Pawn Crossing the River

Of course Qi Xuansu didn't just arrive today, but had arrived long ago.

Zhang Jucheng welcomed Qi Xuansu's arrival very much. After learning Qi Xuansu's intention, he welcomed him even more. What happened to Zhang Yuyue not only broke Zhang Yuyue's heart, but also slapped Zhang Jucheng in the face, who was the Li family's protector of Li Minghuang. If there had been no Li family, Zhang Jucheng would have let Li Minghuang know a truth long ago - the father-in-law generally does not get angry, but when he does get angry, it will be much more serious than the mother-in-law.

The more Zhang Jucheng looks at Qi Xuansu, the more he likes him. He used to think it would be great if Qi Xuansu was his son-in-law, but now he feels that if he had such a son, how could he be forced to do this by Tianshi and Zhang Yuelu.

In a place where inheritance is important, heirs are the key, and having a good son is better than anything else. Even if he is bullied to his head, he can still count on his son to shout: Thirty years to the east of Hedong and thirty years to the west of Hexi. Don’t bully young people into poverty.

After all, in the first thirty years, you should respect your father and your son, and in the next thirty years, you should respect your son and your father.

Zhang Jucheng and Qi Xuansu paid homage to the Mausoleum of Emperor Taizu of the Wei Dynasty in Jinling Prefecture.

Although the Taoist sect overthrew the Wei Dynasty, it did not completely deny the Wei Dynasty. Except for the last queen mother of the Wei Dynasty who was executed, most of the royal family members, including the young emperor, saved their lives but were demoted to common people. Of course, beating the Emperor with three punches is another matter.

Emperor Taizu of the Wei Dynasty had a very high historical status. After the Daqi Dynasty, the Jin Dynasty was weak and peaceful. The Jin Dynasty also occupied the Central Plains, and the land of Shenzhou sank. For nearly nine hundred years, all the northern parts of the Central Plains and the Western Regions were lost. It was not until Emperor Taizu of the Wei Dynasty that he With the successive recoveries, it is not an exaggeration to say that China is being rebuilt.

After the founding of Daxuan, Emperor Gaozu and Tai

Emperor Zong successively paid homage to Emperor Taizu of the Wei Dynasty and sent garrison troops to protect the mausoleum.

Although the Grand Master has not been there in person, local Taoist authorities have the task of worshiping, and the form is very grand, and the real Master usually comes forward.

This time, along with Zhang Jucheng and Qi Xuansu, in addition to several deputy palace masters, there was also a high priest from the Confucian sect.

The so-called "era of the first three religions" refers to the era when Confucianism dominated the world. At that time, Taoism and Buddhism joined forces to compete with Confucianism and eventually defeated Confucianism.

After Taoism replaced Confucianism and became the common master of the world, it made Confucianism and Buddhism its vassals. In the past, Confucianism took the lead and promoted the unification of the three religions. Nowadays, Taoism takes the lead and continues to promote the unification of the three religions.

At a certain stage, Xuansheng has become the de facto leader of the three religions. The three great priests of Confucianism, Xinxue, and Qigong chose to be loyal to Xuansheng, which is equivalent to the deputy head master of Taoism.

The "Later Three Religions Era" turned into Buddhism challenging Taoism's dominance, and Taoism teamed up with Confucianism to suppress Buddhism. Eventually, Buddhism was forced to have a truce with Taoism and recognize Taoism's leadership of the three religions.

However, Buddhism still disagrees with Taoism on many things, and frictions continue. Especially regarding the matter of the Ancient Immortal, Buddhism publicly supports the Taoist Sect to eliminate the secret societies, but secretly supports the Ancient Immortal to contain the Taoist Sect, causing the Taoist Sect to spend a lot of energy on this every year.

The official statement of Taoism is that the three religions are unified. In the eyes of Taoism, Confucianism and Buddhism are the same. They are both good friends and are not considered outsiders.

As for colluding with Buddhism, of course there is no such term. "Collusion" is too ugly. However, if

If you know of anyone who has improper dealings with Buddhists, please report it to the police immediately.

