Pawn Crossing the River

The purple and green swords hit Xiao Heshang's forehead at the same time.

Like hitting a big bell.

Xiao Heshang was unscathed, and he grabbed the sword with his backhand, intending to take one of the two swords.

But at this moment, Jiayin Lingguan, who had activated "Only follow the Tao", had come to Xiao Heshang's side and hit him hard.

Hitting is different from hitting.

The collision of the two swords is similar to hitting a bell, which is a point. But the collision of Jiayin Lingguan is a side.

Martial artists use fists, and people who practice boxing often find that there are some strange moves in boxing that are not practical and are suspected of being fancy.

For example, Baguazhang, the basic fist and palm of Taoism, never pays attention to the use of force. When the palm is released, it just takes a certain posture. As long as it is fast, there is no need to use a lot of force. Although the fight is fast, it lacks strength. It seems to be circling around the opponent to tickle. What's the point?

The answer is the Sun Moon Sword. After switching to the Sun Moon Sword, you will find that all the moves of Baguazhang are for the Sun Moon Sword. Many strange moves lack practical effects or attack angles when bare-handed, but they become very reasonable with the Sun Moon Sword in hand, so you just need to be fast, and the killing depends on the weapon, not on the force.

Many moves in boxing that are extremely impractical when bare-handed against the enemy must be used in conjunction with some kind of weapon. For example, the more famous "take off the gun and turn it into a fist" and so on.

Similarly, there is the Iron Mountain Lean, which is very famous and uses the shoulder to exert force, but it is still not very practical because the attack distance is too short.

The actual use of this move is to cooperate with the big shield. Why does the Iron Mountain Lean have to be put down first and then on the hand? This is the posture of carrying a shield.

The Jiayin Lingguan used the Iron Mountain Lean, but it was equipped with the Lingguan big shield.

The most correct use.

The moves are not new or complicated, as long as they work.

Although the force of this collision was not enough to hurt Monk Xiao, it still shook Monk Xiao's immovable golden body, and finally made Monk Xiao unable to catch the sword.

A Taoist master once commented that the Buddhist golden body is a magical power specially used to be beaten. It is best not to move, which is very similar to the tactics of a pig, leaning against the wall, so that you can't catch the flaw.

At this time, the immovability was broken, and there was a flaw.

Zhang Yuelu gently exhaled a breath of turbid air, and the six sword-shaped silver hairpins arranged in sequence on her bun flew up and arranged in front of her.

The six silver hairpins can also be regarded as six three-inch small swords that have been miniaturized several times, named "Six-Character Bright Mantra Sword", one sword corresponds to one word, and the six swords are combined into one. It is a semi-immortal object passed down from generation to generation by the Cihang lineage.

The six small swords were seen shining brightly, trembling continuously, and emitting six sounds of "Om", "Ma", "Ni", "Ba", "Mi", and "Hum" respectively.

Compared with the "Great Compassion Thunder Sword", the "Six-Character Bright Mantra Sword" is even better. It can dispel all unnecessary troubles, remove the karma of killing, and persuade people to put down their butcher knives and turn back. After the six-character syllables were uttered, they immediately presented a sense of compassion and peace in the Buddhist holy land, which greatly reduced people's killing intentions and eliminated violence.

As the saying goes, the key to the angry eyes of the Vajra lies in the word "anger".

How can we dispel the anger?

Monk Xiao frowned slightly and was about to swing his fist to break the six swords.

At this time, Lin Yuanmiao finally made a move. A thin red line appeared strangely behind Monk Xiao, faint and invisible, as thin as a hair, faintly blending into the void, intermittent.

Although Monk Xiao had a golden body to protect his body, this red line was between reality and illusion, and it ignored the golden body and went directly into the back of his neck.

This is the unique learning of the seven hermits of Confucianism. Later, the seven hermits died, and the Taoist sect collected and sorted it out, which also became the learning of Taoism.

It's just that this kind of magical power is similar to "Xiaoyao Liuxujie", with a very high threshold and great difficulty in cultivation.

Compared with the two, at least "Xiaoyao Liuxujie" has the guidance of predecessors, and it is passed down from generation to generation between masters and apprentices, so it can avoid going astray. But because the Confucian hermit has died, there is no one to guide this method, so there are naturally very few people who practice this method. Even a genius like Zhang Yuelu gives priority to learning "Xiaoyao Liuxujie", so few people in Taoism will use this method.

Although Lin Yuanmiao has the background of Lin Lingsu, he is not arrogant and self-contained. After entering the Taoist system, he has learned many Taoist magical powers according to his own characteristics. With the background of immortals, he naturally gets started very quickly, and there is no problem of high threshold.

Moreover, he believes that "Xiaoyao Liuxujie" has been famous for a long time and has a great reputation. Many people have been prepared and have some countermeasures. On the contrary, this method is almost lost because too few people have learned it. Not to mention guarding against it, even if there are not many people who know about it, it often has unexpected effects.

Today, it seems that it is not wrong. Monk Xiao must know about the "Xiaoyao Liuxu Jie", but he has no defense against the blood infant method.

This blood infant method does not have evil spirits. Fundamentally speaking, blood itself is extremely yang and strong, so only immortals with strong blood can restrain evil spirits. Monk Xiao, the Arhat, is the same. Ordinary magic and magical powers that tend to be evil are naturally restrained by him.

The blood infant method is not like that. Although it has the effect of disturbing other people's minds, it is extremely yang and strong, full of vitality. It seems to combine the use of blood and energy of both good and evil ways into one place, taking the strengths and making up for the weaknesses, removing the dross and retaining the essence, which is really mysterious.

