Pawn Crossing the River

When Qi Xuansu followed Shi Hengbo to the top of the mountain, he found that earth-shaking changes had also taken place here.

Those tall figures are missing here. In addition to the seemingly eternal fire, there are eleven tall translucent totem pillars, as if they are made of some kind of crystal.

If the transformation from one great witch to eleven great witches is a change brought about by the divine power of Wu Luo, then the scene in front of us is a change brought about by the divine power of Taoism?

There is no doubt that these eleven pillars correspond to eleven ancestral witches.

On each pillar there is a corresponding image.

However, only four of the eleven pillars lit up, like vertical pipes filled with water. The "water-filled" parts shone brightly, while the remaining pillars that had not been "water-filled" were very dim.

It is not difficult to guess that the four pillars correspond to four pieces of mysterious jade.

Qi Xuansu looked carefully and found that there were nine equal parts on each pillar.

Among them, the light is injected into the fifth scale on the pillars corresponding to Wu Gu, Wu Xiang, and Wu Zhen, and the light is injected into the sixth scale on the pillar corresponding to Wu Luo.

Qi Xuansu couldn't help but ask: "What... does this mean?"

Shi Hengbo replied: "You have now integrated four pieces of 'Xuan Jade', which correspond to the totems of the four great witches. Among them, the parts of the witch aunt and the shaman Xiang are similar, and they are unified into the human and immortal inheritance. The witch true part It is classified into the inheritance of ghosts and immortals, and the Wu Luo part is classified into the inheritance of immortals. After all, the Six Immortals of Taoism and the Eleven Witches of Witchcraft are two completely different systems. I can only explain it this way, and there are more. You have to feel the subtle differences yourself.”

Qi Xuansu understood, and he used two pieces of "Xuan Jade of Life" successively to elevate his martial arts inheritance to the realm of seeing gods and not being bad. However, under the witchcraft system, these two pieces of "Jade of Life" actually correspond to different ancestral witches, that is, the witch aunt and the shaman prime minister. There are still many differences, which is equivalent to the Taoist sect simplifying and integrating its eleven witches into the six immortals. within the system.

However, Qi Xuansu still feels a little awkward. "Xuanyu" does not seem to be very consistent with his "Heart of the Immortality Stone". There is also a process of transformation between the Eleven Witches of the Witch Cult and the Six Immortals of the Taoist Sect. Maybe Li Changge's "Eternal Life Stone" "Heart" would be better? This possibility cannot be ruled out. Maybe his "Heart of Immortality Stone" is the original version, while Li Changge's "Heart of Immortality Stone" is the improved version.

At this moment, the corresponding totem of Wu Peng began to 'fill' with water, and the light rose to the sixth scale, level with the pillars of Wu Xiang, Wu Gu, and Wu Zhen.

Before Qi Xuansu could ask back, Shi Hengbo had already explained: "Your Corpse Execution Immortal inheritance is classified into Wu Peng's totem."

Qi Xuansu knew that this was his own cultivation. In addition to benefiting from the "Heart of Immortality Stone" and his more than twenty years of hard training, it also included the "Blood Pill", the "Zhuguo Yuanxiao" from Dazhen Mansion, and some A mess of pills.

Immediately afterwards, Wu Xian's totem pillar lit up.

Then the pillars corresponding to the Wu Xian totem, the pillars corresponding to the Wu Xiang totem, and the pillars corresponding to the Wu Peng totem began to "fill water" at the same time.

Needless to say, this is when the "Xianzhi Xuanyu" comes into play.

Qi Xuansu has roughly understood the principle of these pillars. As the great master of the Taoist sect, Wu Xian naturally corresponds to the fundamental inheritance of the Taoist sect-the earthly immortal inheritance, and Wu Xiang also takes into account part of the earthly immortal inheritance. As for the rise of Wu Peng's pillar, it should symbolize the improvement of Qi Xuansu's own cultivation.

Soon, both the Wu Xiang Pillar and the Wu Xian Pillar rose to the sixth scale, which was on par with the Wu Luo Totem that had already been at this level. The Wu Peng Totem even rose to the seventh scale in an extremely exaggerated manner, leaving only Wu Xiang. The Gu Totem and the Wuzhen Totem are still at the fifth level.

