Pawn Crossing the River

If Izanozun's half of the divine kingdom is a picture scroll, then Qingwei Zhenren is an incompatible stroke, destroying the overall coordination of the picture scroll.

As Master Qingwei continued to fly deeper into the Kingdom of God, the temperature became higher and higher, and the flames became more and more frequent.

Soon, a figure as dark as a mountain appeared in the sight of Master Qingwei. Along with the overwhelming flames, a loud voice like thunder sounded: "A mere mortal who has not even crossed the threshold of immortality is just relying on outsiders." Do you dare to come to my kingdom of God?"

This huge figure is the prototype of Izanagi's golden body. Because he has temporarily abandoned his physical body, he is more sane.

Master Qingwei didn't care. His left hand, which had never held a sword before, reached forward and grabbed it. He brought five powerful energies to attack the figure from all directions. At the same time, he rushed forward, holding the long sword directly in front of his face.

This is the Confucian secret "Five Mountains Feng Chan Hand" inspired by Qingwei Zhenren with "Awe-inspiring Qi". It is called "Sacrifice to Heaven" and Zen is "Sacrifice to Earth". Feng Chan means heaven and earth. The five fingers correspond to the five mountains and follow the direction of the five fingers. Enemies are attacking from all directions, from top to bottom, as if the five mountains are overwhelming them. They can directly crush people into powder, and can also suppress and blockade them. During the Ningwang Rebellion, the Saint of Xinxue uprooted a mountain peak and suppressed a Taoist Immortal at the foot of the mountain.

It is no lie that Taoism advocates the unity of the three religions. With Taoism as the main body, it has absorbed many of the essences of Buddhism and Confucianism, and there are even many people who practice all three religions. Master Cihang practiced both Buddhism and Taoism, while Master Qingwei practiced both Confucianism and Taoism, such as "Tianxin Sword Jue" and "Five Mountains Feng Chan Hands" at this time, which are all Confucian secrets. The former came from the Neo-Confucian sage. , the latter comes from the sage of Xin Xue.

From Izanozun's perspective, Master Qingwei's left hand was getting bigger and bigger, like a blinding leaf, and finally it blocked everything, leaving only the five fingers of his hand that were like the top of the five mountains.

Yi Zangnuozun had no choice but to open his mouth and spit out a fire dragon, facing Master Qingwei.

I saw that this fire dragon was only slightly smaller than the dragon when it first appeared, but the closer it was to the palm, the smaller it became, and in the blink of an eye it was only the size of a mayfly.

The mayfly shakes the big tree, which is ridiculous and unreasonable.

Yi Zang Nozun roared angrily and simply raised his fist to meet the grab.

As the two collided together, huge shocks spread throughout the Kingdom of God. Fire clouds surged in the sky, magma burst out on the earth, and fire rain mixed with burning meteorites fell from the sky.

The battle for the kingdom of God will not be subject to various restrictions and interferences in the real world, so it will be more magnificent and spectacular, truly destroying the world.

The next moment, Master Qingwei's sword had arrived in front of Izanozun, and he finally saw Yizanozun's true appearance.

At this time, Izanagi no longer had half of the majesty of the "god king" he once had. Instead, the demonic flames surged into the sky and were as black as ink. He looked like a being like the Demon King or Hades in myths and legends. He was as tall as a mountain and held a weapon in his hand. An ancient sword that looks like a cut-off mountain peak.

Yi Zangnuozun opened his mouth without saying a word, then directly raised the giant sword in his hand and slashed it towards Master Qingwei.

One sword is as powerful as the top of the five mountains.

The fire clouds in the sky were forced to disperse by this sword, and the sea of ​​clouds was divided into two parts. Half of the billowing fire clouds retreated to the left and half to the right, leaving a blank ravine a hundred feet wide in the middle, which was the sword mark.

Compared with this sword, Master Qingwei's sword is extremely small, like a mayfly shaking a big tree, or like a mantis using its arms as a chariot.

However, this sword directly cut off the giant sword in Izanozun's hand. It was like a hair thorn in the middle of the brow of the golden body. It looked extremely funny, but countless cracks extended from the place where the sword fell, and there was golden light in the cracks. , black gas, flame bursting.

The golden light is divine power, the black energy is Yin energy, and the flame is the core origin of Izanozun.

In any case, this is just a prototype of the golden body, not a complete golden body that has been condensed, let alone a golden body in its peak state. Naturally, it is no match for Qingwei Zhenren.

Master Qingwei drew his sword and retreated.

I saw Izanozun's golden body shaking violently, and the cracks on his forehead and eyebrows continued to spread, and in the blink of an eye, they had spread all over his face.

Izanozun roared again and slashed at Qingwei Zhenren with the remaining half of his giant sword.

Qingwei real person does not flash

Unable to avoid it, the sword of the "Blood Shang Jue Immortal Sword" in his hand extended a sword light that was more than ten feet long. It collided head-on with Izanozun's broken sword, and the collision was like thunder, causing the remaining half of the broken sword to lose an inch. Shattered.

The cracks on Izanagi Zunjin's body have spread to his chest.

At this time, the fire clouds over the Kingdom of God began to gradually dissipate, and another scene gradually appeared.

It's not a dark void, nor a vast starry sky. It's also an island, but it's not floating on the sea like the Izanago Kingdom. Instead, it's flying in the sky, surrounded by a sea of ​​rolling clouds, and various buildings on it. , is a typical Western style.

