Pawn Crossing the River

Chapter 22 Taking up the new position Yao Pei is still the same as before. Even if his navel body has passed the creation stage, he has not been able to completely return to his normal state. He always gives people the feeling of being half asleep.

Qi Xuansu couldn't help but sigh, no wonder Xuan Sheng wants me to cut off these skills. After practicing some skills, it is better not to practice them.

There was nothing to say along the way. Others thought Yao Pei was angry with Qi Xuansu because of Donghua Zhenren's change to Qi Xuansu. In fact, Yao Pei had always been like this.

Xiao Yin was bored and shared with Yan Yongzhen the various cards he had collected over the years, including numerous family treasures.

Yan Yongzhen was also good-tempered and listened patiently to Xiao Yin's explanation.

Qi Xuansu talked with Lu Yujue about life and work.

Li Minghuang was arrested, and Lu Yujue had officially reconciled with Zhou Xiaosong.

There is no such thing as purifying yourself and leaving the house in the Taoist laws, even if you make a big mistake.

But Lu Yuli didn't care. A lot of his property belonged to the Lu family and couldn't be divided. His personal property was very little.

With his status, it was very convenient to make money. In that place in the Southern Continent, where there were mountains of gold and silver, there were many people who wanted to curry favor with him, but he didn't care about that.

Because of this, Qingwei Zhenren put him in this important position.

For such a high-quality Taoist priest, 2 Fang Taipingqian's net worth is just floating wealth. The key is his position and power.

As long as the power and status are still there, Yu Jin will come back after all is gone.

Now that Lu Yujue has been transferred to Fang Xiang Taoist Palace, he has changed from the powerful Auxiliary Minister of Fengjiang to a pragmatic Auxiliary Minister. It is indeed a reduction, and it is a big reduction, similar to the change from the real person in charge of Qizhou Taoist Palace to the leader of Luo Pozhou. The status of real people in the government is completely different.

It can also be regarded as an explanation for Taiping Dao, letting outsiders know the price of betraying Taiping Dao. You can't betray Taiping Dao but have no cost at all.

But the real situation is actually a change! After the court, Taipingdao felt that he was in the wrong, or it was because of the Lu family's face. In short, he did not pursue the matter excessively, acquiesced to the matter, and dealt with it in a low-key manner.

Qi Xuansu has promised Lu Yujue that this is only temporary. After all, he is also a real person in charge of the palace. When he is promoted to a real person in charge of the palace, he will take Lu Yujue to the local Taoist government together. Of course, Lu Yujue believes in Qi Xuansu's promise. Chen Jianqiu is an example.

At that time, Lu Yujue can take the crucial step and become the second deputy palace master.

This is not a step to the top, because the important assistants of Shangsantang cannot be replaced even if they are given to the deputy palace master. There are only six assistants like Lu Yu in the entire Beichen Hall.

The one who is higher than these important assistants of the Third Hall is the second deputy palace master.

On the contrary, Zhou Xiaosong was demoted by Dagang Hall and demoted to the Taoist Prefecture of the Western Regions because of his affair with Li Minghuang.

The flying boat soon landed at Xingye Lake in Fang Xiangdao Palace.

Sun Hewu greeted him personally, while Shi Daren was waiting in the auditorium of the upper palace.

There were also many Taoist palaces who lined up to welcome him, making it like reading the second army.

Qi Xuansu frowned but said nothing.

The upper palace still has the same old pattern, enter from the south gate.

The south gate is the main gate, which corresponds to "meeting each other and leaving", also known as Limen. It is connected to the Mingtang through the long bridge of more than 300 feet.

The northeast location is the "Chengyan Huliang" garden, connected to Zhenyuan and Kanyuan. It is where the Shang Palace's book collection is located, and it is also where Qi Xuansu and Yao Pei went to work together.

The southeast is the "Qihuyi" Wing Garden, which is only connected to Zhenyuan. The northwest is the "Zhanhuqian" Qianyuan, which connects Kanyuan and Duiyuan respectively. In addition to an extremely open Muyu Factory, There is also a giant auditorium, which is used to hold various ceremonies. Qi Xuansu's new ceremony was held here.

Finally, there is Kun Garden in the southwest, which is "Zhiyong Hu Kun". It is only connected to Dui Garden and is far away from Yi Garden. This is the residence of the great master of Zhang Palace and the senior officials of Dao Palace. Qi Xuansu's residence is also He was arranged here and was a neighbor of Master Shi Da.

Arriving at the auditorium, Master Shi Da was already waiting here. In addition to a group of teachers, the White Jade Square outside was also filled with Taoist palace students. This time, we made an exception and allowed them to come to the upper palace to participate in the ceremony. They can also be heard here. Qi Xuansu's speech.

Because they all knew Qi Xuansu, the previous process was omitted, and everyone warmly welcomed Qi Xuansu directly.

Then according to the procedure, Yao Pei read out Qi Xuansu's official appointment and introduced Qi Xuansu to everyone.

When the previous routine is over, it's time for Qi Xuansu to give a speech, which can be regarded as an inaugural speech.

To be fair, Qi Xuansu's several official appointments were all in times of crisis, and his experience in this area is not too rich.

However, Qi Xuansu was not present and walked directly to the high platform of the auditorium, preparing to take off his clothes and speak.

When Li Changge took office, he was completely unscripted and spoke very boldly, which won a lot of applause.

Since Li Changge can do it, then Qi Xuansu can certainly do it too.

Yan Yongzhen was also curious about the content of Qi Xuansu's speech.

