Pawn Crossing the River

There is no doubt that the three pillars of light correspond to the three main gods. Tianmen has reached a very critical point, so it no longer holds any reservations and directly carries out three divine descendings at the same time.

The light beam became brighter and brighter, and a vague figure could be seen faintly in it.

During this process, no one else could do anything. They could not stop the light beam from falling, and they could not interrupt the process of divine descent.

Because the light pillar is connected to the Kingdom of Heaven.

But several people can't just sit still and wait for death. There are two ways to break the situation. One is to try their best to let Qi Xuansu summon the three major yin objects. However, this method is not safe. The three major yin objects are of course very strong, but no one can guarantee that the three major yin objects will be summoned by Qi Xuansu. The big yin object can definitely defeat Sanguizi's divine descending, and Master Wan's body is too big, so he may not be able to use it. In this case, casualties are very likely to occur, and the victory will be a tragic victory. This favor is too great.

Another method came from Li Changge. Before coming here, he told the other three people that he had brought "Jing Hua Shui Yue" with him. This is a semi-immortal object, but it does not belong to Li Changge.

Li Changge did not let Qi Xuansu get entangled and directly took out "Mirror Flowers and Water Moon".

This semi-immortal object is similar to the "Tianshi Male and Female Sword". It can also be divided into two halves. One half is named "Flower in the Mirror" and the other half is named "Moon in the Water". If two people hold the "Flower in the Mirror" and the other half respectively, "Moon in the Water", you can use this semi-immortal object to build a "Yin Yang Gate" that will not be disturbed by external forces. In other words, the "Flower in the Mirror" and the "Moon in the Water" are the "Yin Yang Gate" solidified into physical existence, and the limit distance between the two depends on the level of cultivation of the person holding it.

For this reason, although "Flowers in the Mirror, Moon in the Water" is mysterious, it is quite restrictive. With Li Changge's level of cultivation, he could not cross the East China Sea and most of the Central Plains to connect to Yujing. At most, he could connect to Xiujing's camp.

The figures in the three pillars of light became clearer and clearer. The first one to appear was Suzhanwu Zun, the youngest of the three noble sons. He was the god in charge of the sea. Although his appearance was blurry, he was obviously a man.

He looked down at the people in the Taoist sect indifferently. .

The majestic divine power swept across all directions like a tide.

Many seriously injured Tianmen priests recovered instantly after bathing in divine power.

Many spiritual officials cannot bear it, like a heavy mountain.

Divine grace is like the sea, and divine power is like prison.

Qi Xuansu and others were naturally the first to bear the brunt of the difficulty. Instead, they breathed a sigh of relief. As expected, it was indeed a pseudo-immortal-level deity descending. It was not that the three major gods had sacrificed their family fortunes not to descend directly in their true form.

The divine descent of a first-level pseudo-immortal is of course very shocking, but I have seen many of them, such as Wu Luo, True Lord Siming, True Lord Ziguang, Himi Huzun, etc., and there are not a few pseudo-immortals I have seen. Once you get used to it, you won't get stuck and will be able to deal with it calmly.

Qi Xuansu and Zhang Yuelu stood in front of Li Changge with their swords, "shielding him from the wind and rain".

A mirror appeared in Li Changsinger. I don’t know what kind of material the mirror was made of, but it was actually clearer than glass. The edge of the mirror was carved into the shape of hundreds of flowers, just like a flower vine full of flowers of various colors, just surrounding the mirror. One week.

I saw Li Changge holding the mirror high in his hand, and the mirror surface was shining brightly. From a distance, it looked like Li Changge was holding a bright moon in his hand.

Then I saw the mirror rising slowly, getting bigger and bigger, like the bright moon rising in the east.

After rising to the mid-heaven, layers of ripples appeared on the mirror, and a blurry figure gradually emerged among them.

Suzhanwu Zun also noticed "Jing Hua Shui Yue" and waved his hand to sweep it away.

The rolling divine power surges down like billions of gold sands, the grains are distinct, each grain of gold sand is transparent and contains rich golden light.

Qi Xuansu and Zhang Yuelu directly combined their swords without thinking.

The mighty sword light rises against the current.

The sword light, which was strong enough to kill the created heavenly beings, had no advantage in facing the divine power. It only lasted for a moment and then began to collapse.

Qi Xuansu and Zhang Yuelu immediately suffered a backlash.

Blood overflowed from Qi Xuansu's seven orifices, and then Qi Xuansu sucked it in, and the blood flowed back.

Zhang Yuelu's face turned pale at first, and then turned a touch of blood red, which made her feel a little too bright to look at.

However, the two swords also bought Li Changge enough time.

The figure in the mirror has passed through the mirror and landed here.

The visitor just casually waved his sleeves and dispersed the divine power that surged like a river of sand.

It seems that this is not the divine power exerted by a main god, but a gust of wind and sand.

Qi Xuansu and the other four people were all familiar with the visitor. They were none other than the Imperial Master who had just delivered a speech at the banquet not long ago.

The Imperial Master is not escorting the four juniors, he is escorting Master Qingwei to ensure that Master Qingwei can capture Fenglinzhou. Qi Xuansu, Zhang Yuelu, Yao Pei, Li Changge and other four people led the way for the imperial master.

After the Imperial Preceptor arrived here, all the divine power receded like the tide, and the Imperial Preceptor was nowhere near.