Today, the Confucian sect's great sacrificial wine cannot be compared with the three masters of the Tao sect, and is roughly equivalent to Pingzhang's great master.

This time the worship was mainly conducted by the chief priest, accompanied by Qi Xuansu and Zhang Jucheng.

In fact, you can see it at a glance. After the worship, when admiring the mountain scenery, the chief priest stood in the middle with his hands behind his back. Zhang Jucheng and Qi Xuansu were on the left and right, with their hands hanging naturally. Others have their hands folded and placed on their lower abdomen.

This is called: holding hands behind one's back is one level higher, lowering one's hands to salute three points, and crossing one's hands is one level lower.

Confucianism is also divided into three factions, among which Neo-Confucianism and Xinxue are both at their peak, just like the Zhengyiyi and Quanzhen Taoism of Taoism. They are inherited in an orderly manner, needless to say.

Qi science, like Taiping Dao, was once almost destroyed. After Neo-Confucianism and Xinxue were defeated by Taoism, it took advantage of the situation and became the third major school alongside Xinxue and Neo-Confucianism.

The founder of the Neo-Confucian school is a Neo-Confucian sage, the founder of the Xinxue school is a sage of Xinxue, and the founder of the Qixue school can be traced back to Yasheng. The word "qi" in the word "Qixue" comes from the "Qi" proposed by Yasheng. "Haoran Qi", but it was Mr. Hengqu and others who really promoted Qi science.

The Qi school believes that the world is made up of two parts, one part is all things that can be seen, and the other part is invisible, and both parts are composed of "qi".

"Qi" has two ways of existence, one is condensation and the other is dissipation. Dissipation does not mean that the object disappears, it is just invisible to the naked eye. Qi science uses "Taixu" to express the dissipation state of "Qi".

From the original state, "Qi" is the collective name of "Taixu" and all things.

Knowing that the void is Qi, there is no difference between existence and non-appearance, hiddenness and appearance, deification, and the connection of life and life.

The three schools of Qi, Neo-Confucianism and Xinxue have the same roots but have their own differences.

There is no need to elaborate too much on the relationship between psychology and Neo-Confucianism. In the past, Qiology was considered a branch of Neo-Confucianism.

Qi science believes that "the universe and the earth, from ancient times to the present, are nothing more than one Qi". It believes that "Qi" is the foundation of everything in the world, and "Li" is the order in which "Qi" changes.

As the saying goes, "There is no separate thing in the beginning, it stands on Qi and is attached to Qi to move." Qi science disagrees with the views of the Neo-Confucian sages that "reason and Qi are two things" and believes that "everything between heaven and earth is Qi. That is, everything is a principle." "Qi" is the entity, and "reason" is the law.

This resulted in two completely different factions.

This Grand Priest Liquor is the Grand Priest Liquor of the Qi School. He is named after the concept of "Taixu" of Qi and Blood. His name is Zhang Taixu. He was born in Wuzhou and has always been on good terms with Zhengyi.

Although one person is not the other person, since they have the same surname and the same hometown, it is too easy to have some relationship with each other.

Wuzhou has always been the core of the so-called Jiangnan, and its literary style was at its peak. During the Wei Dynasty, it was said that the Jinshi Pavilion of the Han Dynasty came from Wuzhou, and three of the four major academies in Jiangnan were located in Wuzhou.

Strictly speaking, Jinling Mansion is considered Jiangdong in the traditional sense.

The Zhang family of Zhengdao is known as the first family in the South and has always had good relations with the local Confucian scholars in Wuzhou, just as Taiping Dao has a close relationship with the Confucian forces in Qizhou.

When the deposed Tianshi rebelled, the Confucian forces were involved, which shows the relationship between Zhengyiyi and the Confucian sect. The only exception is Quanzhen Taoism, which is almost the same as Confucianism.

What an intersection.

