The Most Powerful Man in the World
Page 635
Chapter 940 The last afterglow of Buddhism
He looked at Chu Yi, who was standing there, looking like a jade, and then looked at Yang Zaixing and others, especially Lu Shinang, Fang La and other heaven and man powerhouses standing beside Chu Yi, all behind Chu Yi half-step, obviously Chu Yi dominated.
As a person in the officialdom, there are some things that can be said, and some things that cannot be said. Li Gongyun believes that Yang Zaixing must know what he has in mind, but he still said something like that. Obviously, Yang Zaixing is not lying, but Chu Yi really has it. such qualifications.
I have only been in seclusion for a few years, and I don’t pay much attention to the outside world. The word came out side by side with the king.
Judging from Li Gongyun's previous experience of usurping the throne, he felt that if the military chief in front of him really wanted to usurp the throne, it would not be difficult.
With his mind turned, Li Gongyun slightly bowed his hands to Chu Yi and said, "Under Li Gongyun, Tim is the founding master of the Kingdom of Dayue, and I have met His Royal Highness King Song."
Chu Yi just glanced at Li Gongyun indifferently. Although Li Gongyun said that he was quite resentful, but seeing all the strong men standing beside Chu Yi, no matter how resentful he was in his heart, he did not dare to vent it. Forcing a smile on his face, he said to Chu Yi, "I don't know why His Royal Highness King Song led the heavenly soldiers to visit me in Dayue. Could it be that there is something in Dayue that offends Da Song? Please make it clear, Your Highness, and I will definitely give His Highness and Da Song an explanation."
Chu Yi shook his head slightly and said, "Da Yue didn't offend Da Song."
With a slight sigh of relief, Li Gongyun looked at Chu Yi and said with a bit of doubt: "If this is the case, why did Your Highness travel so far to lead the army to my Dayue?"
Chu Yi glanced at Li Gongyun and said, "In the past, Dayue was originally the territory of the Central Plains. Today, the king came here to take back the former homeland of the Central Plains."
After speaking, Chu Yi said to Li Gongyun: "Chu only asks you, whether to surrender or fight!"
There was a loud bang, and then a scream came from the sky, and a figure crashed to the ground, it was Li Changjie who was fighting against Gao Chong.
Li Changjie was knocked down from the air, and the whole person fell to the ground, looking extremely embarrassed.
If Li Changjie hadn't been so embarrassed, perhaps Li Gongyun could still have some confidence to compete with Chu Yi, but at this moment, Li Gongyun's heart became more and more uncertain.
"Hahaha!"
With Gao Chong's laugh, he saw Gao Chong fall from the sky with a spear, and the spear pointed at Li Changjie, who fell to the ground.
Li Changjie, as a strong man in heaven and man, although he was hit hard by Gao Chong, he did not have any resistance. Feeling Gao Chong's murderous intention, Li Changjie rolled and crawled behind Li Gongyun and shouted: "Too Zu save me!"
Facing Gao Chong's shot, Li Gongyun subconsciously stretched out his hand and grabbed Gao Chong's shot, slightly shaking Gao Chong back a few steps.
Gao Chong's expression was solemn, but his eyes were full of high-spirited fighting spirit, and he was in a rush to fight Li Gongyun.
At this time, Li Gongyun felt a few murderous intentions locked him. It can be said that if he dared to make any changes, the gods who were in charge of the opposite would immediately take action and let him know what is life and death. Dilemma.
"It's down, my country of Dayue is down!"
With a sigh in his heart, Li Gongyun did not have the courage to fight for his life after all. When faced with the power of several heavenly and human beings, Li Gongyun chose to save his life.
Anyway, he has already enjoyed the glory and wealth that he should enjoy. The Dayue Kingdom is not that important to him. Compared with his life, the Dayue Kingdom is naturally optional. Therefore, at the moment when Lu Junyi and others showed their murderous intentions, Li Gongyun made a choice.
After listening to Li Gongyun's words, Li Changjie, who was hiding behind Li Gongyun, breathed a sigh of relief. He felt like he had walked before the gate of hell, and Zhang Boyu, who was beside him, was relieved.
He saw Li Changjie's tragic situation in his eyes, and the fact that there were as many as three heavenly and human powerhouses on the opposite side just locked him in his breath, he was really afraid that Li Gongyun would make the choice to fight to the death.
Even Zhang Boyu was planning the worst in his heart. If Li Gongyun really didn't care, then don't blame him for choosing to betray Dayue.
