Pawn Crossing the River

Chapter 173 Chess Pieces

Just when the Taoist sect united the "corpse" of Izanozun on the East China Sea, Qi Xuansu, who was far away in Xiujing, immediately felt something.

Qi Xuansu could clearly feel that the evil fire in his body was constantly attacking the seal left by the Heavenly Master, and seemed to want to leave the body. At the same time, he could vaguely hear a call, that was the call of Izan Nozun.

It was precisely because he was missing part of his left hand that he was incomplete and at a disadvantage.

Qi Xuansu raised his left hand and saw veins popping up on his arm, the skin cracked, and the cracks were filled with a dark red light that looked like magma. He slowly clenched his fist, and illusory flames burned directly around his fist.

Is this the power of Izanozun’s left hand?

Before it is completely refined, this is not Qi Xuansu's power. Qi Xuansu is more like a container that stores this power.

There are many kinds of containers that can carry the arrival of gods.

It can be a person or an object.

The quality of the container determines the level of cultivation that the gods can achieve after they arrive.

The container chosen by the Zhiming Cult is the "Lord of Gifts" they carefully cultivated and the "gifts" spread all over the city. Zhenwu Lake is used as the nurturing place, and "Xuanyu" is used as the introduction to transform into the body of True Lord Siming.

As for the use of human beings as vessels for gods to descend, there are many restrictions. It is necessary to pay attention to the compatibility of fate and roots. The better the compatibility, the smaller the restrictions will be.

However, the acquired immortal who is fused with "mysterious jade" is the most suitable container for the gods to descend, which is enough to withstand the power of the gods. Except for Li Changge, no one is more suitable as a container than Qi Xuansu.

Therefore, after Qi Xuansu appeared in Ise, Izanozun's left hand noticed him immediately. After a series of operations, he led Qi Xuansu and others to his sealed place, and poured it into Qi Xuansu's body regardless of the cost. A large amount of evil fire, which was almost half of the origin of this severed hand, penetrated into Qi Xuansu's body, took root, and initially merged with the intention of transforming Qi Xuansu into a suitable container.

It's hard to say whether this transformation was successful, but it did establish a certain connection between Qi Xuansu and Yi Zangnuozun.

The previous dream is proof of this.

Qi Xuansu suddenly thought of a question. The Heavenly Master once said that he could not help Qi Xuansu completely remove the evil fire hidden in his body. He could only impose a seal and wait until Qi Xuansu's realm improved, and then slowly refine it on his own. But it's just half of the origin of a severed hand. Is it because the Celestial Master can't do it or doesn't want to do it?

At this moment, Qi Xuansu almost had the idea of ​​cutting off his left arm immediately.

The Dazhen Mansion in Yunjin Mountain is far away in Wuzhou.

The Heavenly Master came to the demon-suppressing platform unhurriedly.

The Demon Suppressing Platform is built on the cliff and is an excellent place for viewing.

Two "execution pillars" stand on the demon-suppressing platform, just like a guillotine, but there are no axes or guillotines that can fall from above.

The "Execution Pillar" was left by the Ancestral Heavenly Master and contains the power of thunder. No one should approach it, otherwise there is a risk of being destroyed into ashes.

The Ancestral Celestial Master is the first generation of Celestial Masters in the Celestial Master Sect. The inheritance of the position of Celestial Master adopts the hereditary inheritance system. After the Ancestral Celestial Master passes away, his son takes over and is called the Successor Celestial Master. After the successor heavenly master passed away, his grandson took over as the lineage heavenly master. By the time of the fourth generation of Sun, the Tianshi sect was destroyed, and the Zhang family had to abandon Shuzhou, reestablish it as the Zhengtai, and return to the Yunjinshan Dazhenfu in Shangqing Prefecture in Wuzhou. Their descendants passed down their legacy from generation to generation, and they were generally called the generation of Tianshi. , collectively known as the Great Heavenly Master or Zhang Tianshi, until Xuan Sheng later removed the word "big" and called him the Heavenly Master.

