Pawn Crossing the River

Chapter 30: Being an example to others Qi Xuansu personally wrote two files for Long Xiaobai. One file is a real file, and it is specially for Master Donghua to see. He cannot satisfy his master by hiding it from anyone.

The other file is a beautified file, specially for outsiders to see, and is also used to declare the origin of the same second-grade Taiyi Taoist priest.

There is nothing much to say about the real file, just tell the truth, including what Qi Xuansu thinks.

Another file omitted Yunmengze's adventure and arranged another adventure for Long Xiaobai. The reason why she became a pseudo-immortal at the age of seventy was because of the enlightenment of the Sixth Generation Master. Long Xiaori was imprisoned in Tianshui Yixin Tower, which was also a protective measure for the Sixth Generation Heavenly Master, but the Sixth Generation Master was later banned. After all, the Sixth Generation Chief Master's ascension in advance was too sudden, and no one expected it.

There is a lot of room for ambiguity here. The main party involved is no longer alive and cannot be verified. That is what Fang Xiang Dao Palace said.

In this way, it is related to the Taoist sect, and it is reasonable to apply for the same origin as the second-grade Taiyi Taoist priest.

Qi Xuansu also considered a question: Will the future Seventh Generation Grandmaster Church deny the Sixth Generation Grandmaster? Qi Xuansu finally concluded that no.

First of all, the first reason is that denying the great master who represents the Taoist sect means denying the Taoist sect, which will cause endless harm. Therefore, the best way is to avoid talking about it and deal with it coldly, rather than criticizing and denying it in a big way.

Some issues can be discussed in a small group at the top, but cannot be discussed in a large-scale discussion among the whole people, not even among the middle and upper levels in a broad sense. That will cause big problems.

Secondly, the Third Division also did it and cannot be separated from it.

To liquidate the Sixth Generation Grand Master, the fire might be drawn to the Third Master, and the scope of involvement would be even greater. Even the whole Taoist sect would be involved, and the Three Taoists would not agree.

On this point, the three parties can reach a consensus.

In fact, one or two things can be seen from Tao's various measures.

Regarding the issue of criticizing the Fifth-generation Grand Master, it has been stopped, and the secret reports of the Sixth-generation Grand Master have been completely banned.

Regarding the issue of the Sixth Generation Grand Master's early ascension, it is better to be rough than to be detailed. The parties involved expressed an attitude that everything has passed. There is nothing to talk about, and there is no need to talk about it. We still have to move forward. look.

Therefore, Qi Xuansu concluded that he would not criticize the Sixth Generation Grandmaster, nor would he deny the Sixth Generation Grandmaster.

Another reason is that the Sixth Generation Grand Master basically has no confidants. He cannot be said to be an emperor or a minister, and there are no steps to liquidate the remnants and eliminate the influence.

As long as the Sixth-generation Grandmaster is still receiving the incense from future generations in the Patriarch's Hall, and is still a Grandmaster recognized by the Taoist sect, then hiring a second-grade Taoist priest of the same background as the "Jiaolong who was enlightened by the Sixth-generation Heavenly Patriarch" will not become a star. Reasonable thunder.

After Qi Xuansu finished writing the two reports, he gave the second report to Yan Yongzhen and asked him to polish it. It was time to use Yan Yongzhen's writing skills, and then send it to Ziweitang in the form of a formal official letter through normal channels.

The first real report was not so particular. It was sent directly to Donghua Master through a dedicated line.

Ziweitang still needs to study and go through the process, which will take some time.

After this matter came to an end, Qi Xuansu began to prepare lessons with all his strength, which was quite stressful.

Many of the Taoist priests who came to study for further training were older than him. If they were not careful, they would make a joke.

Finally, on the sixth day of school, Qi Xuansu once again came to Kanyuan, which corresponds to "Laohukan", where the main teaching area is located.

At first glance, Kanyuan does not seem to be much different from ordinary academies. There are all kinds of classrooms. The Taoist priests of the Four-Rank Wine Festival occupy the largest and best classrooms, with one person and one table, complete with pen and ink books, and the layout is They are arranged neatly horizontally and vertically, with front, back, left and right aligned, like a chessboard. When Qi Xuansu came here last time, he was sitting on

Don’t have any feelings.

After Qi Xuansu entered the classroom, all the Taoist monks who were studying in the upper palace stood up and saluted. Qi Xuansu saw Xiao Yin sitting in the first row at a glance. After all, he was too short and too small.

Many of her classmates looked at least two generations older than her.

Qi Xuansu motioned for everyone to sit down and then looked around.

He noticed that in addition to Xiao Yin, there were two young people, less than thirty years old. He didn't know whether they were the tails of the eighth generation disciples or the ninth generation disciples. Xuan Su was preparing lessons one by one. It was impossible to collect all the students' information. It would be too serious to do it all once.

"We're getting ready for class."

After all, Qi Xuansu had participated in many meetings and even spoke in Jinque, so he was not too nervous. "Before the formal class, I want to introduce myself. Maybe some people know me, maybe some people don't know me. My name is Qi Xuansu." , currently serves as the real person in charge of the Wanxiang Taoist Palace. What we are going to talk about today is the moral construction of ethics. "

"First of all, I want to clarify a concept. What is moral construction? This is a general term for a series of work. If it is further subdivided, it includes politics, ideology, organization, system, style, discipline and other aspects.