Fortunately, Li Gongyun finally had no irreversible decision.
Glancing at Li Gongyun lightly, Chu Yi waved his hand and said to Lu Junyi, "Lu Junyi, you and Li Gongyun hand over."
Although it was said that Li Gongyun chose to surrender to avoid a major battle, but along the way, Lu Junyi and others didn't expect a major battle to stretch their hands and feet, but it turned out that Li Gongyun surrendered without a fight.
When Li Gongyun, Zhang Boyu and others gave up their resistance, the Dayue Kingdom was completely destroyed. In Thanglong City, when Li Gande, the contemporary Emperor Renzong of the Dayue Kingdom, got the news, he sat there with a buttocks. There was a look of disappointment and relief on his face.
When Lu Junyi and others began to receive the credentials of Dayue Kingdom, Chu Yi felt the vibration of the altar of luck, and his mind sank into the sea of knowledge, but found that with the collapse of Dayue Kingdom, this incident has almost skyrocketed by nearly [-] million. luck.
Obviously, compared to Goryeo or Dali, the destruction of Jiaozhi made Chu Yi's luck much worse, but considering the gap between Jiaozhi and these countries, it's not bad to be able to get so much luck.
With the collapse of the Kingdom of Dayue, Chu Yi suddenly ordered the army to divide into three groups, one led by Lu Junyi, the other led by Yue Fei, supplemented by a few strong men of heaven and man, leading an army of [-] to [-] troops, all the way to pave the way. They each went to Angkor and Chenla, which are adjacent to Jiaozhi.
As for Chu Yi, he led all the troops back to the west.
The people who thought they would have to return to the Dali dynasty after the destruction of Dali and Jiaozhi were naturally overjoyed. For the soldiers, it was only when they fought that they deserved credit. There is no substantial benefit to speak of, but as a strong person, it would be even more boring to ask them to relax one by one.
I don't know the vastness of the world, and there are many countries outside the Song Dynasty. But after looking at the map of the world that Chu Yi took out, everyone knew that the world was huge, and naturally a heart was restless. .
Accompanying Chu Yi all the way are Gao Chong, Lv Shinang, Fang La and several other celestial beings. Several celestial beings paved the way all the way, and the arrogant Yue Kingdom opened up a road to the sky towards Dali.
In the past month, Chu Yi's troops have traveled thousands of miles away, and now they have reached the border of Dali, and if they go westward, they will be the kingdom of Tianzhu.
The name of Tianzhu is very well known in the Central Plains. As the birthplace of Buddhism, even if there is no map of the world like Chu Yi's, many strong people have heard more or less legends about Tianzhu.
In the past, Bodhidharma came from Tianzhu thousands of miles away, entered the Central Plains, and established a line of Buddhist Zen Buddhism, which is still hundreds of years old.
However, most people know more about Tianzhu from various legends. As for what the real Tianzhu is like, obviously no one has a deeper understanding.
However, Dali is adjacent to Tianzhu, and they still have a little understanding of Tianzhu. Now Fang La, Lu Shinang and others are busy studying the classics that they have obtained from Dali about Tianzhu.
Chu Yi also looked at the books in his hand curiously. To be honest, Chu Yi really didn't know much about the world outside the Song Dynasty during this period, so he was able to take out that map of the world. Already racked my brains.
Now from the information about Tianzhu recorded by these Dali Kingdoms, Chu Yi can be regarded as having a general understanding of the current situation in Tianzhu.
Tianzhu is just a general term for this vast area of the Central Plains Dynasty, but there are more than one or two kingdoms in this area.
Even according to the records of Dali Kingdom, there are at least a dozen countries coexisting in this area, and the most representative of them is the Paluo Dynasty, which occupied nearly half of the northern Tianzhu.
The Pala dynasty was established for hundreds of years, and it has been passed down to this generation. The lord of the dynasty is Rama Polo.
Although it is said that Tianzhu Buddhism has declined now, it is a home-grown religion born in this region after all, and it already has great influence. The so-called decline is only relative to its heyday.
Not to mention other things, there are two major Buddhist holy places in the Pala dynasty, Nalanda Temple and Chaojie Temple. The two monasteries have great influence on the entire Pala dynasty.
Chu Yi's eyes swept across the names of the two major monasteries, Nalanda Temple and Chaojie Temple, and there was some anticipation in his heart.
There were Buddhism, Taoism and Confucianism in the Central Plains, and the three religions coexisted, but Buddhism came from Tianzhu. Although it was said that it was quickly assimilated by the Central Plains after entering the Central Plains, one thing I have to admit is that Buddhism is indeed a foreign religion.
