Pawn Crossing the River

Chapter 70: Di Bao Qi Xuansu said goodbye to Shi Bingyun and paid a visit to Xuannv Palace.

Su Yuanzai moved quickly, and a brief report had been drafted, which was the content of a piece of paper, letting Jin know that there was such a thing.

The two of them deliberated again, slightly modified the details, and then officially finalized the draft. Then Su Yuanzai led the report, and Qi Xuansu signed at the back.

The specific detailed report must be submitted in the name of the Taoist government. It is not a piece of paper, but a detailed file. At the very least, it must include the cause, process, detailed investigation results, and suggestions of the Taoist government, and then wait. Jinque’s decision.

Su Yuanzai held a Taoist meeting to discuss this.

However, there is no shortage of pens in every Taoist government. Under the guidance of the real person in charge, they will be able to write well and without leakage.

After all, Qi Xuansu was not from Xiangzhou Taoist Palace, so he did not stay long and took Long Xiaobai back to Fangxiang Taoist Palace.

In any case, Qi Xuansu has already missed two classes. It is said that Sun Hewu took over temporarily. After all, he is an old teacher, so it is not a difficult matter.

There is also Xiao Yin. Qi Xuansu knows her well. As long as no one is watching, she will immediately start to withdraw from love like a stray dog. She is used to paralyzing her elders with appearances. She has many little tricks to be lazy and fish for fish. She also knows how to please the elderly. She likes her, but Yan Yongzhen, Lu Yuli and others can't control her.

When Qi Xuansu returned to Wanxiang Taoist Palace, Master Shi Da didn't ask what Qi Xuansu was doing.

Qi Xuansu was not a student at Fang Xiang Daoying, so he had to ask for leave from his teacher for everything.

Qi Xuansu is not a subordinate like a teacher or an assistant. He is one of the twenty-six Zhenzhi Zhenren and a high-level official of Taoist Sect and Jinque. If it is not easy to put it on the table, how can the etiquette and law be set by our generation? Rules are the embodiment of the will of the "ruler". Who is the "ruler"? This is a group of people, not a certain person. Qi Xuansu has crossed this threshold and become a member of the "rulers". He can say "Nanyang affairs are mine" and prove it with practical actions. This sentence further proves that he is a quasi-lord.

As one of the top executives of Daohe Jinque, Qi Xuansu naturally has his own affairs to deal with, which may be official matters or private matters, but regardless of whether it is public or private, as long as the impact is not big, it is not easy for Master Shi Da to interfere casually, so as not to attract suspicion.

The first thing Qi Xuansu did after returning to Fang Xiangdao Palace was to ask Yan Yongzhen to call Xiao Yin.

Yongzhen told Qi Xuansu with a guilty conscience that Xiaoyin Daofa was not in Xiangdao Palace and had gone to Longchang to pay.

Qi Xuansu slapped the table: "Isn't going to the palace to study closed? Who allowed it?"

Ti Yongzhen smiled bitterly and said: "Fellow Daoist Xiao Yin is a cultivator in the creation stage. Who can stop her? We can't report it to the master in charge of the palace."

Anyway, she will be back on time during class. "

Qi Xuansu couldn't help but hold her forehead and signaled to Long Xiaobai: "Go and find her."

Yan Yongzhen and Long Xiaobai took the order and left.

Qi Xuansu felt that Xiao Yin was becoming more and more disobedient and disgraceful. He completely forgot that he was no better than Xiao Yin when he was studying in Fang Xiangdaoyingxiaying. Even though he knew that he would be punished by the teacher, he still I want to sneak out, and even remember this matter every time I have a class reunion.

Qi Xuansu looked at the documents piled up on the desk again. Among them was a Taoist newspaper. Different from the ordinary newspapers in the past, this newspaper was obviously more advanced and detailed, and was even marked with the words "top secret".

It can be called the internal reference message of the Taoist high-level officials.

Taoism has classified this. The dibao of ordinary Taoist priests is different from that of high-grade Taoist priests. The dibao of high-grade Taoist priests is different from that of real people. The dibao of real people is different from that of real people.

The higher the level, the more confidentiality is involved, the smaller the audience, and the greater the need for confidentiality.

The first thing that happened was that Pingzhang Tianzhenren Qiwu was appointed by Zhengzhishi as the head of the Western Region Taoist House. He was in charge of the military affairs of the Western Regions and commanded the first-class spiritual officials and the spiritual officials of various ministries.

If it were an ordinary newspaper, that would probably be the end of it.

But this newspaper is different.

The first is a summary of the recent meetings of the Lingguan government. The Lingguan government issued an early warning to Tianshitang. Yufo has been taking frequent actions recently. Various signs indicate that Yufo is gathering strength and planning something. Although he cannot fight against the chaos of Shamanism, It is comparable to the Tianmen Rebellion, but the Lingguan government believes that a local war may break out in the Western Region in the near future.

The second is that Dagangtang believes that this is related to the personnel changes within Buddhism in the Western Regions. The rise of young Buddhist sects has caused Buddhism in the Western Regions to become more radical, and Taoism must prepare early.

people.

These two pieces of news explain why Ren Mo wants to add Master Qi as the head master of the Western Region Taoist House. Obviously, Taoism will not send a real master of the chariot this time, so it will be dominated by the master of the Taoist government.

