei Dynasty also had to die.

Too much is not enough

, so the overexpansion of a certain group must be suppressed. If the generals are too weak and the civil servants are too strong, they will continue to abandon cities and territories, and eventually fall to foreign enemies. But if the civil servants are too weak and the military generals are too strong, there will be many internal vassal towns, and eventually they will succumb to internal troubles.

The premise for the creation of these groups is specific institutions. The establishment of the system often draws lessons from past mistakes. After the establishment of numerous vassal towns, there must be the rise of civil servants.

Putting aside these stereotypes, in fact there are not that many deviants, not that many unusual things, they are all within certain rules.

Qi Xuansu is a normal person. He is not unscrupulous, nor is he a super-talented person. But under the influence of the external environment, when he is placed in a certain position, he naturally learns what to do. It can be seen that the most difficult thing is not to do things, but to rise to the top.

Talking about Xidaomen, Daomen's mentality is also very complicated. They want to help and support Xidaomen, but they are also worried that Xidaomen will become powerful and turn against guests. Before Qi Xuansu left for the New World, Master Qingwei made this clear.

Therefore, when Qi Xuansu came into contact with Xidaomen, his mentality was quite complicated. He could neither be distant nor too close.

Now Huangfu is giving out gifts. It is not good if he does not accept them, and it is not good if he accepts them. The key is to grasp the scale.

It has to be said that Xidaomen has a good grasp of this aspect. If they really want to bring out the semi-immortal object, Qi Xuansu really doesn't dare to accept it, but the technique is another matter.

Regardless of the spoils of war or due credit, Qi Xuansu still accepted it.

Qi Xuan already had the foundation of Tantai Boxing, so it would not be troublesome to learn "Three Generations Holy Fist" again. To be fair, the biggest difficulty in "Three Worlds Holy Fist" is that the martial artist is the main player and the Qi refiner is the supplement. Most people are either martial arts warriors or qigong practitioners. They don't have the strengths of both, so they are stuck here. But for Qi Xuansu, this is not a problem. Not to mention the Qi Refiner as a supplement, plus Wu Zhu, Alchemist, and Banished Immortal, there is no problem.

It is so unreasonable to banish an immortal the day after tomorrow.

Huangfu was not in a hurry to leave, and wanted to be a good person to the end. "Brother Qi Dao is also a martial artist, why don't we join hands, so that we can more easily understand the meaning of the fist."

This is not a show of force, nor is it looking for trouble for Qi Xuansu. Instead, it is a bit of a trick, which is a very common teaching method.

Qi Xuansu naturally would not refuse, "This is the best thing."

As soon as he finished speaking, Qi Xuansu felt a large amount of Qi and blood in Huangfuji's body rushing towards his intact arm. In just a short moment, enough blood to drain an ordinary celestial warrior was hit by this arm.

All the acupoints, body and mind are absorbed, and the whole arm shines brightly.

Qi Xuansu is not possessed by Wuniang at this time, but is a good fortune warrior, plus good fortune Sanren, and other inheritances of countless stages.

Huangfu's cultivation level was very poor, and he only used one arm, so he evened the gap in cultivation level, and no one took advantage of the other.

Qi Xuansu immediately raised his left fist and shouted, "Brother Huangfu, please come!" Then he punched out with "Tantai Fist Intention", which was also his most proficient boxing move. "Tantai Fist Intention" is what Qi Xuansu is like the "Ten Thousand Flowers Divine Sword Palm" to Xuan Sheng.

Huangfu Ji has also practiced "Tantai Boxing Intention" since he was a child. In terms of proficiency, he is only better than Qi Xuansu. He immediately parried with one hand and suddenly felt that Qi Xuansu's boxing power was vague, like yin and yang, dragon and tiger. The way of relief seems to be the "dragon and tiger force", but it is also paradoxical. It is wrong to use the palm force to be strong, but it is extremely dangerous to use it weakly. I can't help but be surprised secretly. At the moment, I use the "canghai force", and the fist intention is like the sea current.

The sound of angry explosions was continuous for a while. At the beginning, Huangfu was worried that Qi Xuansu would not be able to withstand his fierce punches after losing Wu Niang. When he punched, he would always stop it as soon as it was launched, but after a few moves, He immediately knew that Qi Xuansu's cultivation was so strong that it was by no means as simple as making a martial artist. There seemed to be other inheritances. After all, his cultivation was damaged and he had not recovered. If he was not careful, he would be defeated by Qi Xuansu's fist. Leave half a point to spare.

