People in Jiejiao practice Taoism and become gods!
Chapter 6 [Taiyi Daoguo, explaining and resolving disputes]
Kunlun Mountain is the ancestral vein of all mountains. It has extremely rich innate essence. It is clear above and turbid below. It can perform infinite phenomena. There is a trace of ancestral essence in the spiritual energy.
Xuanqing sat cross-legged on the futon in the cave, practicing the Shangqing Heart Method while practicing the Yuqing Divine Power to capture the innate ancestral qi between heaven and earth with the Void Seal.
Afterwards, he used the inner alchemy method of the Taiqing lineage to refine the inside and outside, combining the Yuanshen with the heart of heaven, and the flesh to absorb the ancestral qi, treating himself as a furnace of elixir to refine.
This is his unique way!
At this moment, in his Yuanshen, eight Tao seeds slowly sank and floated, three innate and five acquired, which just corresponded to the three flowers and five qi condensed by the practitioners, and were distributed with the momentum of the three talents and five elements, shining brightly, constantly interweaving, and finally turned into eight Tao texts, imprinted on his Golden Immortal Dao Fruit.
The three innate Dao seeds are "wind", "thunder" and "fire". The two Dao seeds of "wind" and "thunder" come from the Wind and Thunder Fairy Apricot, while the Dao seed of "fire" was given to him by the Heavenly Dao after he crossed over and drilled wood to make fire and illuminated the heart of the sky. It was originally just an acquired Dao seed, but he shamelessly asked Taiqing Laozi for a wisp of the origin of "burning sky purple fire", which perfected and sublimated it and transformed it into an innate Dao seed.
"Burning sky purple fire" comes from the flame of the "Eight Scenery Palace Lantern", which is innate and has the power to burn the sky and boil the sea, and has the ability to melt the void.
As for the five acquired Dao seeds, they are "Dan", "Qi", "Sword", "Array" and "Talisman", which he listened to the saints' Dao day and night and comprehended from the Three Pure Ones.
The Dao of Dan comes from Taiqing Laozi, the Dao of Qi comes from Yuanshi Tianzun, the Dao of Sword and the Dao of Array come from Tongtian Jiaozhu, and the Dao of Talisman is the smelting of the three.
Don't look at these Dao seeds, they are only acquired Dao seeds, but they have infinite potential. If Xuanqing uses them to prove the Dao of Daluo, he can naturally sublimate them into the innate Dao.
The Three Pure Ones are the reference objects.
Tongtian Sect Master used the sword Dao to reflect the heart of heaven and engraved the sword Dao on the origin of the Heavenly Dao. The sword Dao is the innate Dao, and it is infinite and limitless when he raises his hand.
The other four are also like this. The potential of the acquired Dao is not inferior to the innate Dao.
And what Xuanqing has to do at this moment is to integrate these Daos and evolve a innate ancestral Qi in his body to sublimate his own Golden Immortal Dao Fruit to the extreme, evolve the infinite Wanxiang, and transform into the Taiyi Golden Immortal Dao Fruit.
The true transmission is a sentence, and the false transmission is ten thousand volumes of books. The core of the Taiyi realm is to use the innate ancestral Qi to evolve many Dao prototypes, construct the Ten Thousand Things, and finally condense the true self and the only in the endless time and space, to prove the Dao of Daluo and prepare for the ultimate leap through time and space.
The foundation is naturally the more solid the better.
The practice of the Daluo realm is just the opposite. It takes the path of transforming one into ten thousand. When there is no more progress to make, one can only make oneself fit the heavenly way by killing the three corpses, so as to sublimate again.
The Xuanqing Dao fruit vibrated, shining brightly under the background of the auspicious cloud, connecting the heaven and earth: "Medicine can only become an image when it meets the gas, and the Tao is natural when it meets Xiyi. After swallowing a golden pill, I realized that my life is not controlled by heaven!"
The eight Dao seeds suddenly turned into eight Dao patterns, which were imprinted on the Dao fruit. Three deep and five shallow, secretly matching the three talents and five elements, and evolved into the ninth Dao pattern - "refining"!
This pattern, which seems to be innate and acquired, is extracted from the eight Dao seeds. Xuanqing intends to use it as the focus of future practice.
"Boom!"
Thousands of thunders exploded, and the vitality fell down. Endless fairy light intertwined, and ripples appeared in the void. An illusory Dao fruit kept sinking and floating in the auspicious cloud above Xuanqing's head.