Zhang Jucheng and Zhang Taixu didn't just meet today, and they have a close relationship. In fact, now, the battle between the three paths is becoming more and more intense. Not only Qi Xuansu has been preparing early, but others have also begun to win over allies. Under the desktop, there are vertical and horizontal connections, and undercurrents are surging.

It's like an old duck swimming in the water. It seems stable on the surface, but its two webbed feet under the water are flapping desperately.

What is anthurium dialing clear waves?

Zhang Jucheng did not simply worship, but mainly took this opportunity to introduce the Qi Xue Grand Sacrificial Wine to Qi Xuansu.

Zhang Taixu naturally knew Qi Xuansu. At this point, the "Three Shows of the Taoist Sect" have changed over time. Some people have proposed the term "Double Walls of the Taoist Sect", which can be used to describe both Donghua Master and Qingwei Master. Qi Xuansu and Li Changge, some people assert that the past of Taoism is in the hands of three people, and the future of Taoism is in the hands of these four people.

Not to mention the Confucian sect's grand sacrificial wine, I'm afraid even the senior officials of the Buddhist sect, the imperial court, and even the Holy Court knew who Qi Xuansu was. Not only are they aware of Qi Xuansu's existence, but they also pay special attention to it. They may organize a group of people to study Qi Xuansu's past information in order to figure out Qi Xuansu's acting style and true thoughts.

Qi Xuansu didn't know Zhang Taixu in the past, but this time he did his homework in advance, and the two sides naturally had a great conversation.

The change in Zhang Jucheng's attitude is of great significance. For high-ranking families, unless they are rich enough to rival the country, money is just floating wealth. No big family is poor. The key is personal connections. This is the real wealth. . Zhang Jucheng shared this with Qi Xuansu. This is to treat Qi Xuansu as a real person.

Became one's own family.

This can be regarded as a kind of reciprocation. In the future, we will have to rely on Qi Xuansu to deal with the Li family. Qi Xuansu also takes good care of the Zhang family. If nothing else, Zhang Wuyue's incident can still make the Zhang family feel good. Don't worry about the big and small families. When it comes to the old enemy Li family, everything must be done first. Unanimously speaking to the outside world, the dispute between Zhang and Li has been going on for many years, and it seems to be engraved in the bones, almost instinctive.

Coupled with Li Minghuang's matter, Zhang Jucheng had no reason to hide it.

Under Zhang Jucheng's help, Qi Xuansu met Zhang Taixu. How to deepen the relationship and take it a step further in the future is Qi Xuansu's business. This is where the master leads you in. Cultivation lies in the individual.

In the end, Zhang Taixu left first, leaving only Qi Xuansu and Zhang Jucheng.

The two of them stopped talking about official matters and instead talked about Qi Xuansu and Zhang Yuelu's marriage.

Although Zhang Jucheng was not Zhang Yuelu's biological father, as the quasi-clan leader, it was reasonable for him to interfere in these matters. If the Heavenly Master did not ask, he was the one who made the final decision, and Zhang Juqi had to listen to him.

Qi Xuansu has the final say here. Master Donghua is too busy and has no time to take care of it. Qiniang has time but is too lazy to take care of it.

After learning that Qi Xuansu had not decided on the candidate for best man, Zhang Jucheng recommended a person to Qi Xuansu - Yan Yongzhen.

Qi Xuansu half declined and half joked: "Qingxiao was almost betrothed to Yan Mingchen by her mother. I'm afraid that's not good, right?"

Zhang Jucheng waved his hand and said: "The Yan family is not only on good terms with the Zhang family, but also has a close relationship with the Su family of Cihang. They are quite important in the Zhengyi Alliance and must be united. Moreover, Yan Yongzhen and Yan Mingchen are not the same people, just like Li Wu Gu and Li Tianqing are both surnamed Li.

Can you say that Li Wujia and Li Tianqing are from the same family? "

Qi Xuansu understood at this moment, thought about it for a while, and readily agreed. Yan Yongzhen was chosen as the best man.

Zhang Yuelu's groomsman was someone from Zhenren Cihang's side, that is, her younger junior sister, Xiao Yueru.