Pawn Crossing the River

It is much easier to kill a heavenly being in the creation stage than to capture one alive.

Hongan Temple Pinru kept saying that he wanted to capture Li Tiangang, so he naturally had something to rely on.

This Buddhist monk was not good at fighting with fists and kicks. After suffering a small loss, he decided to use his true skills. He clasped his hands together and shouted: "The Great Sun Tathagata!"

Behind him, a rotating sun wheel appeared. During its rotation, it seemed that the voices of countless monks chanting scriptures were heard. At the same time, another Buddha light appeared in the void. A bright Buddha opened his eyes in the red Buddha light. There is a circle of red backlight like the sun at the back, symbolizing infinite light.

The Dharma of the Great Sun Tathagata.

Taishang Taoist Patriarch transformed the Three Pure Ones into three pure beings, and separated into three external incarnations, which are called the Patriarchs of the Three Pure Beings.

Buddha also has three bodies, called the Dharmakaya, the Sambhogakaya, and the Incarnation Body.

The Dharmakaya Buddha is Amitabha Buddha; the Sambhogakaya Buddha is Vajrasattva Buddha; the incarnation Buddha is Vairocana Buddha; the so-called Vairocana Buddha is the Great Sun Tathagata.

The Dharma form of the Great Sun Tathagata has been completed, standing high above the sky and on the earth. The sun disk behind the head is also huge, like a real red sun.

Honganji Hinaru simply stretched out his hand, his palm turned over.

At the same time, the mountain-like image of the Great Sun Tathagata behind him also made the same move.

It blocks out the sky and the sun, as if a mountain peak is pressing down on your head.

All sword lights are as insignificant as a drop of rain in front of this Buddha's palm.

Although the Dharma phase realm only corresponds to the Jade Void stage, the specific power still depends on the cultivation level of one's own realm. Just like the flesh-and-blood derivation realm of Wufu Dao, Yuxu Wufu can only heal wounds and cannot regenerate broken limbs. He can be replaced by a pseudo-immortal Wufu. Even if his head is chopped off, he can still regenerate like crazy.

Facing this palm, Li Tiangang did not dare to face it head-on, and used the method of escaping from the earth, and his body disappeared in a flash.

The palm of the Great Sun Tathagata fell to the ground with a crash, leaving a palm print of nearly a hundred feet. The palm prints were clearly visible. Where the edges of the palm were broken, countless seawater surged out.

Just as Li Tiangang appeared, the Great Sun Tathagata struck him on the head again, locking him forcefully and making him unable to avoid it.

Li Tiangang stamped his feet, and the ground rose and fell. Countless soil spread along his legs and all over his body. Then his body became bloated at a speed visible to the naked eye. The soil quickly solidified on his body into crystal-like stones. Like a suit of stone armor.

Facing this palm, Li Tiangang struggled to bear it down. Although his feet sank into the ground and dust and gravel continued to fall down from his body, the Buddha's palm could not fall completely and was always about three feet away from the ground.

Under Li Tiangang's feet, there were countless spider web-like cracks spreading out in all directions. The area was just the same size as a Buddha's palm. The closer he got to where Li Tiangang stood, the more dense the cracks became, almost like a fishing net chessboard.

This is the miracle of the Qi Refiner's Void Refining Realm.

The several major realms of a Qi Refiner include refining essence to transform Qi, refining Qi to transform into Spirit, refining Spirit to return to void, and refining void to combine with Dao.

If we explain it in easy-to-understand vernacular, a human being is like a ship, but it is not a small wooden ship crossing the sea of ​​suffering, but a large iron ship.

Under normal circumstances, iron ships have no power and can only drift with the current, advancing and retreating. Therefore, ordinary people will not be able to cross the sea of ​​suffering and achieve immortality in their lifetime.

If you want an iron ship to sail autonomously, you need to burn coal. Essence and blood are coal, and refining the gas is to turn the physical coal into a half-virtual and half-real flame.