After three generations of heavenly masters, the Demon Suppressing Platform gradually became a execution platform, filled with murderous intent.

Because of these two reasons, no one has known about the "Dragon and Tiger Sword Art" hidden in the "Xing Pillar" by the Ancestral Master.

Back then, the Feitian Master made a big mistake and was imprisoned on the Demon Suppressing Platform. From this, he understood the "Dragon and Tiger Sword Technique" from the "Pillar of Punishment". Later, the Heavenly Master Zhang Jingxiu and the Earth Master Xu Wugui ascended together, and the Wasted Heavenly Master took the opportunity to seize power, which led to the rebellion of the Wasted Heavenly Master.

In the process of quelling the chaos, Feitian Master severely injured Mrs. Xuansheng with the "Dragon and Tiger Sword Art". This made Xuansheng furious. Not only did he kill Feitian Master, he also almost interrupted the ground veins of Yunjin Mountain, causing The landform of Yunjin Mountain has changed drastically.

In order to save people, Xuansheng climbed to the Demon Suppressing Platform to find a way to crack it, and thus discovered the "Dragon and Tiger Sword Art" left by the ancestor Tianshi.

The Heavenly Master stopped in the middle of the two "punishment pillars". This is the place where he was tortured and where Xuan Sheng attained enlightenment. Looking up, he saw many inscriptions that were difficult to see in normal positions, carved with a long sword in one go. , not only the sword intent is strong, but also the murderous intent.

It is not uncommon for kendo masters who are proficient in calligraphy to use pens instead of swords to write words. The sharp strokes contain a superb sword intention. For example, the handwriting of the great swordsman Li Daoxu shows the awe-inspiring sword intention and a bone-piercing feeling after looking at it for a long time. However, the inscription on the "Execution Pillar" is different. It not only contains the meaning of the sword, but also the divine meaning of the Taoist talisman. It can even be said that this is the talisman containing the meaning of the sword, which was left by the ancestor Tianshi.

In addition, there is a completely different sword intent, which is endless, completely different from the thunderous killing here, and it is left by Xuan Sheng.

Strictly speaking, it is a poem left by Xuan Sheng: "A hundred years of Jianghu spirit. The world is full of wind and thunder. I sigh that this life is ups and downs, and the storms are difficult to determine. A sword in ten years, a chivalrous man. A green snake is hidden in the sleeves, hanging three feet from the waist, The road in the world is uneven. Look at the sky and see the sword energy, and then open Qingming."

The Heavenly Master sighed and said, "The road on earth is uneven."

The Heavenly Master stretched out his hand to touch the "Xingzhu". The moment his fingertips touched the surface of the "Xingzhu", a cluster of electric sparks immediately exploded. However, it failed to hurt the Heavenly Master at all. The electric light was seen on the Heavenly Master's finger. The tip kept flowing, but could not penetrate into the body at all, as if they were two absolutely incompatible things. If you want to preserve one, you must first destroy the other. So after a while, the electric light disappeared and nothing remained.

The Heavenly Master simply pressed his whole palm on the surface of the "Xing Pillar", which immediately aroused the resistance of the "Xing Pillar". Under the touch, he saw countless purple electric flowers as big as human heads and shaped like hexagonal snowflakes. Flying in all directions, a burst of messy network flames appeared on the surface of the "Execution Pillar". The Heavenly Master still didn't move at all, and even his cuffs were not injured at all. He allowed the lightning to wander on his palms and quickly dissipated.

The resistance of the "Execution Pillar" became even more intense. Countless electric lights surged out from the surface, and then gathered into a long thunder and lightning dragon, circling up around the punishment pillar.

The entire Demon Suppressing Platform thundered. It's just that the Heavenly Master has already explained it, but no one came to find out.

At this time, without the "Celestial Master's Male and Female Sword", the Heavenly Master is no longer the master of the "Xingzhu", and will naturally suffer the counterattack of the "Xingzhu".