There are eleven ancestral witch totem pillars, and Qi Xuansu has already lit six of them, namely: Wu Peng, Wu Xian, Wu Xiang, Wuzhen, Wu Gu, and Wu Luo. Except for one pillar corresponding to himself, the other five pillars correspond to five pieces respectively. Xuanyu".

Shi Hengbo explained: "Based on Taoist standards, the witch phase is relatively special, taking into account both the earthly immortal inheritance and the human immortal inheritance. Therefore, the improvement of the witch phase totem will simultaneously increase your earthly immortal inheritance and human immortal inheritance." Wu Peng said Taking into account all inheritances, the improvement of Wu Peng Totem will simultaneously enhance all your inheritances. On the contrary, the improvement of all other inheritances will also enhance Wu Peng inheritance. "

If Qi Xuansu hadn't carefully studied "The History of the Rise and Fall of Eleven Witches", he really wouldn't know what Shi Hengbo was talking about.

Qi Xuansu then realized a key point: "You are so familiar with the inheritance division of Taoism, are you also a member of Taoism?"

Shi Hengbo glanced at him, and his tone remained calm: "I am a second-generation disciple of the Taoist sect."

Qi Xuansu stopped talking.

After the Taoist sect was integrated, Xuansheng, Donghuang, the ancestor of the Yao family, the first earth master Shangguan Dazhen, the different surnamed Celestial Master Yan Dazhen, the first generation Celestial Master and others were unified into the first generation disciples. It can be imagined that the seniority of the second-generation disciples is high. For example, the ancestor of the Pei family is the second-generation disciple and is the direct disciple of Xuan Sheng. From this point of view, let alone Qi Xuansu, an eighth-generation disciple, even sixth-generation disciples like the Third Master are juniors and must be called Patriarchs.

From this point of view, the "Heart of the Immortal Stone" did indeed come from the creation project of that year. Both the first-generation disciples and the second-generation disciples were involved in it, but there was one thing Qi Xuansu failed to understand. Why was the remnant soul of Shi Hengbo left in the "Heart of the Immortal Stone"? Does refining the "Heart of Immortality Stone" require a human sacrifice furnace? In other words, Shi Hengbo was once the owner of the "Heart of the Immortal Stone", and after his death, the "Heart of the Immortal Stone" retained the remaining soul.

After Qi Xuansu raised his question, Shi Hengbo simply replied: "I am just a remnant soul that was separated from the main body. I do not have complete memory and cannot answer this question."

Qi Xuansu had no choice but to give up.

Shi Hengbo continued: "According to Taoist standards, now you have the inheritance of earth immortals, human immortals, gods, ghosts and immortals, and can start the heavenly immortal inheritance..."

Qi Xuansu responded quickly: "Yes, start the inheritance of the immortals."

Master Hengbo said: "I am not asking you whether to activate the Celestial Immortal inheritance, but I am warning you that whether you agree or not, the integration of the Celestial Immortal inheritance will begin soon. Please be prepared."

The next moment, Qi Xuansu felt all his internal organs vibrating at the same time. I don’t know if it’s an illusion in a dream, or a feeling coming from reality.

Exiled immortals, Qi refiners, and Sanren all come from the same line. They must return to the Five Elders through the Five Elements, and transform into the Three Pure Ones through the Three Flowers. Only then can they return to the original Wuji body and reach the ultimate perfection.

At this time, Qi Xuansu looked inside and could see the five internal organs in his body. The heart was surrounded by a ball of fiery red breath, corresponding to the fire element; the liver was surrounded by a ball of cyan breath, corresponding to the wood element; the spleen was surrounded by a ball of yellow breath, corresponding to the earth element; the lungs were surrounded by A ball of white breath is wrapped, corresponding to the gold element; the kidneys are wrapped in a ball of black breath, corresponding to the water element.

The inheritance of Sanren is the foundation, which corresponds to the earth element and carries great virtues.

The martial arts inheritance strengthens the blood and life, the spirit becomes clearer and the body becomes stronger, and the diseases in the world cannot harm it. The place of vitality corresponds to the wood element.

The alchemist inherited his spiritual consciousness and kept it inward, with one will not dissipating, and he concentrated in order to release the Yin spirit. This is the true one will that the Yin spirit does not dissipate, and there is life in death, which corresponds to the water movement in the north.