He took a step and walked out of the cave, ready to face the heavenly tribulation of promotion to the Taiyi realm. The clouds of disaster gathered in the sky, and countless electric snakes danced wildly in the void.
This disaster may be just a disaster for others, but he practiced the great way of thunder, and he could use this thunder tribulation to strengthen his own thunder path!
This is a heaven-sent opportunity!
Tongtian Sect Master felt something in his heart, and looked in the direction of Xuanqing's tribulation, and a smile appeared on his face: "It's only been more than a thousand years, and he has understood the way of Taiyi! Not bad, not bad!"
Taiqing Laozi and Yuanshi Tianzun, who were also on Kunlun Mountain, also felt something, but they just explored it a little and didn't pay attention to it!
After all, it was taught by the saint himself, and a thunder tribulation to promote Taiyi was as simple as eating and drinking water.
"Boom!"
It seemed to confirm what the saint thought in his heart. In just a quarter of an hour, Xuanqing successfully passed the heavenly tribulation, and his body and soul entered the Taiyi realm together.
Its Taiyi Dao fruit was even more radiant, resonating with the void and the myriad Daos. Against the backdrop of the Qingyun, it was like a sun rising from the clouds.
Afterwards, Xuanqing returned to the cave to consolidate his Dao fruit and sort out what he had learned. It took him a hundred years to come out of the cave to visit his fellow disciples.
In recent years, Tongtian Sect Master has accepted many disciples, none of whom have a deep background and a good fortune, but instead, they are more capable of causing trouble than one another.
Duobao Daoist was very distressed.
As the eldest brother of Jiejiao, he had the responsibility to manage the new disciples in the sect, but he was obsessed with cultivation and really didn't want to worry about these things.
Therefore, he handed these matters over to Zhao Gongming to handle, and let him serve as the eldest brother of the outer sect. He only occasionally asked about the situation of the disciples in the sect.
But Zhao Gongming, although he had a good talent for cultivation and his realm was enough to overwhelm many disciples, was too honest and was often deceived by some disciples.
He was really not a good candidate!
This is not it!
Xuan Qing had only been out of retreat for a few days when he heard that several outer disciples had eaten the spirit beasts raised by Taiyi Zhenren of the Chan sect, and were eventually severely injured by the other party.
This matter is neither big nor small, but Zhao Gongming is a man of great loyalty. He thinks that even if the outer disciples of Jiejiao were at fault, Taiyi Zhenren should not have taken such a heavy hand, so he went to argue with them.
Taiyi Zhenren was also very angry. The spirit beast he raised was eaten by someone. Is it his fault to teach the other party a lesson?
In the end, it turned into a conflict between the disciples of the two sects of Chanjiao. Taiyi Zhenren asked Nanji Taoist to help, and Zhao Gongming asked Duobao Taoist to reason.
Nanji is the eldest brother of Chanjiao, and Duobao is the eldest brother of Jiejiao. Naturally, neither of them can give in. If they take a step back, how can they establish prestige in front of many fellow disciples in the future? In the end, it was brought to the saint, and Yuanshi Tianzun scolded Tongtian Jiaozhu as a brother.
Tongtian Jiaozhu is also a stubborn person. If you talk nicely, he may give you face, but if you rely on your brother's status to make comments, he will not give you any face.
"So, this is why the teacher and the second uncle quarreled?" Xuanqing looked at the Golden Spirit Holy Mother, sighed lightly, and shook his head helplessly: "I'd better go and persuade them! There is really no need to make it to this point!"
He only knew about this matter after listening to the Golden Spirit Holy Mother, and he didn't expect that this little thing would actually cause a conflict between the two saints!
A thousand-mile dam collapses at the ant hole. He knew that if some problems were not solved in time, the contradiction would only grow bigger and bigger, and eventually it might even turn into hatred.
Although Tongtian Jiaozhu and Yuanshi Tianzun have different ideas, they are from the same source after all. It is a pity that they broke up over this little thing.
If the Three Pure Ones did not separate, how could there be a great catastrophe of the Conferred God, how could there be a great rise in the West? How could there be the Four Saints breaking the Immortal Execution?
After all...
As long as the Taoist Ancestor does not come out, the three saints are enough to determine the general trend of heaven and earth.
Thinking of this, Xuanqing did not hesitate at all and immediately went to Shangqing Palace to ask to see Tongtian Jiaozhu.
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