Pawn Crossing the River

The strange trend nowadays is that we should not only pay attention to the equality of men and women, but also imitate Western learning and talk about the gentlemanly behavior of being courteous to women.

Is it equality or inequality?

Faced with this kind of unsolvable problem, it is best to avoid it and cease to exist without contact.

Because of this, Qi Xuansu was somewhat taboo about fighting with women. No matter he lost or won, it was not good to look at, talk about, or listen to. If you win, people will say that you are not good at beating women. If you lose, people will say you can't even beat a woman.

So Qi Xuansu took the initiative to confront the Ronin swordsman, leaving the witch wearing a fox mask to Zhang Yuelu.

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The Ronin swordsman wore no sleeves and a coat, with his hands folded across his chest and a sword hanging on the left and right sides of his waist, a long sword on the left and a short sword on the right.

Qi Xuansu heard that there was a sect of swordsmen in Fenglin Continent called "Two Heavenly First Class". At first, Qi Xuansu didn't know why. He only thought that the name was very powerful. It either pointed directly to the way of heaven or the great road. Later he found out that it was actually the way of heaven. A single sword can be transformed into a double sword, so it is also called the "two-knife style". This level of elegance changes it from a royal banquet to a street snack.

Judging from this person's clothes, he must be a disciple of Er Dao Ryu.

The Ronin swordsman shook off the coat he was wearing, leaving his upper body naked, and then drew his sword with his hands intertwined.

The long sword is tachi, and the short sword is kodachi.

"The first-class newcomer in the world, please give me some advice." The swordsman actually spoke fluent Central Plains Mandarin, which is reasonable. After all, the Taoist sect has indirectly ruled Fenglin Continent for nearly a hundred years and has a profound influence on Fenglin Continent. The rebels There are many people, and there are also many people who yearn for the transformation of the Celestial Dynasty into kings. Long before Daomen, dating back to the Daqi period, the exchanges between the two sides were even more frequent. Fenglinzhou's architecture and clothing all have a strong Daqi style, and their writing also contains a large number of Chinese characters. Learn Chinese Mandarin and It's not that difficult.

Qi Xuansu didn't want to talk to these rebels at first, but after thinking about it he still said: "You Fenglinzhou people obviously use swords, but you insist on saying that it is kendo and use swords instead of swords. I am a person who doesn't know how to use swords, but I do as the Romans do. , today I will replace the sword with a sword.”

After the words fell, a clear light flew out of Qi Xuansu's Sumeru object.

The two people were reflected in a bright green color,

Qi Xuansu's eyes were like a quiet lake, clear but deep, with no bottom visible. At this time, the entire "lake surface" was also reflected in a green light, and at the same time, the shadow of a long sword was slowly reflected in the "lake water".

This clear light is a sword.

Li Tiangang also saw this clear light with his peripheral vision and was a little distracted.

This clear light is the "Qingyun" among the male and female swords.

Qi Xuansu holds "Qingyun", which is of great significance.

Because he is not from the Zhang family.

The last two people with this honor were the Heavenly Master Yan Feiqing with a different surname and Xuansheng himself.

If the Heavenly Master did this on purpose, it means that the Heavenly Master undoubtedly values ​​Qi Xuansu very much.

To put it mildly, Tianshi felt that Qi Xuansu was expected to become the second Great Immortal Yan Feiqing, which meant that he could enter the Great Immortal Mansion as a person with a different surname.

Speaking at a higher level, the Heavenly Master felt that Qi Xuansu was expected to inherit the mantle of Xuansheng, take charge of the Taoist sect, and become the eighth generation master.

But the moment Qi Xuansu held "Qingyun", Qi Xuansu's whole body shook violently, as if struck by thunder, and the "Qingyun" in his hand also trembled.

Things cry when there is injustice.

In terms of appearance, "Qingyun" is higher than "No Photo Paper" and is comparable to Yao Pei's "Gong Candle Stick". Naturally, it is not so easy to "surrender".

The king chooses his ministers, and the ministers choose their king.

A man chooses his sword, and the sword chooses his man.

"Qingyun" felt that Qi Xuansu was not worthy of him, which was the source of the injustice.

If Qi Xuansu can't even hold on to "Qingyun", let alone Yan Daren and Xuan Sheng, it would be better to just be a son-in-law.

From this point of view, it is like a small test given by the Heavenly Master.

The sword intention of "Qingyun" integrates the understanding of the heavenly masters of the past dynasties about the principles of nature and human relations, and even the understanding of the laws of heaven. It is not just about killing and sharp, nor can it be resisted by a strong will, and it is easy to get lost in it.

The moment Qi Xuansu held "Qingyun", these "meanings" stored in "Qingyun" and some of the swords' self-generated swords were poured into Qi Xuansu's body.

I saw bulges appearing on the back of Qi Xuansu's right hand holding the sword, like meridians, or like some living thing meandering under the skin, trying to break out of the body.

After a while, the back of Qi Xuansu's hand finally exploded, and several green lightning lights that looked like tiny dragons swirled around. Although the brilliance was not strong, there was a thunderous thunder. The masculine and pure atmosphere of evil and heavenly punishment permeates the air.

This is the righteousness of Lei Fa.

However, Qi Xuansu had never learned the "Five Thunder Heavenly Heart Zhengfa", let alone the "Dragon and Tiger Sword Technique".

If he uses the evil of the "Magic Sword" to control the good of "Qingyun", it will be even worse than "death".

At this time, many acupuncture points in Qi Xuansu's body began to show signs of disorder. If he hadn't cultivated to "see the spirit and be indestructible", the acupuncture points were extremely strong, and suppressed by the body and spirit, some acupuncture points might even be destroyed.

Faced with this situation, Qi Xuansu had expected it, but he also underestimated the power of "Qingyun".