The three masters of the Tao Sect are the three people with the highest status in the Tao Sect when the Grand Master is vacant. Each person is in charge of a group. Looking at the entire Central Plains, plus a Daxuan Emperor, they are the four most powerful people.

A mere Zhaiwang in Fenglinzhou had three immortal objects in his hands, but Emperor Daxuan had four immortal objects.

For a long time, Taoist sects were very short of immortals, because most of the immortals were sealed in Zixiao Palace and several caves. Until Xuansheng integrated the Taoist sect, Yujing appeared, and Kunlun Cave came to the ground. , God Lu Wu left, Xuan Sheng opened the Zixiao Palace, and these sealed fairy objects appeared one after another, such as the "Eight Views Lamp", the "Guizang Lamp", the "Tongyou Lamp" and so on.

This also caused the Taoist sect's strength to suddenly expand, eventually defeating the Buddhist sect and beginning to establish its own illustrious martial arts.

As a person whose status is not inferior to that of the emperor, how many immortal objects will the Imperial Preceptor possess?

There will never be just one.

However, the most famous immortal object of the Imperial Master is the "Kowting Gate".

This is a fairy sword.

Different from the "Tianshi Male and Female Sword", the "Kowting Tianmen" is a one-handed sword, and it is also passed down from generation to generation of the Li family. From the Great Sword Immortal Li Daoxu to Xuansheng, and then to Donghuang, everyone has wielded this sword. sword.

Now it has been passed into the hands of the national master.

It will also be passed on to Qingwei Zhenren and Li Changge in the future.

Just like the "Celestial Master's Male and Female Sword" will eventually reach Zhang Yuelu's hands.

However, the Imperial Master did not immediately pull out the famous sword. He probably felt that Suzhanwu Zun was not worthy of such seriousness, so he just stood with his hands behind his back.

In terms of age, the national master is far less old than Suzhanwu Zun. He just has a certain order of learning, and those who have mastered it are respected.

When it comes to realm cultivation, the National Master may be even better.

According to the system of Taoism, the last small stage of each big stage is always long. For example, the stage of returning to true nature for an innate person is divided into nine small levels. There is also the creation stage of heavenly beings, which is divided into the level of pseudo-immortals. In essence, pseudo-immortals are also heavenly beings in the creation stage, and their realm has not changed. If it is a witch wish, then it is the realm of Tao and Fruit. If they are Qi Refiners, then they are in the Hedao realm, and the pseudo-immortals are actually senior creation gods.

This is not the case in the immortality stage. After entering the immortality stage, there are no small stages. Each calamity is a big stage.

The difference is huge.

It's like climbing a mountain. There are a hundred steps to the stage of immortality, and at the end of the steps is an abyss. To jump over this abyss is to survive the heavenly calamity and become a calamity immortal. If you can't jump over, you will fall into the abyss and die. The best way is of course to reach the 100th step before trying to jump over the abyss, rather than jumping from a long distance away. Without the help of external force, it is definitely impossible to jump over.

Some people have already reached the 100th step, which is as high as the abyss, but they are still not sure. They have not tried to jump over the abyss for the time being, but stopped here. Some people have just stepped onto the first step and can only look up at the end of the mountain road. Although the two are on the same mountain road, their heights are completely different.

This height does not mean that an immortal standing at a high place can easily defeat an immortal at a lower place. There are too many other factors between life and death, including timing, location, tact, magical powers, and external objects. Just in terms of realm cultivation, there is a difference between superior and inferior.

For example, the last leader of the Confucian sect was much higher than Xuansheng who had just entered the stage of immortality, and he eventually died in the hands of Xuansheng.

But those with higher realms always have the advantage.

Of course, this abyss is not static. Once the hundred-year period is up, the abyss will come towards you and maintain its original height. No matter how many steps you are on, you will either try to jump over or turn around and leave.

This is also the reason why it is emphasized that the sooner you reach immortality, the easier it will be to overcome the calamity. A forty-year-old immortal who still has a decade to climb a mountain can reach level 100. A ninety-year-old immortal has less than ten years left. Since it took you ninety years to achieve immortality, it means that your talent is not so good that it is unreasonable. The remaining ten years will naturally It's impossible to walk up a hundred steps, so it's better to prepare for the ascension earlier.

The third master of the Dao Sect is recognized to be one step ahead of the other Immortal Immortals because they have reached the highest point of this mountain road.

Although many gods stay in the world for a long time, their divine power will continue to be consumed. Therefore, the journey of Shinto is like sailing against the current. If you do not advance, you will retreat. If you encounter a bad year and your expenses exceed your income, let alone progress, you may still be able to return. It will take a few steps back, so the gods often advance forward and retreat, take a few steps forward, then take a few steps back, or stand still. There are also some immortals who are not good at operations or who encounter major blows. They simply retreat to the end, their golden bodies decay, and they directly enter their first death. If the situation cannot be reversed, the Kingdom of God will collapse and enter the second death.

In addition, as long as the gods are in the Kingdom of God, they don't have to worry about the hundred-year period, so the gods are unwilling to take risks and lack the spirit of advancement. This leads to the fact that the old may not necessarily be powerful, and it is normal for latecomers to catch up and surpass them.

What's more, this is just the incarnation of the gods, not the coming of the deity.

The imperial master looked down at Suzhan.

Regardless of the actions of the national master, the brilliance around Suzhanwu Zun continued to dissipate, and the whole person became darker and darker, and no longer had the power when he appeared on the stage.