The flame itself cannot directly drive a large iron ship, and the flame must be further utilized by refining gas and transforming it into a god. This is similar to heating the water in a boiler to boiling to generate steam, and using the steam to drive the iron ship.

However, a person's essence and blood are limited, just like the amount of coal that an iron ship can carry is limited. Under normal circumstances, an iron ship filled with coal cannot support the iron ship through the sea of ​​suffering.

This requires a more efficient approach.

Refining the Gods and Returning to the Void is to further optimize the structure. It is similar to the internal combustion concept proposed by the Austrian Law Council of the Kingdom of Rune. It is more energy-saving and efficient than steam. The same iron ship capacity can go further.

But it's still not enough to get through the sea of ​​suffering.

So Lianxu Hedao went a step further and completely abandoned the traditional flame. The sun in the sky is the flame. If the sun does not go out, the ship can keep sailing. As long as you have better luck and don't encounter big storms or continuous cloudy days, you will definitely reach the other side of the sea of ​​suffering and achieve immortality.

Specifically, after arriving at the Void Refining Realm, the Qi Refiner can borrow the power of heaven and earth, the sky can borrow power from heaven, the earth can borrow power from earth, and the water can borrow power from water.

The word "infinite" in the "infinite stage" is originally used to describe the inheritance of Qi Refiners.

Or the stage standard of the Taoist sect is to use the Qi Refiner inheritance as the benchmark, and then all other inheritances, including the Banished Immortal inheritance, are benchmarked against the Qi Refiner inheritance to divide the stages.

Take the martial arts inheritance as an example. A martial artist in the Xiaoyao stage can't even fly, so how can he talk about Xiaoyao? What does the martial artist in the kaleidoscopic realm have to do with Wuliang? There is only one reason, they are all based on the inheritance of the Qi Refiner.

The inheritance of Qi Refiners is the foundation of Taoism.

At this moment, Li Tiangang took advantage of the earth's power and withstood the palm of the Great Sun Tathagata.

Xuansheng once described the difference between heavenly immortals and earthly immortals in this way: the world is a big tree, heavenly immortals are winged insects, and earthly immortals are wingless insects. Wingless insects spin silk and cocoons, and transform into butterflies, which means earthly immortals become heavenly immortals. , so it is said that heavenly immortals and earthly immortals have the same origin.

However, the process of forming a cocoon and turning into a butterfly does not mean that the power is increased. If the winged insect gives up its flight advantage and lands to compete with the wingless insect, it is still unclear who will win. The wingless insect is entirely possible to kill the winged insect.

Later, Taoism created the inheritance of heavenly immortals. In fact, it eliminated the process of spinning silk and making cocoons, allowing some exceptionally talented insects to have wings as soon as they were born. This separated earth immortals and heavenly immortals, breaking the fact that heavenly immortals must come from earthly immortals. theorem.

As for the gods, they are spiders that spin webs, and the Kingdom of God is the spider web. If you bump into their web, you will probably not be their opponent, but the biggest disadvantage of the spider web is that it cannot move, you can only spread the web and wait, which is very limited.

In fact, Earth Immortals and Divine Immortals are the only two inheritances that have difficulty ascending. The former is because they are in harmony with heaven and earth, and the latter is because the incense and wish power come from the human world. They are both too closely connected with this world and have difficulty ascending. However, earthly immortals can transform into heavenly immortals, emerge from their cocoons and transform into butterflies, and then ascend.

Therefore, Earth Immortals can never ascend at will, and a ceremony is required. In the Kunlun Cave, there is a special ascension platform that helps earth immortals ascend.

On the other hand, if you look at the Tao Sect's improved Celestial Immortal inheritance, you can ascend directly. It is even more convenient than the ghost immortals who abandon their physical bodies and ascend with souls, and the human immortals who forcibly break through the void to open doors.

As for gods, it’s difficult. Usually it is a transformation path, such as Taiyin Zhenjun, giving up the Kingdom of God and successfully ascending. If the bond with the Kingdom of God is too deep to give up, then you can only stay in the human world for a long time, collect divine power, use quantitative changes to produce qualitative changes, and rely on the massive divine power to forcibly ascend.