Because this kind of manuscript is usually prepared by the secretary, and then the boss changes it, and it's almost done.

Most secretaries are proficient in writing work. When Zhang Jucheng introduced Yan Yongzhen to Qi Xuansu, he emphasized Yan Yongzhen's writing skills.

However, Qi Xuansu did not use Yan Yongzhen's pen this time, but wrote it himself, so Yan Yongzhen was curious about what Qi Xuansu wrote.

He guessed that it must be some bold words, even taboo words. Such words cannot be written by the secretary. The chief officer can only think, write and speak by himself.

Qi Xuansu is a person who is partial to academics. It would be difficult for him to engage in some scholarly things, such as appreciating calligraphy and painting, engraving on gold and stone, reciting poems and composing poems, but official documents are a completely different field and have nothing to do with these.

It's like poetry and making meaning are completely different things.

After Qi Xuansu stood still, he looked around and said: "A long time ago, there were rumors that I would be the master of Fang Xiang Daoying. Not only everyone heard this rumor, but I also heard it, so very early on "I have not started looking at this possible new position."

"As the saying goes, a wise man will lose something when he is worried, and a wise man will gain something when he is worried.

I have thought about it for a long time, and I still have some insights. Now I will share it with everyone. "

“The reason why Tao can achieve success and victory is that it has to focus on moral work. Tao and morality are two different things. They have both organizational and personal requirements.”

“In terms of organization, we have to mention Tao’s grade system.

During the dispute between Buddhism and Taoism, Xuansheng proposed the nine-grade Taoist priest system, comprehensively reorganized Taoism, and completely changed the organizational structure of Taoism.

"This is also one of the main reasons for the total defeat of Buddha. The two sides once had an extremely important encounter that was not within the plans of both sides. Due to terrain and other reasons, the two sides fought into a huge whirlpool and all the organizations were broken up. The generals didn't know where the soldiers were, and the soldiers didn't know where the generals were. The situation was extremely chaotic. It can be said that by relying on the rank system, they quickly integrated into one place, gradually divided and eliminated the Buddhists who were fighting each other with the advantage of their numbers, and finally won the victory. "

"During this process, the Buddhist people naturally tried to reintegrate, but the situation at that time was that no one accepted the other. Who was the teacher who said he was his disciple? How did he come from a noble family? Who said he had the highest level of cultivation? So what? How to organize? Just arguing will delay the opportunity."

"Looking at the Taoist side, Xuan Sheng has set the rules to death. No matter what your origin, no matter what level of cultivation, level is the most useful thing.

"This is the precious experience and wealth that Xuansheng left to us, the younger generations, and we must inherit and carry it forward."

"However, according to my observation, this system has shown obvious signs of rigidity in recent years, and has even affected all aspects of Taoism, such as our Vientiane Taoism Palace."

I am a person from Wanxiang Daoying, and I understand the mentality of many of my classmates. He once thought that he could become a master after passing the big test of Fangxiang Dao Palace, but when he stepped out of Fangxiang Dao Palace, he was, in Daoying The brilliant welding results obtained in the competition will soon be greeted by the ruthless pig beatings in the real world outside.

"Some people can't bear it anymore and have cognitive dissonance. They start to laugh at themselves, imitate the style of some ancient celebrities, or imitate a Western school called Cynics."

"He thinks that he has a name like Xiang Daogong, and his background is not as good as the mud-legged people in the countryside, and he is not as good as those people in the world.

But if you really want to believe his words and deal with him as a Jianghu person, their faces will change and they will question you as a famous person. Do you, a Jianghu person, deserve to talk to them? "

Because he knows that he is not a Jianghu person, he insists on claiming to be inferior to a Jianghu person, but in fact he looks down on Jianghu people the most.

Even if he can't be a master of people, he still has to be a master of people based on his academic qualifications.

Excellent academic qualifications are his weapon to attack others, but the so-called self-deprecation is actually his shield to retreat. "

“It seems rebellious, but in fact it is a pursuit of fame and wealth that cannot be obtained.

What appears to be a habit of injustice is actually dissatisfaction with one's own circumstances.

In the same system, if they become masters, will they still be dissatisfied? "

I have seen an example where a real person fell. This real person was a wild Taoist priest. So some students commented that this real person fell because his academic qualifications were too low. This is childish talk. "

“They laugh at themselves as inferior to the people in the quacks, but what they actually want to say is that they are at least one step ahead of the people in the quacks.

Why are you happy with this? It's simple, because they know that even if they can't be a leader, they won't be at the bottom. Even if they feel inferior when they see a young lady from a certain family rising up through the ranks, they can still turn around and step on the people in the mud. Get psychological balance. "

“This is undoubtedly a common problem in the academic hierarchy. In the final analysis, it is an external manifestation of the subdivision of the entire Taoist hierarchy.

On a personal level, this is the duality of cynicism.

From an organizational level, there is a problem with our hierarchy system. "

"The Tian family must have a question in their mind. Since our system is good, why are some bad habits still being banned and even getting worse?"

I can tell Tianjia here the results of my thinking. I think the key lies in the stagnation or even backwardness of moral work. Dao is the general direction, and virtue is thought and conduct.

Back then, Xuan Sheng divided the levels into different levels for the purpose of mutual collaboration. The upper level made decisions, the lower level implemented, and the middle level connected the previous and the lower level. Instead of creating a clear-cut opposition like today, which even hindered the normal flow of talents. "

Fenghuo Opera Eunuch View (\u003e Real Water, the second most popular among the online articles I have read, second only to Li Lai A1?, I want to say a few words... Month Recommended 8