Pawn Crossing the River

Qi Xuansu pondered for a moment and chose to ask Master Hengbo: "Senior Master, have you been to Lingshan Cave Heaven?"

This is actually nonsense. As a disciple of Yao Zu and a second-generation disciple of the Taoist sect, Shi Hengbo was deeply involved in the creation project. He must have been to Lingshan Cave Heaven, but the Shi Hengbo in front of her was just a remnant soul, not the real person. Her memory It was not complete, so what Qi Xuansu actually asked was whether Shi Hengbo had any memories of Lingshan Cave.

Shi Hengbo replied: "Been there."

Qi Xuansu continued: "Then Senior Master must know the remains of the great witches in Lingshan Cave: Wu Zhen, Wu Ji, and Wu Gu."

Shi Hengbo said calmly: "Four traitors, Wu Luo was beaten to pieces by Zu Tianshi, and no remains were left. Later he came back from the dead. Wu Gu died in the Zu Tianshi, and was penetrated by Zu Tianshi's thunder. Crucified. Wu Zhen died in his own temple and was suppressed by Si Tianshi. Wu Jize died under the siege of the "Thirty-six True Gods of the Lei Department".

Qi Xuansu knew about this 'Incarnation of the Thirty-Six Righteous Gods of the Lei Department'.

The three Taoists all have some trump cards, such as Quanzhen Tao's three major evil objects and "Di Shi Tian". Zhengyi Dao's trump card is the "Incarnation of the Thirty-six Righteous Gods of the Lei Department", but Zhengyi Dao rarely uses such weapons. Not willing, but unable.

Because the "Thirty-Six Incarnations of the Righteous Gods of the Lei Department" are large consumers of divine power. Since the Tianshi Sect was disintegrated and reorganized into the Zhengyi Dao, the Zhengyi Dao has no longer been as prosperous as it once was. It is inevitable that it is stretched thin in terms of divine power and cannot maintain its huge consumption. It can only use Its snow is hidden in Xuanwu Hall.

It's like a fire gun without ammunition, no better than a fire stick. Therefore, whether it was Xu Zu's surprise attack on the Da Zhen Mansion or the rebellion of the deposed Tianshi, these "Thirty-six Incarnations of the Righteous Gods of the Lei Department" were of no use.

It wasn't until Xuansheng integrated the Taoist sects and became the master of the world, and Zhengyi mastered the "Thirty-Three Heavens", that the situation improved and he could again use these great weapons left by his predecessors.

Each of the "Thirty-Six Incarnations of the Righteous Gods of the Thunder Department" is equivalent to a master in the creation stage. Although it cannot be compared with the three major evil objects and "Emperor Shakten", winning by quantity cannot be underestimated.

Although the "Thirty-six Incarnations of the Righteous Gods of the Lei Department" have suffered a lot of losses over the years, today's Zhengyiyi may not be able to make up the number of thirty-six. Even the original Ancestral Master could not make up the number of thirty-six, but according to the twenty-seven "Incarnations of the Thirty-six True Gods of the Thunder Department", it should not be underestimated. Each "Thirty-Six True Gods of the Thunder Department" The "incarnations" all have the cultivation level of the creation stage, which is equivalent to nine pseudo-immortals and three immortals.

Even taking into account problems such as the more people there are, the greater the flaws, it is difficult to cooperate seamlessly, the full strength cannot be used, and it is easy to be defeated one by one, etc., it is almost equivalent to two immortals. "It is not surprising that he was under siege.

This can explain Wu Ji's restoration of Zhengyi's "Incarnation of the Thirty-six Zhengyi Gods" in the illusion. After all, the memory before death is always profound.

Qi Xuansu asked: "Then does Senior Master know what Yao Zu wants to do with Wu Ji's remains?"

In fact, Qi Xuansu didn't have much hope. He was just treating a dead horse as a living horse doctor, but he didn't expect that Shi Hengbo actually replied to him: "As a container."

This corresponds to Qi Xuansu's speculation.

Qi Xuansu asked again: "What will Yao Zu use this container for?"

Shi Hengbo said: "Store some things that are not used at the time but may be used in the future."

Qi Xuansu asked: "Is this so-called 'thing' an extraterrestrial demon?"

Shi Hengbo seemed a little surprised, hesitated for a moment, and said, "Yes."

Qi Xuansu asked: "What is the name of this extraterrestrial demon?"

Master Hengbo said: "Cang Tian is dead, Huang Tian should stand."

This was beyond Qi Xuansu's expectation, but it was reasonable.

After all, the enemies "Cangtian" and "Huangtian" do have a profound influence on the Central Plains, while "Eternal Life" is more active in the grasslands and the Western Regions.

King Xiao relied on the power of "Cangtian" to defeat the Confucian saint Wang Jujun and restored the Dapei dynasty. "Cangtian" also became the "patron saint" of Dapei, even though this was not the original intention of "Cangtian".

The ancient Taiping Dao wanted to overthrow the Dapei Dynasty, but it could not bypass "Cangtian", so it had to rely on the power of "Huangtian" to defeat "Cangtian".

The original intention of "Huang Tian" was to replace "Cang Tian", to dominate the world like "Cang Tian", and then devour the world. However, defeating "Cang Tian" also severely damaged "Huang Tian's" vitality, which gave the ancient Taiping Road a chance.

So "Huang Tian" was eventually suppressed.

This is more like a strategy to drive away a tiger and devour a wolf.

According to Zhou Mengyao, the three emperors who later conquered the world and divided the world were all related to this suppression. One of the emperors was not directly involved, but his father was involved. This is probably not a coincidence.

Qi Xuansu guessed that "Huang Tian" might be sealed in the body of an emperor and passed down through the bloodline from generation to generation, and informed Donghua Master of this guess.

