Pawn Crossing the River
Chapter 67: Eight Hundred Miles of Sharing
It is well known that the immortals are the most difficult to kill among the five immortals, with a total of three levels of death.
Qi Xuansu gathered such a powerful force, one immortal, five pseudo-immortals, used "Broken Star" and "Dragon Eye Armor II", plus a highly targeted immortal item, but only put Siming Zhenjun into the first level of death, that is, destroyed Siming Zhenjun's golden body, and the kingdom of God is still there.
Now Qi Xuansu and others have consumed a lot of energy and are already at the end of their strength. Naturally, there is no way to destroy this kingdom of God. In fact, even if the Taoist sect wants to destroy a kingdom of God, it is very difficult and requires a lot of manpower and material resources. Generally speaking, the Taoist sect chooses to cut off the source of divine power and wait for the kingdom of God to slowly wither.
This requires cooperation to attack the believers of Zhimingjiao.
Since the kingdom of God is still there, then Siming Zhenjun still has the possibility of resurrection, but as the end of the law era is gradually approaching, it is hard to say whether Siming Zhenjun can come back again.
When mentioning Siming Zhenjun, Qi Xuansu also has some feelings. When I first came to Wugo Mountain, I was amazed at the way Siming Zhenjun could bring people back to life; when I first fought with the followers of Zhiming Sect, his immortal body almost caused Qi Xuansu and Zhang Yuelu to go their separate ways; when I first saw Siming Zhenjun's divine descent in Jinling Prefecture, I was even more shocked by the power of Siming Zhenjun who took advantage of the opportunity to turn Jinling Prefecture into a ghost town.
In Qi Xuansu's view at that time, Siming Zhenjun was a mountain.
But this mountain collapsed today and was destroyed by Qi Xuansu.
Unknowingly, Qi Xuansu has become a real big shot, and his every move can profoundly affect the world in various ways.
Having said that, the victory over Siming Zhenjun today is not only the credit of Qi Xuansu and his party.
The reason why Taoism has been unable to solve the problem of ancient immortals in the past is not that Taoism wants to play the game of raising enemies to protect itself, nor is it deliberately indulgent, but that Buddhism stands behind the ancient immortals. Jiang Dazhenren did not do his best at the beginning, not because Jiang Dazhenren was not as good as Qi Xuansu, but because the Buddhist sect forcibly intervened at the last moment, causing Jiang Dazhenren to fail. If there was no Buddhist sect, Wu Luo would have been beaten to death by Jiang Dazhenren in the first level.
However, after the conflict with Dazun, the Buddhist sect suffered a great defeat, the radical faction was completely defeated, and the pro-Taoist faction rose. The situation changed, so there was a prerequisite for Qi Xuansu to solve the problem of Zhimingjiao.
But even so, Qi Xuansu still encountered a disguised obstruction from the Pure Lion Master. If the Buddhist sect was not seriously injured and unable to start a war, how could the Pure Lion Master be so kind.
Qi Xuansu finally relied on Zi Guang Zhenjun to defeat the Pure Lion Master. If Zi Guang Zhenjun is also counted, then there are two immortals, and this lineup is enough to kill the three great masters.
In the final analysis, the problem of ancient immortals is essentially a Buddhist problem. It is not that Taoism does not have the determination to solve the problem of ancient immortals, but that it does not have the determination to solve the problem of Buddhism. In the end, it was Buddhism that helped Taoism make this determination.
In the final analysis, personal ability is important, but the historical process is more important. When the time comes, the heaven and earth will work together, and when the luck is gone, the hero will not be free.
Qi Xuansu could not help but sigh.
Back to the topic, although Siming Zhenjun is dead and there is no possibility of resurrection in a short time, he still left a few things.
A "white sun" and a "black moon".
These are Siming Zhenjun's eyes, which did not disappear with the shattering of Siming Zhenjun's golden body, and they respectively symbolize Siming Zhenjun's two powers.
"White sun" inherits the "life" of Qingdi, and "black moon" is Siming Zhenjun's original "death".
Qingdi and Siming Zhenjun correspond to life and death, one is the master of the Southern Dipper, and the other is the master of the Northern Dipper, which are the two major star masters, but Qingdi finally completely integrated into the world and had no self, so Siming Zhenjun took the opportunity to steal part of the power of "life" and claimed to be in charge of life and death.
There is also a "white cloud" and a group of "black air".
"White Cloud" is the "Yunxiao Law" that Siming Zhenjun obtained from the Five Gods of Yunxiao.
"Black Qi" is the origin of Siming Zhenjun and the root of life.
These are the other two powers of Siming Zhenjun.
In addition, there is the unused divine power, a white cassock, and a flat crown.
Whether it is He Luoshen or the four pseudo-immortals, they did not move, just surrounded these Siming Zhenjun's remains, waiting for Qi Xuansu's arrangement, and never stepped forward.
After Qi Xuansu came back to his senses, he looked at these "trophies".
