Pawn Crossing the River
Chapter 102: One Punch Matter
Buddhism, as the de facto defeated side that year, had far fewer immortal creatures than Taoism, not to mention methods such as creation. In short, there was a huge gap between the two sides in terms of background.
Therefore, the Taoist sect can ensure that every officially registered immortal basically has an immortal item. Once you are used to the Taoist sect's wealth, you will always feel that owning an immortal item is a matter of course. In fact, this is not the case, and Buddhism is more difficult to say.
However, as the "lizi" of Buddhism, Monk Xiao is different, and he still has some tricks to keep things under control. It's just like the "Xirui Sutra" and has huge side effects, so Monk Xiao would rather fail the mission than use it as a last resort.
But now that he was at a critical juncture of life and death, Monk Xiao had no choice but to use it.
Monk Xiao took out a string of rosary beads.
Just as Taoism has a dark history of practicing martial arts, so does Buddhism. There are many cases where people are used to refine magic weapons. It has been banned now, but the ones refined in the past are still preserved.
The string of beads in Monk Xiao's hand is similar to the "Xirui Sutra", and even the materials are very similar. The Hira Sutra is made from the human skin of the scribe, and this rosary is made from the relics of Buddhist monks.
After using it, you can obtain the cultivation skills left by the eminent monk during his lifetime. This can also be regarded as a disguised application of the initiation method, which cannot be learned by Taoist people.
But one of the side effects is damaging your own foundation. Or to explain it from a Western perspective, the cultivation obtained through these initiations will "pollute" one's own cultivation, causing one's own cultivation to no longer be pure.
That's all. The key is the second side effect. In order to be able to reuse it, instead of treating the relics as consumables like Qi Xuansu, many special methods for refining human skin and bone magic weapons are used in the refining process.
This makes it contain a lot of karma, and this is what kills people. Take Kukulkan, the Quetzalcoatl god, for example. The cultivation of the quasi-one-kalpa immortal was all due to the fire of karma, so Monk Xiao was very afraid of using this special Buddhist immortal item unless it was a last resort.
But now he didn't care so much. Monk Xiao put the rosary beads on his wrist.
Immediately, there was an invisible and strange wind surrounding Monk Xiao. Although there was no flying sand or rocks, nor was there any change in the color of the sky and the earth, it could not be dissipated or eliminated. What I know and think about are all swaying and turbulent, impermanent and uncertain. I don’t know where I am or who I am.
This is the style of industry.
Wind is the head of rain, wind helps fire, and karma wind is the beginning of karma fire.
Even if the gods and Buddhas in the sky are hit by the wind of karma, ignorance will be aroused. If the fire of karma is aroused again, they will fall into decline and perish.
In other words, this is the limit that Monk Xiao can control and endure. If he continues to activate the rosary, he will gain more cultivation, but the wind will turn into fire and die on the spot.
Even if it does not trigger karma, this method will not work
Multi-use, because being blown too much by the wind of karma will cause the five declines of heaven and man in advance.
Using these celestial beings is like drinking poison to quench your thirst.
Monk Xiao's momentum began to rise steadily. He was already at the end of his strength, but returned to its peak in the blink of an eye.
This is what Monk Xiao intends to hold back. If Monk Xiao ignores everything and burns himself in the flames of karma, he can even be promoted to the level of a quasi-one-kalpa immortal, and that is the way to burn both jade and stone.
On the contrary, Lin Yuanmiao's situation was not very good. The reason why he had to use clever tricks before was because he was disadvantaged in a long battle. At this time, Monk Xiao could not be captured, and the effect of "Hirui Sutra" was beginning to fade.
Lin Yuanmiao was very angry: "What a good thief, Bald, actually uses such unscrupulous methods!"
It's not that Lin Lingsu himself has a strong sense of morality, but it's mainly the root cause of his illness that stemmed from his discussion with Buddhism in the past to seize the moral high ground.
Once again the situation was reversed.
Monk Xiao wants to get rid of Lin Yuanmiao before Qi Xuansu arrives.
"Your Excellency seems to have a lot of prejudice against Buddhism. The duty of the poor monk is to completely eliminate people like you."
After the words fell, Monk Xiao took out his palm again.
Every time a palm is struck, a completely real golden palm will be left behind.
One palm after another, motionless as a mountain, like an iron wall.
Soon, Monk Xiao had more than a thousand palms layered on top of each other.
Then Monk Xiao pushed his hands forward, and the wall composed entirely of golden palms moved towards Lin Yuanmiao.
And as they advanced towards Lin Yuanmiao, the number of golden palms continued to increase.
Lin Yuanmiao did not retreat but advanced instead. She also stretched out her hands to directly support the copper wall. The golden palms in direct contact with Lin Yuanmiao's palms continued to shatter.
But the next moment there will always be a new golden palm to fill the original position.
Lin Yuanmiao was not awake at this time. When it was obvious that he should retreat, he refused to retreat and wanted to compete head-on with Monk Xiao.
Monk Xiao has returned to his peak, and Lin Yuanmiao's cultivation has begun to decline.
As he advanced and retreated, Lin Yuanmiao was naturally no match for Monk Xiao, and he began to retreat step by step. Even if Lin Yuanmiao even used the iron mountain support, he still could not stop his retreat.
Lin Yuanmiao roared.
Countless golden palms trembled in a chain, as if they were striking a chime.
But it does not affect the overall situation, and the overall situation is still progressing steadily.