What we are mainly talking about today is style and discipline.

"About this point, it was clearly stated during the Five Dynasties Heavenly Master period... Qi Xuansu began to teach at his own pace.

Come rolling.

As mentioned earlier, no matter how high her cultivation level is, Xiao Yin always goes to bed on time in every level. However, after she moved to Zhenyuan alone, she started to let herself go a little bit. Anyway, she played until very late last night and went to bed very late, so she couldn't hold on today. .

So Xiao Yin was like a chicken's beak, moving her head bit by bit, and soon she would have a close contact with the table.

Although Xiao Yin has tried very hard to calm down and open his eyes, the sleepiness is too strong to resist, and Xiao Yin's will has been defeated.

Suddenly, Xiao Yin felt that the sound of chanting sutras disappeared.

This made her sleepiness subside slightly. She shook her head and glanced around.

Then she found that the classmates around her were looking at her, some were shocked, some were gloating about her misfortune.

Xiao Yin immediately realized that something was wrong, feeling as if he was carrying a dead weight. He slowly turned his head like a puppet, and happened to meet Qi Xuansu's eyes.

This was the first time Xiao Yin saw Lao Qi's stern self-reflection, which reminded her of Lao Zhang: "Stand up!"

Qi Xuansu shouted softly.

Little Yin Yiyan stood up, and could only see a head above the table, because the tables and chairs here were all designed for adults. Little Yin sat on the chair, with his feet not touching the ground, and leaning against the height of the chair, he could still see When it comes to your upper body, jump off the chair and stand on the ground, just a head higher than the tabletop.

Qi Xuansu was too lazy to say anything more and pointed to the door: "Stand outside and don't run around! Follow me to sign the mortgage room after class."

Dare to sleep in his class, it seems that Xiao Yin wants to copy the Tao Te Ching.

Xiao Yin muttered something in a low voice and walked out.

Qi Xuansu looked around and said, "Let's continue the class."

In summary, except for the Xiao Yin episode, Qi Xuansu's lecture was quite successful.

What follows is time for free discussion and questions.

At this time, someone raised a question. It was one of the two young people Qi Xuansu had noticed before.

The two people happened to be a boy and a girl, and they seemed to be a couple.

They are really a couple of immortals. How hateful it is to come to the palace to study together. He and Zhang Yuelu did not receive such treatment at first, and they only became classmates once when they were studying in the second-grade Taiyi Taoist priest.

The woman among them stood up and said, "Master Qi, I have a question. I don't know whether I should talk about it or not."

Qi Xuansu said: "This is a classroom, not a meeting hall. There are not so many restrictions. You can say anything."

The woman then said: "Zhenren Qi, you just mentioned the rectification of moral conduct and style during the Fifth Dynasty Grand Master. However, as far as I know, the Sixth Dynasty Grand Master also reflected on and denied the rectification of this period. A real person even wrote an article criticizing a series of behaviors during the Five Dynasties Grand Master period, believing that these behaviors inhibited thought and hindered development. "

Qi Xuansu frowned.

This is a very dangerous topic, and with so many people watching, of course Qi Xuansu cannot talk nonsense.

Fortunately, Qi Xuansu took this situation into consideration and read the corresponding information in advance.

So Qi Xuansu moved back and said: "I know the real person you are talking about, whose surname is Yan. During the period of the Five Dynasties Grand Master, he was criticized by the Five Dynasties Grand Master for his work style. In the end, not only did he fail to be promoted to Ping Zhang Da Zhen did not even retire to the mountains as an ordinary Da Zhen, but retired to the mountains as an ordinary Da Zhen. He was resentful of that era, so he wrote that article later to fully deny it. "

Whether we evaluate a person or something, there is a very important premise, which is objectivity and fairness. Is Mr. Yan objective and impartial? I don't think so.

As a party involved, he contained too many personal emotions in his article, and even completely denied that era. However, it was also an era of Taoism, comprehensiveness and territorial expansion. If, as he said, it was all wrong, then how could it be possible? To get a correct result? "

My opinion is that this article is not enough.

I am looking at some issues empirically: rather than black and white, either/or. "

However, the woman did not give up, and was even a little unconvinced. She continued and said, "Even if Master Yan may not be objective and fair, the things he said were not fabricated out of thin air. I do not congratulate Master Tongqi for directly denying Master Yan's actions. After all, no one can do that." To be absolutely objective and impartial, there will be a certain tendency. You cannot deny Yan Zhenren just because he criticized some things.

I believe that criticism must be tolerated. "

The last sentence is the key and is difficult to answer.

If you don’t answer well, you will easily be accused of being forbidden to speak.

Qi Xuansu smiled: "Okay, let me ask you too, can you tolerate my criticism of Master Yan?"

Anzi opened his mouth, not knowing how to answer.

Qi Xuansu said: "Freedom is not absolute, it must have boundaries.

The ancestors said it well, without rules, there is no square. You think it prohibits thinking and hinders development. I think it unifies thinking and lays a solid foundation for development.

Anyway, this can be discussed.

Everything must always be viewed from two aspects. What brings advantages and disadvantages will inevitably lead to disadvantages. The key is to weigh the advantages and disadvantages and grasp the scale. This is not the content of our course today. "

"Okay, that's it for today's class, get out of class is over."

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