Pawn Crossing the River
Chapter 156: Immortal's Remains
For Qi Xuansu, defeating and crippling Xiao Bodhisattva was only one of the goals, and being able to report to Jinque was only the second. In addition to these two points, he also had other gains.
The first was the "Chuanguo Seal". Although Qi Xuansu could not possibly take the "Chuanguo Seal" for himself, at least not yet, he could make a big fuss about it.
In this matter, the court lost both the wife and the army. Not only did it not take back the control of "Cangtian", but it put itself in a very passive moral trough.
The Daxuan court could certainly not admit it, but it had to explain how the "Chuanguo Seal" came into Qi Xuansu's hands. Don't bite back and say that Qi Xuansu robbed it.
Under normal circumstances, the "Chuanguo Seal" should be placed in the Imperial Capital City and held by His Majesty the Emperor. How capable is Qi Xuansu to snatch the "Chuanguo Seal" from His Majesty the Emperor? Not to mention that Qi Xuansu is just a pseudo-immortal, even if Qi Xuansu is an immortal, or even a one-calamity immortal, he can't do it.
Although the emperor is not a one-tribulation immortal, he owns four immortal objects and is guarded by countless masters of the court. The key is that the Imperial Capital is located at the dragon eye of the North Dragon, which is the finishing touch. Therefore, the Imperial Capital formation is constructed, and the emperor personally sits at the center. Even a one-tribulation immortal will return in defeat.
How could Qi Xuansu go to the Imperial Capital to take the "Imperial Seal" from the emperor? Unless he becomes the chief master, and then leads the Taoist sect to go to war with the court, and then besiege the city.
Since the "Imperial Seal" could not have been lost in the Imperial Capital, it must have been lost outside the Imperial Capital.
What did the people of the court do in Xiangzhou?
Qi Xuansu did not act alone this time. In addition to the Taoist Cihang, there are also
Su Yuanzai and the high-level officials of the entire Xiangzhou Daofu to testify that this kind of thing cannot be covered up.
After all, Qi Xuansu is not a lone immortal, and the imperial court cannot bully others by taking advantage of his power. The days when he was controlled by the black-clad men on the shore of Cowinbu Lake are gone forever. At this time, the art of blending and compromise is needed.
If the imperial court wants to take back the "Chuanguoxixi", it depends on what conditions the imperial court is willing to offer.
If the imperial court is unwilling to talk and wants to use force, Qi Xuansu will bring the matter to the Golden Palace. If it involves Buddhist issues, it will not weigh less than four taels if it is not weighed, and it will not weigh more than a thousand jin if it is weighed, which means it will tear the relationship apart.
However, in the long run, this behavior will further deepen the division of the Taoist sect, so Qi Xuansu is unwilling to go this far for the sake of the overall situation.
Qi Xuansu did not expect that he actually started to talk about the overall situation. Is this still the same Qi Xuansu?
Of course, Qi Xuansu believed that the Taiping Dao would also take the overall situation into consideration. Although Qi Xuansu had little contact with the national teacher, he had a good impression of Qingwei Zhenren. Qingwei Zhenren was an opponent, not an enemy. He had a big vision and was not someone who would ignore the Dao for his own selfish desires.
Considering the long-term, if Donghua Zhenren and Qi Xuansu could really become the seventh and eighth generation grand masters, then the primary task of the master and apprentice would be to eliminate the rifts within the Dao. Creating opposition at this time would be like digging a hole for themselves. Unless the two planned to completely eliminate the division through a huge civil war that swept across the Central Plains, they could create opposition without scruples.
In short, Qi Xuansu did not want to expand this matter.
It was hard to say what the "Chuan Guo Xi" could be exchanged for.
In addition,
The remains of Bodhisattva Xiao.
It seems inaccurate to describe it as "remains", after all, Xiao Bodhisattva is not dead yet, but it is also difficult to say what the current state of Xiao Bodhisattva is. First, his left eye was dug out, then his left arm was abandoned, and he was beheaded by Cihang Zhenren with a sword. This is not to mention the body fragments that fell in the previous fierce battle. In the end, only an incomplete head escaped through "Changshengtian".
This is much more miserable than Zhou Mengyao. No matter what, Zhou Mengyao escaped with his head in his hands, and no parts were missing.
When Qi Xuansu took back the "Chuanguo Xi", he also collected the scattered fragments of Xiao Bodhisattva with the "Taiji Bagua Mirror", intending to slowly piece them together after returning.
This is very useful.
Today, Qi Xuansu is also well-informed. He has come up with four uses without asking others.
The first use, referring to Wang Jujun, the ancient Taiping Dao can use Wang Jujun's remains to seal "Cangtian". Even if Xiao Bodhisattva's body is not as good as Wang Jujun's remains, it should not be underestimated.
The second use is to use it as a container, such as for He Luo God. The main limitation of gods coming to the world is the container. Qi Xuansu's incarnation is definitely not as good as Xiao Bodhisattva's body. This is a real immortal body. As long as it is properly transformed, He Luo God may be able to exert the strength of an immortal in the world. What a great help.
The third use is to directly use Xiao Bodhisattva's remains as raw materials, re-smelt them, and forge a two-handed sword, which is equivalent to waving Xiao Bodhisattva to fight.
The fourth use is to dismantle Xiao Bodhisattva's body and take out the traces of the heavenly way in its core position. That is the innate divine talisman created by heaven and earth, which is much better than Qi Xuansu's
acquired divine talisman.
