Qin Dynasty Novelist

Gently stroking his long beard with one hand, Xun Kuang nodded slightly, he already understood all the circumstances, entering Qin Xianyang Palace to teach the heirs of Yingzheng was an opportunity for Confucianism, he should seize it.

Confucianism can now do what should be paid.

"Uncle, in recent years, people from hundreds of families have been very active in the land of Qilu, and there are many knight-errants killing rampantly. The Mo family has been attacked by the Qin State many times, and now its power is weakening. It is rumored that Lu Zhenlang has gone to the barbarian country west of the river. .”

"I really forgot the glory of Zhu Xia's clothes and clothes. The peasants were active in Chu State. The two kings in the country were fighting, and the peasants were also involved in it. It is very obvious in Sanghai."

"Uncle, what do you think?"

Fu Nian cupped his hands and saluted with a solemn expression. Since he took charge of Confucianism, he has a better understanding of the actions of the Hundred Schools. Those people don't want to solve things from the king, they always place their hopes on killing one or two people.

It is really uncivilized.

What's more serious is that rangers are rampant in the land of Qilu. If Confucianism has no means to get rid of it, people from the hundred schools may think that Confucianism is weak. arrive.

If you want to compromise, Baijia goes one step further than what you see.

If you want to be strong, the hundred schools are alienated. Within Zhuxia, in this troubled time, Confucianism cannot stand alone. Although Confucianism is strong, it is not enough to fight against the entire hundred schools.

"Haha."

"Fu Nian, this question...you already have the answer in your heart, don't you?"

"What you practice is the way of inner sage and outer king, taking heaven as the ancestor, virtue as the foundation, Tao as the door, signifying changes, and you are called a sage. You regard benevolence as grace, righteousness as reason, propriety as your behavior, and joy as your foundation." Harmony, Xunran kindness, called a gentleman."

Xun Kuang smiled brightly. Ever since he realized the profound entrance and set foot in the wonderful realm, he has learned the ways of the hundred schools of thought, the way of heaven and earth, and even his own unique insights. He met Fu Nian's questioning eyes and spoke slowly.

"Uncle Master!"

Hearing this, Fu Nian felt his spiritual sense, obtained something, and realized something. Then, he got up slowly and practiced the principle of asking again.

"This way is quite harmonious, blending the mysteries of various schools of thought. Tianzong Zhuangzhou is worthy of being a master."

"Every Xia country, if you want to subdue the world, you can't rely on force, but you can't do without force. If you want to use the way of benevolence and courtesy, you can't do without the way of Legalism, Taoism, Yin-Yang School... a hundred schools of thought. "

"In the future, Confucianism wants to use the king to show the way of enlightenment, Fu Nian, and all kinds of things. You have to try it. Nearly a hundred years ago, the status of Confucianism in the land of Qilu was not achieved by simply suppressing hundreds of schools in the lower school. "

Chapter 810 Three Confucianism Eight Meridians (asking for a ticket)

Fu Nian's realization of the way of inner sage and outer king is derived from Taoist Tianzong's Zhuang Zhou's witty words, but after Taoist Zhuang Zhou resigned as a small official in the Song Dynasty, he learned from a mixture of various schools of thought.

After going through the secular world, practice step by step, feel the way of heaven, and understand Confucianism, legalism, famous schools and many other principles, only then can you have the magic of inner sage and outer king. .

Blessing the three cardinal principles and eight eyes of Confucianism, harmonious and incomparable.

"Yes, uncle."

Fu Nian nodded in response. As the head of Confucianism, he naturally knew the strength of Confucianism. It's just that Confucianism didn't like to subdue others by force. Therefore, the previous strategy against hundreds of schools was based on Huairou.

Today, with one word from my uncle, I calmed down, and with a slight smile on my face, I already had a decision in my heart.

"Uncle, can this way be taught?"

In a few days, no accidents, I will go to Xianyang Palace to teach many young masters of Yingzheng. The ordinary Confucianism is not what Yingzheng wants to see, so the inner sage and the outer king can show it.

If it is other principles, I am afraid that it will not be compatible with the legalist way.