Nowadays, Buddhism in the Central Plains can be said to be developing and growing, with a strong foundation, and even a strong person in the Tianshi realm is in charge, so Chu Yi is quite curious, as the birthplace of Buddhism, what kind of foundation and strength Buddhism has in Tianzhu.
It took nearly two months for Chu Yi and tens of thousands of troops to finally cross the vast jungle and enter the territory of Tianzhu.
A Dali and Tianzhu was opened up to connect Dali and Tianzhu completely. As Chu Yi led the army into Tianzhu, the Song court had already got the news. It is supported by 1.
A large number of people, horses and officials were recruited by Zhao Gou from various places in the Song Dynasty, and they came continuously along the avenue to the sky.
The Polo Dynasty has now passed its heyday and has almost entered the end of the dynasty. The originally huge territory has also been annexed by many opponents, but the skinny camel is bigger than the horse. With the support of many temples in Chaojie Temple and Nalanda Temple , the Polo Dynasty is still a pivotal force in this area.
Nalanda Temple was one of the two holy places of Buddhism in the Polo Dynasty. The imperial land that the temple acquired was huge. Even the city owners of many large and small cities came from large and small temples such as Nalanda Temple. It can be said that Polo Dynasty is the last glory of Buddhism.
Since the fall of the Polo Dynasty, Tianzhu Buddhism has completely entered a period of decline and has been suppressed by foreign religions.
Obviously, as the last splendor of Tianzhu Buddhism, the Polo Dynasty naturally gathered the last essence of Tianzhu Buddhism. Whether it is Nalanda Temple or Chaojie Temple, there are strong people from heaven and man, and there are even more than one or two.
The army of Chu Yi's army browsed the mountains and rivers and entered the territory of Tianzhu. The first thing they encountered was not the soldiers and horses of the Polo Dynasty, but the resistance from the monks and soldiers of the local monastery.
In the Central Plains, it is difficult to imagine that the main guardian force of a city does not come from the imperial soldiers and horses, but from the monks and soldiers of the temples.
Golden Flower City is a large city adjacent to Dali. There are as many as a dozen large and small temples in the city. If you add the temples outside the city, there are dozens of temples in the area under the jurisdiction of Golden Flower City alone.
When Chu Yi's soldiers and horses appeared under the Golden Flower City, a group of monks and soldiers walked out of the temples and appeared on the top of the city. Fang La, Lu Shinang and the others were stunned.
Although this situation is mentioned in some records of the Dali Kingdom, the records in the classics are naturally different from what they saw with their own eyes, so when they saw so many monks and soldiers appearing, many people still read it. stunned.
As the lord of the Golden Flower City, Anlisa was obviously confused by the army that suddenly appeared outside the city, but fortunately there were many temples in the city, and Anlisa was born in Nalanda Temple, and his identity was very extraordinary. Thousands of monks and soldiers were recruited from major monasteries.
Looking at the monk soldiers above the city, Fang La and others were quite eager to try. They had seen many opponents in the expedition of Xixia, Dajin and other countries, but it was the first time they faced these monk soldiers.
Fang La said to Chu Yi, "My lord, let Fang lead someone to test the details of these monks and soldiers."
Chu Yi was also quite curious about the combat power of these monk soldiers, and now seeing Fang La asking for battle, he nodded slightly and said, "You have to be careful here."
As the so-called name and tree shadow, the background of Buddhism in the Central Plains is there. Now they have run to the birthplace of Buddhism, and even facing the monks and soldiers of Buddhism, even Chu Yi did not dare to be too careless.
Fang La was a little excited, and even led thousands of soldiers and horses to go straight to the city.
On the top of the city, several old monks in monk robes gathered beside the city lord Anlisa, staring at the army of troops that came on their horses.
One of the old monks exudes a peaceful atmosphere. He is the most holy monk in the Golden Flower City, who is known as the reincarnated Buddha.
Chapter 940 Two Tathagata
An Lisa was born in Nalanda Temple, and his cultivation is not bad, but in this Golden Flower City, he is still respected by the cultivation of the great monk Nian.
Glancing at Song Jun, who was rushing towards the city below, An Lisa's face showed a bit of solemnity and looked at the great monk Nian beside him: "Brother Nian, I don't know where these enemies come from, watch them Imposing manner, I am afraid that the visitor is not good, but this time it is going to trouble the senior brother to sit in the town."