Otherwise, there is a threshold between semi-immortal beings and immortal beings.

The "Blue Bead" can only be used by the Fox Clan, and the "Gong Candle Staff" can only be used by the Wu Clan. The reason why it is "photographic paper" is also because Zhang Yuelu has practiced the "Cihang Pudu Sword Code" of the Cihang lineage since he was a child, and has an innate advantage. After all, the "photographic paper" is originally the "Cihang Pudu Sword Code" of the Cihang lineage. One of the three semi-immortal objects made by himself.

If the conditions are not met, it can only be used by force based on realm cultivation. In other words, the requirements for realm cultivation are extremely high.

This also led to the Taoist sect nominally taking most of the immortal and semi-immortal objects into public ownership. However, the major immortal and semi-immortal objects were actually passed down in the hands of the original owners because of the word "appropriate", just like "Qing Que" Even if such fairy objects as pearls fell into the hands of the Zhang family, they would just eat ashes in the Xuanwu Palace.

This is the reason why the Heavenly Master only gave "Zixia" to Zhang Yuelu now. The previous Zhang Yuelu did not know the "Five Thunder Heavenly Heart Zhengfa" and "Dragon and Tiger Sword Technique", so it was inappropriate. It would only be appropriate to wait until True Monarch Ziguang sends a fortune.

The Heavenly Master accurately grasped the drum beat of Zhang Yuelu's "Entering the Formation Song", when to advance and to what extent. I dare not say that everything is under control, but in general it is still pretty much the same.

But Qi Xuansu is very unsuitable. He neither knows thunder nor is good at using a sword. He is incompatible with "Qingyun" and his level of cultivation is not as good as Zhang Yuelu's. If you insist on relying on blood, his surname is not even Zhang.

It's strange that "Qingyun" likes him.

Of course, "Qingyun" does not depend on blood. When Xuansheng first held "Qingyun", he was still an innate person.

The trembling of "Qingyun" gradually became inaudible, but Qi Xuansu's eyes were in a trance.

Qi Xuansu originally wanted to try out the newly acquired semi-immortal object, but ended up getting trapped in a cocoon.

Seeing this scene, Xin Xingzhi's assistant was not polite to Qi Xuansu at all, and directly slashed at Qi Xuansu with his sword.

Seeing this scene, Zhang Yuelu naturally wanted to help Qi Xuansu to block him, but the witch refused to let Zhang Yuelu do so.

The miko wore a fox mask, white clothes on her upper body, and red culottes on her lower body. When she stood still, she looked like a skirt. She held a Japanese sword and stopped Zhang Yuelu.

The name of this sword is "Chrysanthemum One Monogram Zezong". It has an extremely long blade and a thin and thin blade. The blade is engraved with the family emblem of the sixteen-petal chrysanthemum representing the royal family near the handle, and there is also a horizontal one-character pattern engraved below it, hence the name.

This sword is quite famous. When Zhang Yuelu got to know Fenglinzhou, he had seen it in relevant materials. It was a royal weapon made by the Fenglinzhou royal family and could not be used by anyone other than the royal family. Royal women also had a tradition of becoming witches. The title of Saio must be held by a female member of the royal family, so that makes sense.

This miko turned out to be a prince. Guan Bai's younger sister is respectfully called "Princess", and the emperor's daughter is respectfully called "Prince", which is also a characteristic of Fenglinzhou.

The shrine maiden swung the sword in her hand, and it was a standard one-monji slash. One turned into four, and the four turned into eight. It was not an afterimage of the sword that was turned out too quickly, but the actual eight swords, each of which was cold and cold. The sword was so sharp that it was difficult to distinguish between real and fake. It slashed at him from different angles, and the sword light criss-crossed.

Zhang Yuelu had no choice but to deal with the woman in front of him first. With Qi Xuansu's lessons learned, Zhang Yuelu did not use "Zixia" rashly, but turned the more familiar "photographic paper" into a paper umbrella, like a big shield, protecting her. Then Zhang Yuelu turned the paper umbrella violently, causing the blade that fell on the umbrella to slide away.

As the saying goes, "The sharp nail penetrates the metal and stone, and the power is concentrated at one point." Zhang Yuelu's move is to avoid the situation where the eight swords of the witch focus on one point.

On the other side, the "Qingyun" in Qi Xuansu's hand moved on its own, using the sword to control people. With Qi Xuansu, he took the newly saved sword and knocked it out.

This shocked the new monk, and for a moment he didn't dare to act rashly.

Seeing this scene, Zhang Yuelu relaxed and concentrated on dealing with the witch in front of him.

At this time, Qi Xuansu fell into a very mysterious state. It was not "Qingyun" itself that led him to strike out at Xinxunzhizhu, but the consciousness of the predecessors in "Qingyun".

It is not accurate to say that it is consciousness. It is more like the predecessors left some last words before their death in "Qingyun". It is like things like inscriptions. They themselves have no thoughts, but because the predecessors' realm cultivation is too high, it is not accurate. Gao, the "stele inscriptions" left behind are too vivid, even to the point of being lifelike, giving people the illusion of spirituality.

After a while, Qi Xuansu returned to normal, and "Qingyun" was no longer uneasy.

Qi Xuansu said thoughtfully: "Denglin is concerned about the affairs of the world, but his feet on the road of the world are uneven?"

As soon as he finished speaking, he slashed out with his sword.

It is said to be a sword, but in fact it is still the technique of using a sword.

There was no unparalleled sword energy that charged the bullfight, nor was there a vision of turbulent winds, nor was there thunder falling from the sky and shaking the mountains and the earth.

It's just a simple sword.

The newly exempted helper couldn't help but be stunned.

Is this a sword that makes thunder and rain drop less?

Pawn crossing the river