People in Jiejiao practice Taoism and become gods!

Chapter 10 [Three Purities and One Qi, Return to the Origin]

Xuan Qing once heard from Tong Tian Jiaozhu's mount Kui Niu that the thunder method of the Three Pure Ones was comprehended from their own incomplete Pangu inheritance and the "Purple Sky Divine Thunder" of Daoist Ancestor Hongjun. Although it can be said that each has its own mysteries, they are of the same origin and contain a trace of the true meaning of "Purple Sky Divine Thunder" and "Dutian Divine Thunder".

At this moment, after observing Pangu's Dharma image and the "Dutian Divine Thunder" performed by the Thunder Ancestor Wu Qiangliang, Xuan Qing grasped a chance to integrate them.

"Red lotus, white lotus root, green lotus leaf, the three religions are originally one family!" He couldn't help but think to himself: "The Three Pure Ones have the same origin. Since Master Uncle can perform the one-qi transformation of the Three Pure Ones, then I may not be able to comprehend the Three Pure Ones' one qi!"

The weak are the use of Tao, and the opposite is the movement of Tao. All things in the world are born from existence, and existence is born from non-existence, but conversely, all things in the world will eventually return to nothingness.

Just like the Yin-Yang Dao, if you comprehend it to a very deep level, you can turn Yin into Yang, and Yang into Yin. As long as you can understand the true meaning of the Dao that is connected to each other, according to the connection between the three thunder methods, return them to their origin, exhaust the principles of creation, and reversely deduce the "Purple Sky Divine Thunder" and "Dutian Divine Thunder", it is not impossible!

Although this inspiration was only a flash, it gave Xuanqing a great inspiration. If you can observe the "Dutian Divine Thunder" or "Purple Sky Divine Thunder" up close, you may not be able to create your own thunder method.

"With the help of the saint's supernatural power, observing the power of Dutian Divine Thunder is still a little short of the fire. To do this, you must get close to it!"

Xuanqing was thoughtful, and then looked at the disciples of the three religions gathered in the Sanqing Hall.

Duobao, Jinling, Nanji and others also looked enlightened. With their realm, watching this level of war is of great benefit. It can broaden their horizons and deepen their understanding of the Dao. From this, we can see the good intentions of the Three Pure Ones.

At least, Xuanqing has benefited a lot!

The war between the Wu clan and the demon clan has come to an end. Although Qiangliang and Zhurong, with the help of Dijiang and Zhu Jiuyin, have jointly damaged Donghuang Taiyi, Dijun has led many Daluo demon gods to lay the "Hunyuan Heluo Formation". After weighing the pros and cons, Dijiang did not continue to attack the demon clan.

With the formation, it is not easy for them to capture the heaven and destroy the demon clan. They also paid a heavy price to condense Pangu's Dharma image with the "Twelve Capitals of Heavenly Gods and Demons Formation".

If they continue to fight, both sides will suffer. It is better to go back to recuperate and further improve the formation before looking for trouble with the demon clan.

Emperor Jun wanted to unify the prehistoric world, gather boundless luck, break the shackles of heaven, and attain the Golden Immortal of Hunyuan Daluo. Naturally, he wanted to subdue all the tribes in the prehistoric world.

The Wu tribe only respected Pangu and did not worship Hongjun. How could they be willing to submit to Emperor Jun?

The struggle between the two tribes was the general trend and the will of the people, and it was inevitable.

"Alright!"

Tai Qing Laozi shouted: "Watching this level of war is good for you, but don't let it mess your mind!"

Yuan Shi Tianzun also nodded and said: "Your uncle is right, you are disciples of saints, with our teachings, you may become powerful in that level in the future!"

Tong Tian Jiaozhu was even more direct: "Practicing is like climbing a mountain, you can't lose your spirit just because you see the towering mountains, the long wind, and it's hard to see the whole picture! If you don't have a fearless heart, your future achievements will stop here!"

"Disciple, learn!"

At this moment, whether it was Xuandu, the disciples of the Chan Sect, or the disciples of the Jie Sect, they all bowed their hands and saluted. Just as Yuan Shi Tianzun said, they were disciples of saints, they could learn the saints' magical powers, and the saints preached the great way to them day and night, so they might achieve the realm of quasi-saints in the future.

Seeing this, the Three Pure Ones all nodded with satisfaction, and then began to preach.