Because of the special nature of the Kingdom of God, it is clearly very far away, but it can still be seen clearly.

There is a mountain on the island, and at the highest point of the mountain sits a temple, which is rectangular in shape and consists of forty-six Doric-style circular columns forming a colonnade. The main body consists of two halls, with a foyer with six Doric columns on each side. The east hall leads to the inner hall, with various exquisite reliefs on the walls and columns.

Looking from the foyer to the inner hall, you can see as far as the end. There is a huge statue of the goddess enshrined in the hall, which is dignified, young, beautiful, and inviolable.

Master Qingwei is no stranger to this goddess. She is the ruler of the Holy Court, also known as Queen Pallas. Her status in the Holy Court is similar to Xuansheng's position in the Taoist sect. It is under her leadership that The Holy Court initially integrated the entire West and established its supreme status in the Western world.

Xuansheng's status in the Taoist sect is second only to Taishang Taozu. The Li family calls Xuansheng the Holy Ancestor and Taishang Taozu the Great Holy Ancestor. The status of this goddess in the Holy Court is second only to the Supreme Will, and is regarded as the daughter of the Supreme Will, or the incarnation of the Supreme Will in the human world.

Just as Confucian people often say "Confucius said", the words that people in the Holy Court often talk about are "praising the goddess".

This goddess is seen holding a sword in her left hand, which symbolizes war. It was she who led the Holy See to eliminate all heretics and heretics in the name of salvation, forcing the arcanists to leave the mainland, cross the sea, and come to overseas islands to establish the Rune Kingdom. She established the supreme status of the Holy Court with blood and fire. Just as Xuansheng led the Taoist sect to replace the Confucian sect, defeated the Buddhist sect, established the Daxuan court, and became the common master of the world.

The goddess holds a scale in her right hand, which symbolizes justice and judgment. After establishing the status of the Holy Court, the goddess perfected the legal system and established courts and tribunals. Therefore, the goddess would also hold a scale in her hand to weigh the sins in the soul and decide whether the soul should go to heaven or be destroyed.

The posture of the goddess statue, or the goddess statue, is not the only one that remains unchanged. Different goddess statues have different meanings. Other goddess statues will also hold scepters, shields or sacred codes, which respectively mean power, protection and law. . There is also an icon of the goddess holding a holy symbol in both hands, which symbolizes the two-in-one of the goddess and the supreme will.

Because the Supreme Will has no specific shape, there is no icon, only the Holy Emblem as its symbol, so the people of the Holy Court built a large number of goddess statues, which can be seen in almost every cathedral and temple, so people in the Taoist sect do not Not unfamiliar.

At this point, Daomen is just the opposite. There are almost no statues of Xuansheng in the Taoist Gate. It is said that only the portraits of Xuansheng are collected in Zixiao Palace and Jinque. On the contrary, statues of Taishang Daozu can be seen everywhere. For example, there is a huge statue of Taishang Daozu in Taiqing City. , each palace has at least one statue of Taishang Taozu.

This scene is like a reflection in the lake. The sudden appearance in the sky, with sparkling light, is not a real arrival in the divine kingdom of Izanozun, but an existence similar to a mirage or a projection.

But this is the Kingdom of God, not the human world, so how could a mirage-like projection appear for no reason? This is no coincidence, but inevitable.

At the most critical moment, the Holy Court took action.

Master Qingwei is well-informed, and he immediately thought of four words: Divine Kingdom Rendezvous.

This is a concept proposed by the Great Master Yan Feiqing during the revival of ancient immortals two hundred years ago.

To put it simply, it is the collision of divine kingdoms.

If you think of the real world as a continent and the Kingdom of God as a ship sailing on the vast sea, people in the Kingdom of God can see other ships going out to sea while standing on the deck.

Only, that is, other kingdoms of gods.

Each of these divine kingdoms carries cargo and crew. In most cases, unless there is a war, the distance between the two ships is very far and they do not interfere with each other. Engagement is a boarding battle, an ancient method of naval warfare. Use the side of your own ship to approach the side of the enemy's ship, and then rush up to engage in hand-to-hand combat.

For example, this is the case when the Tathagata Mahavairocan invades the divine kingdom of Izanozun.

There is also a very special situation, that is, due to factors such as ocean currents or storms, ships are blown toward each other, causing them to sail close to each other. At this time, the two ships can trade, and even part of the crew of one ship can move to the other ship. This situation will not last long, and the ships will separate again and go their separate ways.

In addition, gods with good relationships will also deliberately drive ships close to their allies at certain times in order to support each other.

For the immortals who can travel around the world at will, the Kingdom of God is like an immovable spider web, mainly from the perspective of heaven and earth. If it is limited to the realm of the human world, the Kingdom of God is not completely stationary. It is just that under normal circumstances, the gods will stay the Kingdom of God in the place closest to their believers in order to more quickly receive the power of incense or faith. force. For example, if the three main gods have their followers in Fenglin Continent, they will not move their kingdom to the new continent.

When the Great Master Yan Feiqing was recruiting True Lord Taiyin, he once entered the divine kingdom of True Lord Taiyin and was able to observe Wu Luo's divine kingdom at close range in True Lord Taiyin's divine kingdom. This is how he proposed the idea of ​​the intersection of the divine kingdoms. concept.

Now there is no doubt that a divine kingdom of the Holy Court has begun to "sail close to" Izanagi's divine kingdom.