Pawn Crossing the River

Facing the sword of Cihang Zhenren, of course, Xiao Bodhisattva would not sit still and wait for death. She raised her palm, and a black dot as big as a grain of rice jumped out from her palm. Then the black dot rapidly enlarged, and in a blink of an eye it was already the size of a chicken egg, like a whirlpool, so deep that it could not see its bottom, madly swallowing up all the light around it.

At first glance, this method is very similar to the "Taiyi Fa Jue" of the Taoist earthly immortals. Xiao Bodhisattva is not an earthly immortal, so she should not be able to cultivate the "Taiyi Fa Jue", but a closer look shows that this is not the case.

As one of the five innate Tai, the "Taiyi Fa Jue" has the greatest feature of being divided into four levels, and each level follows the rule of layered superposition. From the first level to the fourth level, the consumption doubles continuously. Within thirty-six days, each time it is used, the consumption will increase by one point. The first use of "Taiyi Fa Jue" only consumes 10%, the second use of "Taiyi Fa Jue" consumes 20%, the third use consumes 40%, and the fourth use consumes 80%. The power is also layered. In the absence of external force, the power and consumption of the fourth level will reach the limit.

If the "Taiyi Fa Jue" is used four times in a row in a very short period of time, even the immortal body that has been reborn cannot withstand the huge pressure it brings. Lan Da Zhenren is a lesson from the past. When Lan Da Zhenren closed the door to recuperate, his injuries were not caused by the Blood-robed Bodhisattva and the White-robed Buddha, but by the backlash of the "Taiyi Fa Jue".

But what Xiao Bodhisattva used was not the "Taiyi Fa Jue", but the direct use of the power of chaos, similar to the chaos breath spewed by "Cangtian", so the power will not be superimposed layer by layer, and the consumption will not be superimposed layer by layer. Its power and consumption are probably between the second and third levels of the "Taiyi Fa Jue".

Xiao Bodhisattva pushed forward with a palm, and the power of chaos met the "Wanjie Buddha Light" from the front.

Just like adding water to an oil pan, the Buddha light suddenly rolled and stirred endlessly.

After a moment, the overwhelming Buddha light was quickly swallowed by the small black ball, and then the black ball exploded, dyeing the sky of Yunshen Cave Heaven pure black, without stars or bright moon.

This is not to block the sky, nor is it the same as the night sky. There is no light at all. It seems that the turbid air rises and the clear air falls. The sky is below and the earth is above. The world is turned upside down, and the yin and yang are reversed. Forcibly changing the time of day is really a great magical power that is unpredictable by gods and ghosts.

This change is too obvious, and people immediately notice the difference. Many residents of Yunshen Cave Heaven just feel a sudden chill all over their bodies, as if they suddenly came from summer to late autumn, but the celestial beings can clearly sense that at this moment, the vitality of heaven and earth is isolated, and the yin energy of the earth rises. The whole Yunshen Cave Heaven seems to have become an isolated island.

These methods seem to be extremely evil. The word "demon" in the outer demon is actually pointing directly to the essence of the world. Hunlun means that all things are not separated, but yin and yang are not distinguished, the clear and turbid air are separated and combined, the five elements are not distinguished, and the earth, water, wind and fire are scattered and gathered. It is like a chicken egg before the creation of heaven and earth.

Ordinary means are not only unable to restrain the power of Hunlun, but are instantly assimilated by it, returning to Hunlun and turning into nothingness.

Of course, human power is sometimes limited, and in the end, it is still necessary to compete in cultivation. It is said that water can overcome fire, but small water cannot extinguish big fire. The power of Hunlun restrains all things in the world, and it also depends on the amount. The cultivation of Bodhisattva Xiao is not inferior to that of Cihang Zhenren, and even better, so he broke Cihang Zhenren's all-out sword from the front.

Bodhisattva Xiao condensed the power of Hunlun again and attacked Cihang Zhenren.

However, Taoism has also studied the power of Hunlun. Opening up a small world can effectively restrain Hunlun.

Although Cihang Zhenren has not become a first-level immortal and cannot use the "Great Illusionary Realm", he has also had a glimpse of this way. At this time, he uses sword moves as a support to construct an all-encompassing small world phantom.

And unlike the seemingly constant divine realm of the immortal inheritance, the world presented by the celestial immortal inheritance has the sun, the moon, the stars, the mountains, the rivers, and all kinds of natural evolutions. Hundreds of rivers flow into the sea, the clouds are steaming, the rivers are diverted, and the sea changes. Although it is still a little illusory, it gives people a feeling of vitality and competition, which is extremely vivid.

The divine realm of the immortals is more like a static painting, while the world of the celestial immortals is dynamic.

Of course, this world still has defects and is not enough to become a real cave world, but Cihang Zhenren's understanding of the essence of the world is already quite profound. Compared with the chaos and disorder of the world, the essence of the world is Tai Chi.

What can restrain the small world is not the power of Hunlun, but the extreme destruction of the human immortal inheritance. On the contrary, the broken void cannot shake Hunlun. After all, Hunlun is the disordered state when the world is not yet formed. What is the point of breaking the existing order of the world with one punch and returning to disorder?

This is the underlying logic of mutual generation and mutual restraint.

There is a sense of beauty in the real world. Civilization restrains barbarism, extreme morality restrains civilization, and unreasonable barbarism can fundamentally restrain extreme morality.

After the power of Hunlun entered this small world, it was immediately decomposed, divided into yin and yang, determined the five elements, and distinguished the six qi. The turbid qi descended, the clear qi rose, and the temperament separated, but became the fertilizer for the development and expansion of the world.