Immortals also have the concept of overcoming tribulations. In the first hundred years, immortals can come to the world freely without having to hold a divine descending ceremony. After a hundred years, gods can only exist in the Kingdom of God and cannot come to the world at will. If the gods survive the first catastrophe, they can come to the human world at will in the next hundred years. It's just that throughout the ages, few gods have done such thankless things, and almost everyone assumes that gods will not survive the tribulation.

Honganji Temple is a Buddhist monk.

If a bhikkhu is similar to a combination of a martial artist and a Qigong practitioner, then a Brahma is similar to a combination of an alchemist and a shaman, with more emphasis on witchcraft and a universal realm.

Because of this, Honganji Pinru's fists and kicks were far inferior to Li Tiangang's, but when he invited the Dharma minister, he had the upper hand.

Qi Xuansu can hold back Katsura Zenyuki with his burning divine power. Honganji, as the nominal leader of the Hoolinzhou Buddhist sect, only has more divine power than Qi Xuansu.

The combination of the original Buddha Dharma of the Hongwan Temple and the Great Sun Tathagata is the Dharmakaya state.

The Dharma body stands above the sky and the earth, which is the realm of Dharma, heaven and earth.

Behind the Dharmakaya, the backlight of the sun hangs high, shining universally. The light of the Buddha-nature of wisdom illuminates the three realms and ten directions, illuminating all tangible and intangible things, all sentient beings and all phenomena, and all dharmas are clear.

The original object of the temple is as majestic as a treasure. There are magnificent Buddha sounds that reverberate between heaven and earth, doubling the wonderful meaning of the Buddha, making a moment become eternity. The mustard seeds are filled with Sumeru. The world is so big, and everywhere is the paradise of the Buddha. Everywhere, within an inch. It can become a Buddhist land by itself.

Golden lotuses appeared, and the sky was filled with flowers.

This is the realm of Tao and Fruit.

That's not all. If the Honganji Temple product is not considered to be worn out, in the blink of an eye, it has used up five thousand kilograms of divine power to obtain the magical power of the Great Sun Tathagata, and its strength is close to that of a fake immortal.

I saw the vast Buddha's light that seemed to shine in all directions and ten places, and bursts of Sanskrit chants penetrated the void, shaking the heaven and earth. Infinite Buddha's light gathered in one place, and among the boundless Buddha's light, a majestic and indescribably vast red sun slowly emerged.

The red sun began to rise slowly, and the color of the sky and the earth changed for a while, the clouds rolled and the wind raged, with terrifying momentum.

The Honganji temple product formed the "Shi Wuwei Seal" with one hand, and the world suddenly darkened first. The real sun that was originally hanging in the sky seemed to be obscured by dark clouds, and it seemed to be experiencing a solar eclipse, and it quickly dimmed. Then the Honganji temple product said: The light behind him is so strong that it illuminates the world again, as if all the light comes from here. This is called immeasurable light.

True Lord Sun died because of the Great Sun Tathagata!

The Hongan Temple product is like pressing down with a palm.

There is only light between the Buddha's palms, and its brightness condenses the true fire of the sun. The speed of the Buddha's palm falling was not too fast, but it was accompanied by the true fire of the sun that filled the sky, as if a sea of ​​fire was burning the sky, which was particularly shocking.

Li Tiangang condensed the "Daozi Sword" again, and his whole body flew straight towards the Buddha's palm.

Compared with the huge Buddha's palm, Li Tiangang is extremely small, not to mention as big as an ant, but Li Tiangang penetrates the Buddha's palm, and countless real sun fires that are solidified from the void fall down, like a meteor Rain of Fire.

After Li Tiangang passed through the Buddha's palm, his whole body was covered in fire, like a burning person, and his breath quickly weakened.

The voice of Honganji Pinuru sounded in the sky like rolling thunder: "Master Li, don't struggle, just go with the poor monk. Now in Ise, Master Qingwei is not here, and Saio is not coming out. Besides Master Zhang, who else is there?" Is he the poor monk’s opponent?”