"The method is used to divide, the name is used to show, the reference is used to test, and the test is used to make a decision. The number is one, two, three, and four. Hundreds of officials agree with each other. Take things as usual, take food and clothing as the mainstay, and keep livestock In Tibet, the old, the weak, the widowed, and the widowed are concerned, and they all need to be nourished, which is the principle of the people.”

"So, why not?"

Xun Kuang was still stroking the gray beard under his chin lightly with one hand. The development of Confucianism to the present is not just the way of Confucianism passed down by Confucius hundreds of years ago, otherwise, Confucianism would not have come to the present.

For more than a hundred years, Confucianism has gained a lot in the Jixia Academy, and now that the general trend of the Warring States Period is showing a general trend, then Confucianism naturally has to change its strategy in a world of great struggles to harmonize the world.

Tianzong Xuanqingzi said that the way of heaven is vast and mighty, if you follow it, you will prosper, and if you go against it, you will perish. This is exactly the reason.

"If you are not separated from the sect, you are called heaven and man. If you are not separated from the essence, you are called the god-man. If you are not separated from the truth, you are called the perfect person."

"The Master said: A benevolent man, if you want to stand up for yourself, set up others, and if you want to achieve yourself, you must reach others. If Confucianism wants to spread the way, it must be inner sage. In recent years, Confucianism has its own branch. Inside and outside, what are the pros and cons?"

The inner sage and the outer king, if you want to make Confucianism truly strong, there is no incomparable unity within Confucianism, and only if all Confucian scholars within Confucianism become benevolent people and become gentlemen, there is no possibility of further stability and stability of the country.

Only then can the way of the king be displayed.

Today I came to see my uncle, one is for the news of Xianyang Palace, and the other is for the future direction of Confucianism. Since the ancestor of Confucianism, there have been 72 disciples.

Every disciple has good insight, so he laid the foundation of Confucianism.

For hundreds of years, in the struggle between disciples and their descendants, some have been defeated or perished. Even so, there are still many principles scattered within Confucianism, and they occupy quite a lot of power.

Leaving aside the other smaller truths, the existing ones plus Meng Ke’s own lineage, there are eight lines in total, divided into: Confucianism of Zizhang, Confucianism of Zisi, Confucianism of Yan’s, Confucianism of Meng’s, Confucianism of Qidiao’s, and Confucianism of Zhongliang The Confucianism of the Clan, the Confucianism of the Sun Clan, and the Confucianism of the Lezheng Clan.

Among them, I am the descendant of Meng Ke's lineage, and Meng Ke's lineage is also the most powerful and powerful lineage in Confucianism today, so since Meng Ke, every Confucian head teacher has come from Meng Ke's lineage.

But... in order to balance the remaining branches of Confucianism, there are three heads of Confucianism.

Among the seven branches, the Confucianism of the Sun family is the line passed down by the uncle in front of him. The uncle is more than a few years old, but he survived the years of the sage Meng Ke. He sacrificed wine for the Jixia Academy three times. Naturally, he has quite a number of disciples. .

And now Li Si, Zhang Cang, etc. under the uncle's family are all in Qin, especially Li Si, who is already an extremely human minister and should not be underestimated.

In this way, there are only six remaining branches of Confucianism left. The most powerful one can be passed down from the line of Zisi. Zisi is the grandson of the patriarch. Always prevailing and powerful.

In addition to the Confucianism of Zisi, there is the Confucianism of the Yan family, which is the truth passed down by the patriarch's proud disciple Yan Hui. The remaining four branches are slightly weaker. The same vein comes out of the same vein as the Yan family, and rarely leaks out.

In recent years, Confucianism has not been prominent in Qilu due to the preservation of the state of Qi. As the leader, Meng Ke's lineage is naturally the same, but... the other branches can't be restrained.

Many Confucian disciples meddled with the affairs of hundreds of schools and chivalrous men, which caused a lot of trouble for Confucianism, especially the Xingcheng Library in Zhao State. Although they had a close relationship with Confucianism, Zhao Zhen and others violated Confucianism. Meaningful.