Pawn Crossing the River
Chapter 28 Demon Mirror
Chapter 28 Demon Mirror Qi Xuansu finally figured it out.
Yin Dabai and Qi Xiaobai are completely different.
Yin Dabai looks innocent, but in fact he is secretly cunning, and he is best at pretending to be stupid. In this way, he is very similar to Qi Xuansu.
Qi Xiaobai looks smart, but is actually a bit stupid.
Before Long Xiaori could figure out what the so-called "cannot eat" meant, Qi Xuansu had already gently uncovered it and said, "Let me introduce it to you."
He put down Xiao Yin first: "This is the Xiao Yin I mentioned before. You can call her Qi Xiao Yin, or you can call her Yin Fangmiao or Yin Tianmu. We generally call her Xiao Yin.
This is my secretary Yan Yongzhen. "
Xiao Yin rolled his eyes.
Qi Xuansu added: "Her name is Long Xiaobai, she is one of our own, but she is not a Taoist priest yet."
Pin Yongzhen took the initiative to greet her and said, "Yan Yongzhen has met Miss Long."
"Fellow Taoist Yan."
Long Xiaobai nodded, knowing that he was now under the eaves and had to bow his head, but he was not too proud.
Qi Xuansu patted Xiao Yin's head.
Xiao Yin was a little unwilling and said in an old-fashioned way: "Since you are one of your own, forget it."
Qi Xuansu ignored Xiao Yin and said to Long Xiaobai: "I just talked with Master Shi Da, and Master Shi Da has no objection."
Long Xiaobai stopped being stupid at this time and asked, "Where's that mirror? Should I leave it to you too?"
She also knew that the mirror that could hold her in place for so many years must not be ordinary.
Qi Xuansu said: "The things belonging to the Grand Master belong to Zixiao Palace. This is the scope of authority and responsibility of Master Jiang Dazhen. I will talk to Master Jiang Dazhen."
Qi Xuansu said: "Gui Zhen, please send a letter to Ziweitang in my name and ask for someone with the same qualifications as a Taoist priest."
Yan Yongzhen responded and asked: "Contact Assistant Gong directly?"
Qi Xuansu said: "Yes, contact Assistant Gong directly."
Yan Yongzhen understood that contacting Gong Fuli was actually contacting Donghua Zhenren, who must have applied for the second-grade Taiyi Taoist priest.
If he insists on asking detailed questions and cannot understand what is being said, he is not suitable for the secretary job and will be easily replaced.
Yan Yongzhen handed the completed formalities to Qi Xuansu before, then turned around and left. Qi Xuansu glanced at the documents and said to Xiao Yin: "Pack up your things and move to the clerk's Zhenyuan.
The place assigned to you is quite good. This courtyard has the best scenery, the best position, the most quiet place, and is closest to the garden where the books are stored. Fang Xiang Dao Palace will only arrange for the most outstanding disciples to stay. If they are all mediocre, they will I'd rather leave it empty.
Master Cihang, Master Donghua, and Master Qingwei all lived here, as did Lao Zhang, Yao Suyi, and Li Yongyan. "
Xiao Yin asked: "What about you? Have you ever lived there?"
Qi Xuansu stretched out his hand and pointed at the door of the custody room: "Pack your things.
"Xiao Yin went out obediently.
After only two people were left, Long Xiaobai asked: "What about me?"
Qi Xuansu said: "You can take a walk around Fang Xiang Dao Palace, don't cause trouble, and don't go too far.
I will consider re-installing the Tianshui Yixin Tower, and I will allow you to enter it at my discretion. "
Long Xiaobai, who was promised benefits, also left.
Left alone, Qi Xuansu activated the formation of the signing room, and then took out the Bagua mirror that had Long Xiaobai immobilized.
Among Taoist sects, Bagua mirrors are as common as compasses, and are essential items for low-level Taoist priests. The so-called Taoist priests often carry bronze mirrors on their backs when they go into the mountains. Evil spirits do not dare to approach them. If they see their shape, they will turn around.
It has even entered the homes of ordinary people. Because the Bagua Mirror has a first-class effect in reducing and blocking evil spirits, it is often used in Feng Shui to control houses.
Of course, this Bagua mirror is by no means an ordinary Bagua mirror. It is also recorded in the Taoist classics: "The emperor met the Queen Mother in the royal house and cast the Bagua mirror, which was used according to the moon. This is the beginning of this mirror."
This is a thing of Guandi.
And Yujing is the capital of the emperor, so this Bagua Mirror has always been stored in Yujing.
The full name of this Bagua Mirror should be "Tai Chi Bagua Mirror". Tai Chi generates yang when moving, and yin when it is still. One yin and one yang are two instruments.
The two yin branches produce one yin and one yang, which are the four images, Shaoyang, Laoyang, Shaoyin and Laoyin.
The four images represent the changes of yin and yang in the land, and also represent the four seasons of spring, summer, autumn and winter.
And the four images each generate yin and yang, resulting in the Bagua.
Bagua is used to represent heaven, earth, wind, thunder, water, fire, mountains and lakes.
The "Tai Chi Bagua Mirror" is made entirely of unknown jade, with celestial stems and earthly branches, innate Bagua, Heluo Nine Stars, and the twenty-four solar terms painted and engraved around it.
There are two more variations, divided into concave mirrors and convex mirrors.
According to Feng Shui, concave mirrors bring blessings and convex mirrors turn evil spirits.
But fairy things shouldn’t be that simple.
Qi Xuansu once had many immortal things, but now he is in short supply.
Taking a closer look, the "Seven Birds and Five Fire Fans" went to Wuniang, the "Three and Five Male and Female Evil-Slaying Swords" went to Zhang Yuelu, the "Qin Master Bone Mirror" went to Qiniang, and "The three treasures were used once and then returned." I gave it to Jiang Tianzhen and only took a "Gui Zang Lamp", which sometimes worked but didn't work.