Both the Daxuan court and Donghua Zhenren sent people to search for the descendants of the three emperors, hoping to find clues about "Huang Tian". Unfortunately, many descendants were found, but they had nothing to do with "Huang Tian".

Firstly, because there are too many descendants of the three emperors, and secondly, because the time is too long, God knows whether there will be blood transfer in the middle, and the same surname may not necessarily be the true descendant. There is also a problem of distinguishing the true from the false.

After all, even a descendant of the royal family has no temper at all when he wears a cuckold, and he cannot escape raising a son for others.

There is nothing you can do about this kind of thing. Unless you are like Donghua Zhenren, who doesn't even have a partner, let alone a child, then it doesn't matter at all.

In addition, there are also cultivations such as adopting a foster son, which will also lead to the problem of incorrect bloodline.

Without the bloodline of the Three Emperors, just having a surname, it is definitely impossible to inherit the seal of "Huang Tian".

Therefore, finding the descendants of the Three Queens is a big project, and it is difficult to see results in a short period of time.

Unexpectedly, Yao Zu had already taken the lead. No wonder later people could not find information about "Huang Tian", and "Huang Tian" seemed to have disappeared.

However, this made Qi Xuansu have another question. If Yao Zu had already found "Huang Tian" and the Yao family had already mastered the extraterritorial demon, then what was the purpose of the people behind Zhao Jiaowu cooperating with Buddhism?

Is it to seek a second extraterritorial demon? This appetite is too big.

Qi Xuansu wanted to ask again, but Shi Hengbo had already said in advance: "That's all I know, as for more, I don't know."

Qi Xuansu stopped asking and turned his attention to improving his own cultivation.

Wu Ji's totem is also related to the alchemist heritage, so this time the absorption of "Xuanyu" directly makes the alchemist heritage enter the pseudo-immortal stage from the creation stage.

However, this is not too good news for Qi Xuansu, because Qi Xuansu uses the alchemist heritage the least, he is not very proficient, and the spells he has learned are not many, and the Yangshen realm of the alchemist heritage focuses on taking over the body, which is a way to save life. For Qi Xuansu, it is also quite limited. His cultivation is all on the "Heart of the Longevity Stone". If he abandons his original body and takes over the body of others, how much cultivation will be left? Isn't this self-destruction?

However, Qi Xuansu doesn't care. He has now embarked on a completely different path. The Five Immortals of Taoism are not so important. The key is the magical powers of the eleven great witches.

The three great witches in front: Wu Luo, Wu Peng, and Wu Zhen, together constitute Qi Xuansu's three axes, allowing Qi Xuansu to confront the immortal-like Peacock King with pseudo-immortal cultivation head-on. Not only did he not lose, but he was slightly superior, suppressing the Peacock King in a very short time, which is enough to show the value of the great witches' magical powers.

Qi Xuansu is looking forward to the magical powers of the fourth great witch.

Wu Ji's magical power can be called "illusion technique", which is the ultimate in making the fake real. It can be summarized in four words: one thought becomes true.

Turning stones into gold, drawing a prison on the ground, throwing beans into soldiers, creating something out of nothing, moving five ghosts, and creating things in the void are all within this category.

Wu Luo's "blood technique", Wu Peng's "earth technique", Wu Zhen's "shadow technique", and Wu Ji's "illusion technique".

These four witchcrafts are similar to the general outline, which is a summary, and various magical branches are divided under it.

For example, the "Five Elements Formation" and "Xuanhuang Stone Armor" are separated from the "Skill of Earth".

Another example is the "Shadow Gang Dissociation Divine Blade" and "Shadow Realm" are separated from the "Skill of Shadow".

Because Wu Luo's totem has not been fully upgraded, Qi Xuansu only obtained the branch of "Red Lotus Karma Fire" and has not yet mastered the complete "Skill of Blood". When Wu Luo transformed into the Blood Robe Bodhisattva in Borneo and fought with Jiang Da Zhenren, he summoned a raging blood river, but Qi Xuansu did not master this magical power.

As for the "Skill of Illusion", there are more branches, which can be regarded as an advanced version of the "Taiping Essentials".

This is not surprising. Since ancient times, witchcraft and Taoism have been inseparable, and there is even a certain degree of inheritance between the two. Many methods of the ancient Taiping Dao have the shadow of witchcraft.

When the "Taiping Essentials" was born, it was the era of the exclusive Confucianism. As the master of the world, the Confucian school evaluated the "Taiping Essentials" as "many witchcraft and shamans' miscellaneous words".

What is a witch? Female witches are called wu, male witches are called shamans, and they are collectively called "wu shamans". Therefore, the eleven witches refer to the eleven great witches who are all women, and there are no men. If there are eleven men, then there should be eleven shamans.

As the goddess witch after the eleven witches, it is reasonable for the Queen of Heaven to have the "Taiping Yaoshu". However, the Queen of Heaven is not majoring in this, and she is still on the path of immortals. It is not surprising that the witch is better than the Queen of Heaven in this regard.

After mastering the "illusion technique", as long as the cultivation is sufficient, Qi Xuansu can even try to materialize some familiar beings in the illusion, such as Xiao Yin.

If Qi Xuansu had mastered the "illusion technique", he would never be helpless like last time when he met Kun Poqie, and he would have to rely on Xiao Yin's sneak attack to defeat Kun Poqie.

As long as Qi Xuansu could make Kun Poqie believe it, no matter how many thoughts Kun Poqie had, he would not be able to escape death. It was not Qi Xuansu who killed Kun Poqie, but Kun Poqie himself. Qi Xuansu only played a guiding role. This is similar to the "Six Destructions and One Thought Sword" of Taiping Dao.