In Tianzhu, the powerhouses in the realm of heaven and man are like the reincarnation of gods and Buddhas. They not only have extremely strong strength, but also have extremely high status and influence. Most of the people in Golden Flower City.
As the last foundation of Buddhism, the influence of Buddhism on the Polo Dynasty can be imagined.
At this moment, the attention of the great monk Nian was on Fang La, who was headed. Although Fang La did not fully show his cultivation, the aura of a strong man was enough to be eye-catching.
The great monk Nian proclaimed the Buddha's name, and stepped out one step at a time, as if a god and a Buddha were coming to the world, he stepped out of the city, and the monks and soldiers around and even many people in the city saw this scene and looked at Nian with a frenzy. Great monk.
Anlisa also let out a long sigh of relief. In Anlisa's view, there is nothing in this world that cannot be done by a strong person. There are only thousands of soldiers and horses, and it is impossible to be an opponent of the great monk Nian. .
Just when Anlissa breathed a sigh of relief, suddenly a thunderous shout came, and a figure rose to the sky and went straight to the great monk Nian.
Monk Nian looked solemn. The moment Fang La made his move, Monk Nian had already determined that Fang La's cultivation was no worse than his.
However, after many years of practice, the great monk Nian is also not bad. Although he said that he was a little surprised, he did not show any panic.
When the great monk Nian probed his hand, he patted Fang La with a palm, not only Fang La, but even the army that came with Fang La.
Fang La looked up and saw a huge handprint exuding golden Buddha light was printed towards him. It seemed that the situation was indeed very startling, but Fang La's eyes showed a bit of high fighting spirit, and he sneered. With a fist, he slammed into the huge Buddha's palm.
In the Buddha's light in the sky, the monk Nian was like a god and Buddha came into the world. Unfortunately, with Fang La's punch, the Buddha's light in the sky immediately collapsed, even if it was the calm-faced monk Nian. For a while, he couldn't help showing a look of horror.
With the blow just now, the great monk Nian was shocked to find that he did not take advantage of it, and that his cultivation for nearly a hundred years had not overwhelmed the opponent.
A spiritual thought poured out, revealing a thought.
"Where did you come from, and why did you step into my Polo Dynasty and violate my Golden Flower City?"
As a powerhouse of heaven and man, he can already communicate with spiritual thoughts, so even if the language is difficult, it does not hinder the communication between the two parties.
Of course, the premise is that the other party must be at the same level as himself, otherwise, if this idea is passed on to an ordinary person, I am afraid that the other party will not be able to respond.
Fang La sensed the thoughts of the great monk Nian and immediately went back to the past: "Great monk, I am from the upper kingdom of the eastern land and the central plains, and I have come to purdue the world..."
The great monk Nian frowned and snorted coldly: "Arrogant, the Polo Dynasty has its own blessing from the Buddha, you should quit the Polo Dynasty quickly, otherwise it will inevitably attract the Buddha's rejection..."
Deng Yuanjue, who was wearing a cassock in the crowd, sensed the thoughts of the great monk Nian and immediately roared, and flew out to the great monk Nian and shouted: "The monk listen carefully, the poor monk is the treasure light Tathagata, seeing the original Tathagata Here, don't hurry up and worship!"
When Venerable Nian's eyes fell on Deng Yuanjue, he couldn't help shrinking his eyes. Deng Yuanjue was indeed born in Buddhism. Although he said he had betrayed Buddhism, the foundation of his practice was the real Buddhist practice. Although it is said that Buddhism itself After entering the Central Plains, he was assimilated by the Central Plains, but the essence of Buddhism is the same, so the monk Nian can feel that Deng Yuanjue is indeed a strong Buddhist.
But it was precisely because the great monk Nian felt that Deng Yuanjue was a real Buddhist monk that he was deeply angry after listening to Deng Yuanjue's words.
Compared with Fang La, it was Deng Yuanjue who really angered the great monk Nian. In the view of the great monk Nian, Deng Yuanjue dared to be arrogant and self-proclaimed Tathagata, which is simply blasphemy and great disrespect to the Buddha.
Deng Yuanjue only felt that the monk Nian looked at him with extreme anger and murderous intent. Although he couldn't tell what was going on in his heart, Deng Yuanjue looked at the monk Nian without any fear. .
Isn't it just murderous? He Deng Yuanjue killed countless people, and how can he be compared with a great monk in his suffocating aura.
In an instant, Deng Yuanjue's whole body was completely released, and the whole person was like a messenger of hell Shura.
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