The "Xingzhu" and the "Tianshi Male and Female Sword" are one.

The "punishment pillar" touched by the Heavenly Master at this time corresponds to the "Qingyun" in the "Tianshi Male and Female Sword".

This is also a major feature of some immortal objects. They are matching rather than isolated individuals. This is the case with the "Celestial Master's Male and Female Sword".

The Celestial Masters of the past dynasties could control the "Pillar of Punishment" by controlling the "Celestial Master's Male and Female Sword". On the other hand, the "Xingzhu" can also be used to affect the "Heavenly Master's Male and Female Sword". There's just one problem. If you want to use the "Execution Pillar" to reversely influence the sword master, there must be a huge gap in cultivation between the two parties, otherwise it will be extremely difficult to succeed.

As a quasi-one-kalpa immortal, Tianshi is almost three and a half realms higher than Qi Xuansu - the creation stage, pseudo-immortal stage, immortality stage, and is equivalent to half a realm of quasi-one-kalpa immortal.

In other words, the Celestial Master can reversely influence the "Celestial Master's Male and Female Sword" through the "Xing Pillar". The key is that it does not have to come in person.

It is said that everything in the world is like a new chess game.

On this chessboard, Qi Xuansu in the past was not even a chess piece. Now Qi Xuansu can be regarded as a chess piece, and it is a useful chess piece, but it is just a chess piece, far from being a chess player.

There are only a few real chess players, who are strategizing thousands of miles away, and their hands can turn into clouds and rain.

This is one of the reasons why Qi Xuansu always wants to climb up. Who wants to be at the mercy of others all day long? Who doesn’t want to be a chess player who manipulates others?

Fortunately, the sky has eyes. The chess players will eventually leave. Some people left the table early, such as the Sixth Generation Master, who couldn't play chess and left in anger. There were also those who had to leave the meeting, such as the Fifth Generation Grand Master. There were also those who left the table voluntarily, such as Xuansheng.

This gives the next person the opportunity to sit in that position.

The Heavenly Master gently patted the "Xingzhu".

Qi Xuansu suddenly discovered that "Qingyun" left Xumiwu on its own and appeared directly in front of him.

Just when Qi Xuansu was surprised, "Qingyun" had already penetrated into his lower abdomen.

For Qi Xuansu, who possesses the physique of an immeasurable warrior, this sword will not hurt his life.

However, as the sword penetrated his body, Qi Xuansu found that the seal left by the Heavenly Master in his body began to quickly fall apart.

The three seals left by the Heavenly Master are naturally extremely strong. Even if the Immortal Immortal wants to break them, it is not that easy. He has to spend a lot of effort. They can be said to be impregnable and strong enough to last until Qi Xuansu completely refines the evil fire.

Qi Xuansu thought so too, so he always felt at ease.

But if the person who set the seal wants to take the initiative to break the seal, that's a different matter. Maybe it wouldn't be possible for the seal to be released automatically with a thought, but it would only require a little effort.

This is actually a two-pronged preparation. Although Jin Que agreed in principle to thoroughly investigate the secret of Feng Linzhou's resurrection, the initiative on how to investigate and where to start is still in the hands of Qingwei Zhenren.

If Taiping Dao does not have Yizanao Zun's idea, then this is a seal that protects Qi Xuansu and completely refines the evil fire for his own use. But if Taipingdao decides to take action against Izanozun, then this will be a starting point, or in other words, a fulcrum from which the Heavenly Master can exert his efforts.

After the triple seal was released, the evil fire instantly swept through Qi Xuansu's inside and outside.

As the seal was broken, the evil fire no longer wanted to escape from the body, but directly hugged Qi Xuansu, and entered the divine kingdom of Izanozun through the mysterious connection and pulling.

Although Izanozun is trapped, Izanozun can still reshape his golden body in the kingdom of God based on the excellent container Qi Xuansu.

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