In the blink of an eye, the two of them had exchanged nearly a hundred moves. Qi Xuansu had already used both hands. Although he attacked more and defended less, he still couldn't break through Huangfuji's single arm. With two against one, he was already losing in terms of moves.

Qi Xuansu secretly admired him, and at the same time, his fist moves changed, and the hand knife method appeared. It was the "Tantai Fist Intention" that added Song Zheng's "Magic Knife".

It's a coincidence that Tantaiyun and Song Zheng were once a young couple. Before they parted ways, they were harmonious and worked together, and even joined forces to fight against the enemy like Qi Xuansu and Zhang Yuelu. "Tantai Quanyi" and "Magic Knife" were both created by the two of them based on their own experiences and what they learned throughout their lives, rather than learning from others. It was the husband and wife who worked together to cut through metal. There are actually many skills in these two skills. Where the two swords are connected, Qi Xuansu uses them together at this time, and their power is greatly increased.

Huangfuji hit Qi Xuansu's hands with a single fist. He was already at a disadvantage, but now he felt even more embarrassed. Although Huangfu Ji did not have one of his arms chopped off, the acupuncture points in that arm were destroyed. Even though he still had a huge amount of strength, it was difficult to use it, and it was like missing an arm.

At the same time, Huangfu Ji also recognized Song Zheng's "Magic Sword" and couldn't help but said, "I never expected Patriarch Tantai and Patriarch Song to have such a 'two swords combined' method."

After the words fell, Huangfuji no longer held back his hand, and used one hand to use the "Future Wuji" in the "Sacred Fist of Three Generations"

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The key to this move is to strike first and strike first, creating a time-dislocation effect, as if the punch never came.

Milton was defeated by this move.

Although Huangfuji's cultivation was greatly damaged at this time, this move should not be underestimated.

Logically speaking, Qi Xuansu was completely unpreventable, but at this moment, the "Gui Zang Lantern" was activated inexplicably, allowing Qi Xuansu to see the trajectory of this punch.

In this way, the mantis stalks the cicada while the oriole stalks behind.

Qi Xuansu blocked Huangfuji's punch at the critical moment, causing Huangfuji to return without success.

This shocked Huangfu greatly. When he fought with Tantai Zhenxiao, the old man usually used his physical strength to resist. If he couldn't fight, he could not hit him, and he couldn't hit him. There were two different concepts.

How did Qi Xuansu do it?

A blind cat meets a dead mouse? Did he get it right?

Huangfu didn't believe in evil, so he used "Fuji Wuji" again.

"Gui Zang Leng" seems to be very sensitive to this time-related method, so it started again.

So Qi Xuansu once again caught Huangfuji's "Future Promise".

Huangfuji was truly shocked.

Could it be that Qi Xuansu is a genius among geniuses? It has only been a while, but you have already fully understood the "Fuji of the Future"?

It’s no wonder that Huangfu didn’t think much about immortal objects. In his opinion, Qi Xuansu carried one immortal object, which was enough to match the identity of the Taoist envoy. It was impossible to carry a second immortal object. Even Pingzhang Daren did not receive such treatment.

But Qi Xuansu was treated like this.

It is as unreasonable as banishing an immortal the day after tomorrow.

Just when Huangfu was distracted by shock, Qi Xuansu used fists instead of swords and used the "Dragon-Tiger Sword Technique", which was combined with the "Dragon-Tiger Shit" in "Tantai Fist Intent".

The left hand is like a tiger, and the right hand is like a dragon. Dragons and tigers share the same fate.

Huangfu Ji was already at a disadvantage, "In the future,

"Wuji" returned without success, coupled with the shock and distraction, naturally he couldn't resist and was defeated.

The two of them were just holding hands, not fighting for life and death. Qi Xuansu also took advantage of the situation and stopped his hand.

Huangfu Ji was still a little shocked and couldn't help but ask, "How can Brother Qi see through my 'Fuji Wuji'?"

Qi Xuansu did not pretend to be profound. He took out the "Guicang Lamp" and frankly told him, "It's just because of the fairy 'Guicang Lamp'."

Huangfu was even more shocked. Although he was speechless, he couldn't help but think in his heart, could it be that the Taoist sect has already appointed the eighth generation master?

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