The saint is the incarnation of Tao. When he talks about Tao, he can be said to be profound and easy to understand. The boundless Tao essence is falling, and in the void, thousands of golden lotuses can't help falling.

All the disciples benefited a lot.

Xuanqing was also intoxicated by it, and adhered to the previous idea, wanting to find the common points of the Three Pure Ones' Taoism.

He has cultivated the "Innate Wind and Thunder Tao Body", and in the comprehension of the Great Way of Thunder, it can be said that he can get twice the result with half the effort, and has advantages that ordinary people can't reach. The core of his comprehension is the content of the Three Pure Ones about thunder.

Taiqing Divine Thunder is upright and peaceful, like the flow of yin and yang, the birth and death of the five elements, seemingly ordinary, but in the extreme silence, it can burst out fierce murderous intent.

Yuqing Divine Thunder is fierce and domineering, containing a trace of the original true meaning, like the original murderous intent at the beginning of the world, and also contains infinite changes in the myriad things.

The Shangqing Divine Thunder, on the other hand, is a sword that takes a different approach. It is all about speed. Often, before the sound arrives, the mighty thunder has already fallen on the body!

The three kinds of divine thunder fit the Three Pure Ones’ avenue, and they are also very much like the Three Pure Ones’ personalities.

“Thunder is the key to heaven and earth!”

Xuanqing had some realization in his heart, and the yin and yang Tai Chi appeared all over his body. The three kinds of thunder methods intertwined, and they were constantly born and destroyed. They actually evolved a small world built by thunder in the void.

He tried to use the “Taiqing Divine Thunder” to reconcile the “Yuqing Divine Thunder” and the “Shangqing Divine Thunder”, but he failed repeatedly, and the small world collapsed several times.

“Could it be that these three kinds of divine thunder are really like the contradictions of the Three Pure Ones, and they are irreconcilable?”

Xuanqing thought to himself, and then he couldn’t help shaking his head. He remembered that Kuiniu said that when the Three Pure Ones had not become saints, especially when they had just transformed, they had also encountered many powerful enemies and had to work together to deal with them.

“External force!”

Suddenly, Xuan Qingfu felt like he had entered a misunderstanding.

I have always thought about using the "Tao Qing Tao" to balance the "Yu Qing Tao" and the "Shang Qing Tao", but I have never thought about using external forces to reconcile.

The Three Pure Ones all come from the same source. Although the Tao concepts are different, if they encounter an existence that needs to be consistent with the outside world, it is not impossible to work together to deal with it.

It's like when the Three Purities were separated in the future, they tacitly suppressed Western religions and did not allow Taoist priests and Zhunti Taoists to come to the Eastern land to preach.

Is there any external force on Xuanqing?

There really is!

He once practiced the "Creation Hui Yuan Gong" given by Nuwa, and condensed a breath of creation energy. This is the power in him in addition to the Three Purities Taoism.

Thinking of this, Xuan Qing immediately mobilized the energy of creation, intending to use the power of creation to smelt the three types of divine thunder and turn it into his own thunder method.

"Boom!"

The air of creation came out of the body, and during the cycle of birth and death, it turned into an oven, swallowing the essence of heaven and earth, and directly wrapped the three kinds of divine thunder in it.

"One Qi, three clears, three clears and one Qi!"

The Taiyi realm is the process of using a mouthful of innate ancestral Qi to evolve all phenomena, the body and the universe, and the Tao to join the void, thereby transforming the Golden Immortal Tao Fruit into the Great Luo Tao Fruit.

The Taiyi realm is actually a transitional realm. Some creatures have profound blessings and are born as Daluo. They are born with "Golden Immortal Characteristics" and "Daluo Characteristics" and do not need to practice in the Taiyi realm at all.

But the practice of Taiyi realm is not redundant. It has the function of connecting the past and the future, and can sublimate the immortality of Jinxian to the immortality of Daluo.

The core is that innate ancestral Qi!

At this moment, under the tempering of the furnace of creation and the avenue of refining, the three sources of divine thunder have shown signs of fusion and unity!

"Refining!"

Xuan Qingfu reached his soul, shouted loudly, and the furnace of creation was running desperately. The avenue of refining absorbed the essence of heaven and earth, trying to forcibly fuse the three kinds of divine thunder.

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