According to reason, they should be handed over to the Taoist sect, but with Qi Xuansu's current status and power, he can also not hand them over to the Taoist sect.
Qi Xuansu can control the flexibility of this. If he doesn't even have this little power, wouldn't it be in vain to be the little master?
In a sense, Qi Xuansu is now one of the masters of the Taoist sect.
What is a master? The person who is in charge of the house.
Such a Qi Xuansu is certainly qualified to dispose of the property of the Taoist sect.
So Qi Xuansu said: "True Lord."
In addition to the blue moonlight, purple starlight appeared, falling from the sky and turning into the Purple Light True Lord.
Because this is the kingdom of God, the Purple Light True Lord is not affected by the heavenly calamity and can appear freely.
The He Luo God also turned back into human form.
Two goddesses, one on the left and one on the right, one blue and one purple, two light pillars connecting the sky and the earth, like two giant pillars supporting the sky, and like "three five male and female swords to cut evil".
Qi Xuansu's eyes fell on "White Sun" and "Black Moon".
"Purple Light True Lord, help me break the Buddha Kingdom in the palm of the Pure Lion Great Master, and take it away with the 'White Sun'."
"White Sun" moved in response and fell into the hands of the Purple Light True Lord.
Zi Guang Zhenjun once said that she helped Qi Xuansu break the delusion, and Qi Xuansu owed her a favor. Now Qi Xuansu handed "White Day" to Zi Guang Zhenjun, and as far as this account was concerned, the two were even.
Zi Guang Zhenjun said nothing and acquiesced to this result.
"He Luoshen, you suppress Siming Zhenjun with Yinyue Moon Toad Palace and take away "Black Moon."
He Luoshen was willing to follow Qi Xuansu and let Qi Xuansu drive him, of course not because of Qi Xuansu's personality charm, but also for something. After all, in this day and age, if you don't have rice in your hand, you can't even coax a chicken. Strictly speaking, He Luoshen is not working for the Taoist sect, but for Qi Xuansu, so Qi Xuansu naturally has to give back and reward.
He Luoshen was not as calm as Zi Guang Zhenjun, and did not hide his joy. This was a real benefit. He had been following Qi Xuansu for so long and had contributed a lot. In addition to replenishing his divine power, he finally saw something good in the true sense. It was not easy.
"Lin Yuanmiao, you have done a good job in containing the enemy. Keep the Pingtian Crown."
Lin Yuanmiao did not speak, but raised his hands to catch the Pingtian Crown that fell.
Although it is not an immortal object, it still has the appearance of a semi-immortal object. For Lin Yuanmiao, it is a great gain. At the same time, this Pingtian Crown also has some authority of the Kingdom of God of Siming Zhenjun. After Lin Yuanmiao refined the Pingtian Crown, although he could not control the Kingdom of God because he was not an immortal, it was not difficult for him to enter and exit the Kingdom of God freely.
"Long Xiaobai, you are brave in battle, so I will give you a cassock."
Although Long Xiaobai is not young, his mind is not very mature. He usually looks cold and frosty. His actual mental age is not much older than Xiao Yin. Hearing this, he showed joy on his face, caught the cassock, and put it on as a cloak. Fortunately, this cassock has no patterns, just like a piece of white cloth, so it doesn't look abrupt when used as a cloak.
"Jiachen Lingguan, Jiayin Lingguan, you have done a great job this time. You have made great contributions in the battle. The divine power is left to you."
The last remaining divine power of Siming Zhenjun turned into two torrents, descended from the sky, and was injected into the bodies of the two first-grade spiritual officials.
The two first-grade spiritual officials saluted Qi Xuansu together.
After all, the first-grade spiritual officials have been promoted to no higher positions. The Taoist sect has established the position of the Great Spiritual Official, but it has always been vacant. According to the algorithm that the Taoist priests are the first-grade high spiritual officials by default, the first-grade spiritual officials are equivalent to the second-grade Taiyi Taoist priests, and the Great Spiritual Officials are equivalent to the first-grade Tianzhen Taoist priests, who only obey the orders of the Grand Master.
However, since the establishment of the Taoist sect, there has been no Great Spiritual Official. Only the Jiazi Spiritual Official is called the Great Supervision Spiritual Official, but in fact it is still a first-grade spiritual official. Only the Grand Master can appoint this position. Even if Qi Xuansu wants to appoint a general, he has to wait until he becomes the Grand Master.
So it can only be like this.
In this way, the rewards of the four pseudo-immortals and two gods have been distributed.
There are only two last trophies left.
A cloud of auspiciousness, the "Yunxiao Law" of the Five Gods of Yunxiao.
A ball of black air, the origin of Siming Zhenjun.
It has not been distributed yet.
Qi Xuansu is the leader, so of course it belongs to him.
Neither the four pseudo-immortals nor the two gods have any objections.
This is what Qi Xuansu deserves.
Qi Xuansu was not polite either, and operated the "Tai Chi Bagua Mirror" to collect all the "white clouds" and "black air" into the world in the mirror.
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