Because of this, the blood infant is not simply fierce and evil, but can transform freely between yin and yang, making it more difficult to guard against and control than the ghost fetus and the heavenly ghost.

A bulge appeared on Monk Xiao's body, moving around.

However, Monk Xiao did not try to calm the changes in his body, and was still determined to knock away the "Six-Character Bright Mantra Sword" in front of him.

Monk Xiao punched out, blood boiling, extremely masculine and strong, with a huge punch force, and the punch was silent, causing the heaven and earth to shake, and the void in front of him showed visible distortion in the shaking.

Not only was the "Six-Character Bright Mantra Sword" knocked away, but the punch continued to move forward and rushed straight to Zhang Yuelu.

Jiayin Lingguan had already arrived in front of Zhang Yuelu, holding up a large shield and resisting the punch from the front.

Jiayin Lingguan groaned and retreated three steps in a row. Each step was earth-shaking, and a clear fist mark appeared on the shield.

Some of the fist force even passed through the shield and directly acted on Jiachen Lingguan's body, causing the Lingguan's armor to rattle, like roof tiles when a storm comes.

Even the first-grade Lingguan, who was famous for breaking into the enemy's formation, seemed very reluctant to take this punch head-on.

The so-called Buddhist Dharma Protector Vajra is well-deserved.

At the same time, the blood infant planted by Lin Yuanmiao in Monk Xiao's body began to break out. The constantly moving bulge seemed to emerge as a butterfly from a cocoon, or like a ripe melon falling to the ground, and turned into a small blood-colored baby in Monk Xiao's body.

If you look inside, you will find that this baby is naive, lively and cute. And because it is condensed from Monk Xiao's blood, it matches Monk Xiao's aura and is naturally close to him, just like a biological child connected to Monk Xiao by blood.

This is the terrifying part of the blood infant. It is born because of the host, is naturally close to the host, and then subtly affects the host's mind, making it let down its guard, and it can act recklessly.

Although Monk Xiao is determined and has the cultivation of an immortal, he will not be affected in his mind, but the blood infant seems to be able to break out of his body at any time. The abnormal movement of the blood in his body still forced him to distract himself to suppress the blood infant.

Taking advantage of this opportunity, Zhang Yuelu has separated his first three corpse incarnation after entering the three corpse realm. The two Zhang Yuelu each hold a sword and rise into the air at the same time, starting to accumulate strength to combine the two swords.

One Zhang Yuelu pointed his sword at the sky, and the whole sky quickly turned purple, and soon turned into a deep purple, rippling with circles of violent ripples visible to the naked eye, and then expanded rapidly.

Another Zhang Yuelu pointed his sword at the ground, and the rolling sand sea resonated and trembled with it, and a green gas emerged from the ground and continued to rise.

The sky and the earth were clear, and there was an endless purple and green gas, covering the sky and the earth, and in the blink of an eye it had turned into a vast ocean.

Seeing this scene, Monk Xiao knew in his heart that he must not let Zhang Yuelu complete the accumulation of power, at least he could not passively test the sharpness of the "Three Five Male and Female Swords to Slay Evil", so he didn't care much and punched again.

This punch was as powerful as a bow, as powerful as a thunder, and as loud as a bell in the sky, whistling.

Lin Yuanmiao was directly punched away by Monk Xiao for dozens of feet.

A Buddhist chant.

Monk Xiao's expression became more and more solemn.

At this moment, all the flying and rolling yellow sands were still, contrary to common sense, and each grain was distinct.

Monk Xiao put his palms together again.

The sound of a huge bell seemed to ring above the vast sea of ​​sand.

With Monk Xiao as the center, the mighty air waves spread outward rapidly.

The two Zhang Yuelu finished their preparations.

The purple cloud turned like a whirlpool, extending to the ground like a huge funnel.

The green air surged up, as if gathering sand into a tower, and continued to rise.

The two had the momentum of connecting the sky and the earth, and then the two swords were seen like two long dragons, one purple and one green, entangled with each other and rising into the sky.

One sword fell in the sky, and the other sword rose from the ground.

After the two met, they finally connected the sky and the earth, turning into an infinite sword light with purple in the green.

The two swords belonged to Zhang Yuelu alone.

The "Three-five Male and Female Swords of Evil Slaying" carried the sword light and fell in the air.

Monk Xiao's feet did not move, his spine twisted violently like a dragon, and from his spine, his chest, shoulders, elbows, wrists, and five fingers sounded a series of thunderous explosions in turn, and then he pushed his palm upward.

Shaking the void.

The void above Monk Xiao began to twist violently, and the purple-green sword light attached to the sword immediately showed a tendency to disintegrate, and it paused, and his indomitable momentum plummeted.

The two Zhang Yuelu merged into one again, and thirty-six thunder gods appeared in their bodies, still driving the "Three-Five Male and Female Swords to Slash Evil" downwards.

Monk Xiao met "Qingyun" and "Zixia" with both hands respectively, and the sword blade instantly cut his five fingers, but before the blood flowed out, the wound had recovered as before, and then Monk Xiao forcibly broke the edge of the "Three-Five Male and Female Swords to Slash Evil" and grasped the sword body.

Zhang Yuelu showed a look of surprise on his face: "Is this...'Leaking Pass'?"

Monk Xiao did not answer, but spoke to Zhang Yuelu.

The lion's roar of Buddhism, the righteous voice of Tathagata.

Zhang Yuelu was thrown backwards like a meteor and fell into a sand dune.