Qi Xuansu was not very surprised, because this was the best time. Seeing that the Taoist general election was coming, all the power of Taoism would definitely be concentrated internally rather than externally. Considering the situation of the three Taoists, there was even the possibility of fierce internal fighting.

It is reasonable and in line with the Buddha's interests for the Buddha to choose to test the Tao at this time.

If Tao ends up having internal strife due to the election results, then Buddha can take advantage of the situation and return to the Western Regions.

Taoism should still take action in the future. After all, on the issue of Buddha, there is no difference between the three Taoisms, and there is little consensus left.

The second major event was that the Holy Court sent a special envoy to visit Taoism, and Ning Lingge, the real person in charge of the Ancestral Sacrifice Hall, was responsible for the reception.

There are also two pieces of information that are not open to the public.

First, the ancestral hall believes that the Holy See is finally determined to solve the internal strife of Rune, the Netherlands, and Ibiye, but the Holy See is worried that the Dao will intervene in this matter and cause variables, so it needs to communicate with the Dao in advance, obtain the Dao's commitment, and reach an agreement.

Second, in addition to this, the Holy See also intends to completely solve the New World issue, demarcate the north-south border, form established facts based on their respective actual control areas, and end the war between the North and the South.

Although this is a matter between the Steam Gospel and the Western Dao, everyone in the world knows that the Holy See is behind the Steam Gospel, and the Dao is behind the Western Dao. This kind of thing must be approved by the Holy See and the Dao.

This is also the way of Westerners. If you can rob, rob. If you can't rob, you love peace and take the moral high ground first.

However, if you want to completely solve the North-South issue, you still need to negotiate. This time it is just "exploring the way", which can also be understood as testing the waters.

This matter has been submitted to the Golden Palace for discussion.

There is some controversy within the Golden Palace.

The positions of the two groups changed drastically. The radicals who had never taken the indigenous people seriously began to take the indigenous people seriously, believing that driving the Westerners out of the New World and seizing the entire New World would truly liberate the indigenous people.

The conservatives believed that it was unrealistic to completely defeat the Steam Gospel under the current circumstances. The Western Dao should still give priority to development. If it wants to develop, it must have a stable environment, so it is necessary to draw national boundaries and end the war.

The third major event is some important personnel changes within the Dao. In summary, the sixth generation of disciples have gradually given up their power and retired, and the seventh generation of disciples have successively stepped onto the Yujing stage and are ready to start their own performances.

The fourth major event is that after Jinque’s research and decision, and with the consent of the three masters, the Daomen decided to formally start the election of the seventh generation of Tianzhangjiao no later than the Lantern Festival next year.

Qi Xuansu had an indescribable feeling in his heart when he saw this news.

It finally came.

The era of the so-called "three-person council" will eventually pass. Taoism still needs a great master, and it will surely welcome a great master.

Whether it is Donghua Zhenren Pei Xuanzhi or Qingwei Zhenren Li Wugou, they are not the good old people without foundation like the six generations of great masters. They each represent the interests of a group of people, and each is supported by the spokesperson of the internal Pangtian interest group. Once they come to power, they must be the real powerful Tian master.

This will undoubtedly break the "balance" of Taoism. Many people will rise up, and many people will be doomed.

Qi Xuansu closed the official report, put it aside for the time being, and picked up a few more letters.

Not everyone has Qi Xuansu's contact information. If you can't contact him, you have to send a letter.

However, these letters usually have to go through Yan Yongzhen's hands first. As a secretary, Yan Yongzhen will filter out some useless letters and then pass them to Qi Xuansu.

So secretaries are important. They determine what their superiors can see or hear to a certain extent. They are not good at doing things, but they are good at making things go wrong.

Qi Xuansu flipped through the letters and found that many of them were informants. The informant was a member of the Fangxiang Daoying, who reported his superiors or colleagues to Qi Xuansu, the palace master.

There were real reports, false accusations, and even groundless reports. Qi Xuansu naturally did not have time to verify them one by one, and issued a unified order to transfer them to the Beichen Hall Branch and Fengxian Hall Branch for processing.

However, there was another letter, which was not signed.

Qi Xuansu opened the envelope and took out the letter pen. There were some words on it that Qi Xuansu could not understand. They were more ghostly than ghost paintings, like shrimps and tadpoles. They were neither the Latim language of the Holy Court, nor the oracle bone script of the ancient witch religion, nor the Golden Horde script or the Tawanting script.

Qi Xuansu frowned, not understanding why Yan Yongzhen missed such a strange letter.

But looking closely, these words seemed to have a strange power that absorbed the mind.

Qi Xuansu was attracted by it without paying attention. In an instant, he felt that he had come to the vast night sky. Then he saw a huge sphere that filled his vision. This sphere seemed to be the sun and the moon.

However, after a closer look, this sphere was neither the sun nor the moon. It was half yin and half yang, neither yin nor yang, and countless tiny and imperceptible tentacles grew on the edge of the sphere.

Then Qi Xuansu suddenly came back to his senses and dared not look at the letter in his hand again. At this time, he knew that it was powerful, and he also knew that it was not Yan Yongzhen's fault. This was actually a disaster he had caused.

Qi Xuansu carefully put away the letter and decided to find a time to discuss the matter of "heaven" with He Luoshen or Zi Guang Zhenjun. These ancient gods who have existed for a long time should know more about the existence of the extraterritorial demons. Show this book Monthly Recommendation