The inheritance of gods gathers the power of incense and wishes, ignites the divine fire, and uses it to create the golden kingdom of God. Whether it is incense or divine fire, there is a word "fire", which corresponds to the fire element in the south.

Finally, there is the most lethal Qi Master inheritance. In addition to being good at wielding swords, it is also known as the Golden Elixir Path, which corresponds to the Western Golden Path.

The five elements gather together to condense the five qi, and then the five qi are unified into one, turning into the true essence, which is the "small five qi Chaoyuan". This is why the happy stage of the banished immortal is named.

The second heavenly calamity for immortals is the calamity of Yin and Fire. If you are lucky enough to survive this calamity, the five internal organs should respond to the five qi, and the inside and outside will be perfect, which is the "big five qi facing the yuan". The difference between the big and small is the difference between immortals and mortals.

The so-called unity of the five qi is like breaking Qi Xuansu's whole body into pieces and then putting it back together.

Or, re-melt Qi Xuansu into molten iron, then cast, shape and cool it.

The pain can be imagined.

No wonder Shi Hengbo wanted to warn him.

However, Qi Xuansu could not tolerate turning back at this time, so he could only rely on his will to hold on to the spiritual platform.

At the same time, the seventh pillar quietly lit up.

This pillar corresponds to the Wu Yang totem.

Among the eleven witches, Wu Yang is an absolute exception. The Ten Witches of Lingshan and the Six Enlightened Witches overlap. Among them, Wu Peng, Wu Xiang, Wu Di, Wu Lu, and Wu Fan are both members of the Ten Witches of Lingshan and the Six Enlightened Witches. It is equivalent to them rebelling against the Ten Witches of Lingshan and creating The six enlightened witches compete with Wu Xian, Wu Gu, Wu Luo, Wu Zhen and Wu Ji.

Since there are six enlightened witches, there are six people. The extra person is Wu Yang. She is the only great witch who only exists in the six enlightened witches but not in the ten witches of Lingshan. Like a lone traveler, she is surrounded by Wu Peng and others. Winning over to fight against the leader Wu Xian.

In Qi Xuansu's dream, it was Wu Yang who kicked over the fire, like a rebel.

Wu Yang is also the only great witch respected by the Taoist sect. The other great witches, including Wu Xian, are avoided by the Taoist sect and try their best to downplay his existence. Only Wu Yang, as a friend of the Taoist sect, is widely publicized by the Taoist sect.

For example, the Three Gorges of Dajiang, Wuxia Chang, Wushan Yunyu, and Goddess Peak, the "Witch" and "Goddess" here specifically refer to Wu Yang, not other great witches.

Therefore, in the "Heart of Immortality Stone" refined by Dao Sect, Wu Yang's status is also very special. Wu Xian only symbolizes the second inheritance of the Earth Immortal inheritance. Wu Yang is higher than Wu Xian and directly represents the first inheritance of the Heavenly Immortal. inherited.

The lighting of the Wuyang totem means that Qi Xuansu has opened the inheritance of the immortals, which means that he will banish the immortals the day after tomorrow.

I saw the "water level" of the Wuyang Totem Pillar rising all the way, and finally stopped at the sixth scale.

The seven totem pillars, the totem pillars of Wu Yang, Wu Xian, Wu Xiang, and Wu Luo all stayed at the sixth scale, the totem pillars of Wu Zhen and Wu Gu stayed at the fifth scale, and only the totem pillars of Wu Peng The pillars held up the sky and climbed to the seventh scale. ..

This means that Qi Xuansu has advanced from the carefree stage of heavenly beings to the immeasurable stage, and has the escape realm of Sanren immeasurable stage, the Xiaowu Qi Chaoyuan realm of banished immortals, the thunder movement realm of alchemists, and the law body realm of Wu Zhu.

Among them, the martial arts inheritance is affected by both the shaman totem and the shaman totem, and like the Sanren, it has reached the immeasurable stage, that is, the ever-changing state. Although the Qi Refiner is also affected by the totem of the shaman, the shaman still focuses more on the inheritance of humans and immortals. Therefore, the Qi Refiner has not been able to enter the realm of refining the realm of the infinite stage, and is still in the realm of returning to the void of the free stage.

As for the immortal inheritance, it cannot be improved independently. It must be improved with the improvement of other inheritances. If you want to reach the infinite stage of the Little Three Flowers Gathering Stage, at least three inheritances must reach the infinite stage.