Naturally, Bodhisattva Xiao could no longer fight the enemy with the power of Hunlun. With a wave of his hands, hundreds of wheels appeared out of thin air, each of which was the size of a canopy, tearing the sky and splitting the earth. This is the magical power of Buddhism.

These wheels tore the prototype of the small world constructed by Cihang Zhenren into pieces in a blink of an eye, but they did not hurt Cihang Zhenren at all. Cihang Zhenren seemed to have merged into the world of Yunshen Cave Heaven and disappeared. In fact, this was indeed the case. She relied on the resonance between her own small world and the large world of Yunshen Cave Heaven to temporarily merge herself with the entire Yunshen Cave Heaven. It was imperceptible and undetectable. This method was even better than the unity of man and nature of Qigong practitioners.

If an old-fashioned human immortal like Tan Tai Zhenxiao was here, it would not matter. As long as he punched, he would definitely be able to break this state by shaking the void and force Cihang Zhenren out. However, Xiao Bodhisattva did not have such human immortal means and could only use a stupid method.

Xiao Bodhisattva's figure quickly climbed up, higher and higher, looking down from a high place, and then pressed down with one palm.

The Buddhist sect has a palm method that descends from the sky.

The palm of Tathagata Buddha, the five fingers are like the Five Mountains.

Just now, it was Cihang Zhenren who controlled the Buddha's light, but now it became Xiao Bodhisattva who controlled the Buddha's light. Different from the vast and pure "Eternal Buddha's Light", Xiao Bodhisattva's Buddha's light was a bit weird in its domineering. If Cihang Zhenren's Buddha's light gave people the feeling of a temple with prosperous incense, then Xiao Bodhisattva's Buddha's light gave people the feeling of a temple that had been abandoned and dilapidated for a long time, where ghosts and demons were rampant and filthy.

Under the illumination of the Buddha's light, everything presented a false state of emptiness. The only exception was Cihang Zhenren. After all, Cihang Zhenren could not really be one with Yunshen Dongtian, that was the unity of the Tao.

After Xiao Bodhisattva locked the position of Cihang Zhenren, he still used the Buddhist magic power with this essence that was completely opposite to the nature of Buddhism. A grand chanting sound came out of thin air around her. Behind her, there was a Buddha's light. A bright Buddha opened his eyes in the red Buddha's light, and there was a circle of red merit halo like the sun behind his head, symbolizing infinite light.

This is the appearance of the Great Sun Tathagata.

The Great Sun Tathagata is one of the three bodies of the Buddha. Once this form is formed, it stands upright. Although the figure can be seen at a glance, it seems to fill the entire world. The reason why Xiao Bodhisattva shows this form is that the Western Buddhist sect pays more attention to the magical power of subduing demons, and only develops the power of the true yang, and deliberately downplays the Dharma. Although she is a disciple of the Buddhist sect, her Buddhist practice is also difficult to describe. In comparison, it is her opponent, Cihang Zhenren, who is more like an authentic Buddhist disciple.

Xiao Bodhisattva stretched out her right hand, with five fingers naturally stretched upwards, palms facing outwards, and pushed out flatly. It seems to be understated. The Dharma image of the Great Sun Tathagata behind her also made the same action. The Buddha's palm covered the sky and pressed down on the head of Cihang Zhenren.

Cihang Zhenren's face changed slightly, and he disappeared instantly with the magical power of "Star Turning and Shifting".

The palm of the Dharma image of the Great Sun Tathagata fell to the ground with a bang, leaving a palm print of nearly 100 feet, with clear palm lines. At the broken edge, countless magma rushed out.

As soon as Cihang Zhenren appeared, the Dharma image of Dainichi Tathagata slapped her head again, and the wind and clouds surged, forcibly locking her, leaving her no way to escape.

At this point, Cihang Zhenren was helpless and could only use the last resort, taking off the hairpin on her bun, using all her strength to activate the object, and then slashing it.

Wherever the hairpin passed, the void shattered and turned into a dark crack, which was similar to the broken void of the human immortal.

Without space, even the Buddha's palm had nothing to rely on, and it stopped there.

This was exactly the protective fairy object of Cihang Zhenren, called "Queen Mother Hairpin".

In the ancient times when humans and gods lived together, the Supreme Taoist once preached in Zixiao Palace. The Kunlun Cave Heaven, which had not yet landed, was known as the "earthly immortal world". This "earthly immortal" refers to the immortals on land, which is different from the immortals in the sky. Many people who have achieved immortality do not want to leave the human world, so they live in Kunlun Cave Heaven. There are also many people who seek immortality and visit the Tao, and go to Kunlun to seek the opportunity to become immortals. It is very lively.

In the eyes of ordinary people at that time, Kunlun Cave Heaven is the legendary immortal world, and the boundless and mysterious world is regarded as the "heaven outside the sky". At that time in Kunlun Cave Heaven, the head of the female immortals was known as the Lord of the Yaochi of West Kunlun, known as the Queen Mother of the West. This hairpin was her immortal item. Legend has it that she used this hairpin to draw the Taixu River and keep another immortal out.

Later, Daozu left the world, and many immortals in Kunlun Cave Heaven ascended to heaven one after another. Kunlun Cave Heaven was closed, leaving only Luwu God to guard the place. Many people who coveted immortal objects either became slaves of Luwu God, or died directly under Luwu God's claws like Wu Niang's predecessor. Many immortal objects were sealed in Kunlun Cave Heaven and never appeared in the world again. It was not until Xuansheng integrated the Taoism and Kunlun Cave Heaven landed that these immortal objects reappeared in the world, and the strength of the Taoism was greatly improved.

Cihang Zhenren drew a circle with a hairpin again.

A long illusory river like a moat appeared around the Dharma Image of the Sun, trapping it in it.

Taixu River.

Draw a prison on the ground.