The remains of immortals are too rare. There are many immortals, but most of them have ascended to heaven. There is no saying that immortals sit and die. Only fallen immortals can leave remains.
However, it is difficult for a fallen immortal to leave relatively intact remains. After all, it is difficult to kill an immortal violently without damaging his body. If the immortal is determined to perish together with his body, his body and soul may even be destroyed.
Even if all conditions are met, there are still factors such as morality that restrict immortals. Immortals must have a background. For example, for immortals from the Taoist sect, no matter how precious their remains are, the Taoist sect will not allow others to touch them at all.
It can be seen from this that it is not easy to obtain the remains of an immortal. Although Xiao Bodhisattva's body is missing the most critical head, it is as precious as an immortal.
As for how to use it to maximize its value, Qi Xuansu still needs to think carefully about not wasting such a good thing.
Master Cihang saw this and said nothing.
This time, Xiao Bodhisattva was severely injured. Although Cihang was the backbone. If she had not stood up to him head-on, Xiao Bodhisattva would have gone on a killing spree, but Qi Xuansu also played a key role.
In addition, the real person Cihang is not a descendant of the gods, so it is difficult to use this thing to its full potential. Moreover, if it is divided into two parts, the role of the remains itself will be greatly weakened. Qi Xuansu cannot be converted into Taiping money. That would be too degrading. . As one of the three princes, will Cihang be short of money?
Therefore, Master Cihang had no intention of competing with Qi Xuansu and acquiesced to this fact.
Master Cihang looked away, straightened his hands, stacked his palms upward, left hand on top, and bent the middle finger of his right hand
The root of the middle finger of her left hand formed a "nine-color lotus seal", and seven-color lotus flowers bloomed between her ten fingers. Stars were dotted, and a faint shadow of a ninth-grade lotus flower was slowly blooming.
It is the "Lotus Curse".
Qi Xuansu had seen Zhang Yuelu use it, but compared to Zhang Yuelu's "Lotus Curse", the scale of the "Lotus Curse" used by Master Cihang was much larger. At first it was like a washbasin, then like a wheel, then like a canopy, and finally like a canopy. full moon.
A huge lotus rose into the sky and bloomed in the sky.
This kind of scene is truly a sight to behold.
As the lotus rotates slowly, the colorful lotus flowers fall like rain.
The people who bathed in the "favor" were greatly restored and were able to recover faster from the influence of the extraterrestrial demons. After all, not everyone can be as experienced as Qi Xuansu. This kind of experience is really not easy to accumulate. Every time it involves risking your life, the price is too high. The pages of the "Heritage Sutra" are not simple things.
In addition, Master Cihang's move is also to eliminate hidden dangers. Taking a lesson from the experience of Jiashen Lingguan, Master Cihang does not want anyone to be parasitized by Xiao Bodhisattva again. It is enough for this kind of thing to happen once.
Qi Xuansu was basically fine, so he grabbed Xiao Yin's legs and lifted him up.
This ghost girl was still sleeping soundly, with no intention of waking up.
Qi Xuansu patted her back gently: "Xiao Yin, wake up."
The only response to Qi Xuansu was the sound of "huhu".
Master Cihang said: "It's not like a newborn baby can't cry. Is there anyone who calls it that?"
Qi Xuansu was a little worried: "Is this girl awakening the memory of her previous life?"
Master Cihang said: "Where did the Emperor Willow spirit come from in its previous life? It was on a tree.
It will bear a lot of fruits, and they are arranged in sequence. Some fruits have already fallen to the ground, and some fruits have not yet taken shape. However, it cannot be said that the later fruits are the reincarnation of the previous fruits. "
Qi Xuansu straightened Xiao Yin up: "Then... what happened to Xiao Yin?"
Master Cihang stared at Xiao Yin for a moment: "She seems to have simply fallen asleep."
Qi Xuansu was startled.
Thinking about it carefully, Xiao Yin really didn't sleep well these days. For so many years, Xiao Yin not only has to eat, but also sleep on time. If he doesn't get enough sleep, he has to take a nap, even dozing off in Qi Xuansu's class. He cannot be like Qi Xuansu and Zhang Yuelu who stay up for ten and a half days without any effects. .
Qi Xuansu never thought that this would be the reason, so he had to wait for Xiao Yin to wake up naturally, because Xiao Yin was a dead sleeper, and there was no such thing as a warrior killing someone in his dream and waking up at the slightest disturbance.
Qi Xuansu had no choice but to carry Xiao Yin on his back and wait until the lotus flowers in the sky dissipated. He then took off with Master Cihang and Su Yuanzai and landed on the deck of "Yinglong".
Su Yuanzai, as the real person in charge, issued the order to retreat.
The Xiangzhou Daofu fleet began to completely withdraw from Yunshendongtian.
The matter has reached this point, and it is difficult to keep the secret of Yunshen Dongtian. It must be reported to Jinque. Naturally, the Taoist sect takes over Yunshen Dongtian.
However, Wang Jujun's head was still in Qi Xuansu's hands, and Qi Xuansu still had the initiative.
As Qi Xuansu said, no one can represent the Taoist sect now. Naturally, no one can force Qi Xuansu to hand over Wang Jujun’s head in the name of the Taoist sect. After all, Qi Xuansu is also a senior member of the Taoist sect and a member of Jinque, and the backers behind him are even more from the Taoist sect. top layer
figure.
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