Now I finally got the "Tai Chi Bagua Mirror", and I can just borrow it for a while.
If it were someone outside the Taoist sect, the Taoist sect would definitely try its best to recover it, but Qi Xuansu is one of our own, so we have to talk about it.
Qi Xuansu carefully studied the "Tai Chi Bagua Mirror" and found that the convex mirror mode is mainly for sleeping, while the concave mirror mode is for defense.
However, two rituals give rise to four phenomena, and trapped people are also divided into two types.
One is to emit a ray of light to freeze people, which is similar to the "bone mirror".
It mainly plays the role of suppression. Long Xiaobai is trapped by this mode. Even though she can still roar twice and struggle, it is mainly because there is no master to control it. If someone controls it, Long Xiaobai can move. No.
Another way is to put people into the mirror world, which has its own formation. If you can't use force to overcome cleverness, it will be difficult to escape.
The problem with the second mode is that it consumes more money and has higher risks. Generally speaking, palms can show great power when dealing with opponents whose cultivation level is not as good as yours. You can get it accurately every time. If you are facing a level 1 immortal: Let the opponent be inside. It is easy to overturn the situation and lose the rice. Not only will it fail to trap the opponent, but it will also cause damage to the fairy itself.
After all, "Tai Chi and Bagua are not Confucian immortals playing chess games." This kind of fairy specializes in the small world. It has no specialization. It is more of an incidental magical power.
If you want to use it as a sumeru object, that's not impossible.
The magical power of convex mirror mode is more targeted.
The first function is to illuminate demons, so this mirror can also be called "demon mirror".
Just as the "Three Five Male and Female Sword of Increasing Evil" can be called "The Male and Female Sword of the Heavenly Master", the "Yang Ping Zhi Du Gong Seal" can be called the "Celestial Master Seal", and the "Chuan Guo Xi" can be called "He's Bi", there are two kinds of immortal objects. A name is also commonplace.
"Baopuzi" says: The old man Fang Wu has a spirit that can memorize people's shapes and confuse people, but he cannot change the true shape in the mirror. "
As the saying goes, I heard that the mirror that shines upon the demon reaches the edge of the divine sword.
The mirror is the essence of gold and water, which is bright inside and dark outside. Ancient mirrors are like ancient swords and gods, so they can ward off evil spirits.
This mirror is not for monsters, but for the old man of all things.
This "old man", at least in terms of hundreds of years, cannot live this long. He will either die from three households or die from a catastrophe. If he really lives for this long, he will be at least a tribulation immortal, and he will not be able to live like this. .
But the demon is different. Counting from the time when he becomes an immortal, he may live for more than a hundred years before becoming an immortal. Therefore, this mirror can not only break through the changes of the demon, but also the mirror light is like a sword. Light, causing damage to it, is very targeted.
The second function is to dispel evil spirits.
It is also very targeted, especially the "Seven Kills with Nail Head" and "Innuendo". If someone gets their hair, nails, and blood, they can do it through the air and harm people's lives. The "Tai Chi Bagua Mirror" can do it from a distance. Air counterattack can not only break the spell, but can even reflect the spell's effect back to the caster.
If Yin and Yang are used together, it can turn things around.
It sounds very mysterious, but it is actually moving space, similar to the "Xingluo Sword Formation" in "The Twenty-Eight Sword Techniques of the South Dou". In addition, the mirror itself can be large or small, and is extremely strong, and can even be palmed. As a shield.
In summary, this fairy object is highly targeted and seems to be miscellaneous but not refined.
It involves a little bit of everything, but nothing can compare to the immortals who specialize in this direction.
What is specialization? For example, "Ji Tianmen", this fairy sword is not so fancy. Whether it resonates with the world or is closely related to the cultivation level of the person holding the sword, it can be summed up in two words: sharp.
Extremely sharp, capable of cutting through anything.
Wrap it around the neck once, and the dragon's head will be cut off immediately.
As for other functions, there are none.
It does not affect the reputation of "Kowting Tianmen" in any way.
"Seven Birds and Five Fire Fans" are also in this category. They belong to the ultimate flame, which can be summed up in one word: burn.
The higher the level of immortal fighting, the more this kind of ultimate fairy is needed. Whether it is the ultimate offense or the ultimate defense, it can achieve immediate results.
Qi Xuansu has discovered that all fairy objects such as mirrors, such as "Bone Mirror", "Haotian Mirror", "Mirror Flower Water Moon", "Tai Chi Bagua Mirror", etc., tend to have auxiliary functions. Under certain conditions, they can It exerts great strategic significance, but if the environment is not suitable and the parts are not allowed, it will be almost like not having this magical object.
However, for Qi Xuansu, he does not have the strength of an immortal yet, and he is far from being able to talk about the word "extreme". Immortals such as "heaven" are not suitable for him. Such auxiliary immortals are not bad. No matter what, It is said that having fairy things is better than not having fairy things at all.
Qi Xuansu suddenly thought that if it was aimed at the old man Fang Wu, then the ancient immortal was also within this category.
For example, Wu Luo and Siming Zhenjun.
If an ancient immortal comes to the world with the help of a container and mixes in the crowd, he can also be identified with the "demon mirror".
Not only the celestial demons, but also the ancient gods and immortals can be considered the elders of Fang Wu. They are also within the scope of the "Looking Mirror". Calculated in this way, the scope of application of the "Tai Chi Bagua Mirror" is still quite wide.
Qi Xuansu returned to the Central Plains this time. He might not be able to continue dealing with secret societies, so he should be able to come in handy.
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