Lin Yuanmiao once again changed into a pushing position with both hands, with veins popping out on both arms.
It seemed as if there were two dragons hiding in it, but they still couldn't resist it, and were finally overwhelmed by the almost endless golden palms.
At this moment, Qi Xuansu finally arrived.
The way he appeared was not only not as elegant as that of a Taoist immortal, but more like the birth of a demon. Only black fog could be seen rolling in, covering the sky and the sun. From a distance, a thick black line could be seen spreading rapidly from the end of the sky.
On the contrary, the Buddhists who have golden light emerging and bright sun at every turn are more like righteous people in the traditional sense.
Monk Xiao stopped looking at Lin Yuanmiao, whose aura was gradually fading, and turned to look at the thick black fog that quickly filled most of the sky.
This is the first time that Monk Xiao has seen this world-famous young man up close.
Is this the candidate who has high hopes for the Eighth Generation Grand Master?
Really awesome. .??.
Even the ignorant Dharma King could do nothing to him.
It's just that no matter how powerful he is, he can't defeat two immortals in a row on his own.
If Qi Xuansu really has such ability, wouldn't it be more convenient for him to ascend the throne now?
Maybe Qi Xuansu thought that he was here to clean up the mess, but in Monk Xiao's view, he seemed to have fallen into a trap.
However, this inference has a necessary premise, that is, Qi Xuansu did rely on his own strength.
In fact, Qi Xuansu never did this by himself, it was the collective strength.
This seemingly slight deviation is very fatal.
Soon, Qi Xuansu rode the black mist transformed by Mr. Yin to the top of the battlefield.
After a fierce battle, this place was already in a mess. Although it was a sea of sand that would swallow everything, it could not be completely restored in a moment. Monk Xiao was standing among the potholes and ravines. The wind of karma was invisible, only See the golden light.
Monk Xiao has a heroic spirit of his own.
If he hadn't been accepted into Buddhism, maybe he would have become a great figure in the world.
But even if he is restrained by Buddhism and suppresses his true nature, Monk Xiao still does not change his true nature.
At this time, he faced Qi Xuansu, no longer using his palms, but clenching his fists, ready to send Qi Xuansu away with his fists.
As early as when Monk Xiao was very young, he heard the story about Tantaiyun.
When competing in the Central Plains, Xidaomen was eliminated and had to leave the Central Plains and head west. They had a fight with the Buddhists in the Western Regions. Saint Lord Tantaiyun single-handedly fought against the Buddhists in the Western Regions. With one punch, no one could resist him.
Buddhism popularized this story not to promote Tantai Yun's martial arts, but to highlight the oppression of Taoism on Buddhism. Although they talk about retribution, in fact
In fact, it is necessary to cultivate the hatred of the new generation of Buddhist disciples against Taoism.
After Monk Xiao heard this story, his first reaction was not hatred, but yearning.
From the first day he started practicing boxing, he dreamed that one day he could be like Tantai Yun.
What is the use of heaven and earth? When I punched out, the sky came up.
Monk Xiao began to gather momentum, striving for twelve points of strength, striving to kill Qi Xuansu with one punch.
No matter what Qi Xuansu's schemes were, it was just a matter of one punch.
After gathering momentum, Monk Xiao didn't say any nonsense. He used his feet to jump up and his body rose rapidly.
The two were already level.
Monk Xiao raised his right hand with a rosary in the air and made a fist with five fingers. Although Buddhism does not pay attention to body and mind, the entire fist was filled with golden light without any impurities.
Countless rays of light were drawn and converged on Monk Xiao's fist, shining brightly while other places became dim.
Sunlight Fist.
Monk Xiao's eyes were filled with anger, as if he was holding up a shining sun.
Punch out.
His whole body was like a huge ball of light, heading straight for Qi Xuansu.
Monk Xiao even knew that Qi Xuansu had the "Heart of the Immortal Stone". After all, so many years had passed. As Qi Xuansu's status became higher and higher, more and more people were exposed to the public. With so many people studying Qi Xuansu carefully, many clues could not be hidden. . For example, Qi Xuansu's qualifications in the Wanxiang Taoist Palace were mediocre, but his rapid progress in the later period, the "Xuanyu" that Donghua Master gave to Qi Xuansu during the apprenticeship ceremony, and more than one opponent who tried to penetrate Qi Xuansu's chest but failed instead.
These clues can allow Buddhism to roughly infer the truth. Maybe Buddhism doesn’t know about the “Heart of the Immortal Stone”
, but Buddhism must know about the "Eternal Life Stone". After all, the "Eternal Life Stone" has a longer history, and Shamanism also has related refining methods. More importantly, Buddhism was once an ally of Taoism against Confucianism.
Then that's enough.
Not even the Heavenly Tribulation could destroy the "Stone of Immortality". Monk Xiao was not arrogant enough to be more powerful than the Heavenly Tribulation, so his punch did not aim at Qi Xuansu's chest, but went straight to Qi Xuansu's head.
You have a "stone of longevity" hidden in your chest, but there is never a "stone of longevity" in your head.
Since there is no "Eternal Life Stone", how can you withstand my punch?
Monk Xiao wanted Qi Xuansu to follow in the footsteps of Chen Zhengzheng, leaving only a headless corpse in the end, and then asked Zhang Yuelu to collect the body for her man nearby to avoid having to attend the funeral.
The land is full of potholes and ravines, so there is no need to dig graves.
Where's the loess doesn't bury people?
Sea of Death, this name is very, very good!
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