Come to Infinity, Sacrifice to Me
Page 625
"Six Heavens and Six Emperors? You want to establish Haotian as the throne, and the Five Emperors will assist you?"
Looking at the eternal light of the endless years in the future, Emperor Hongshi grasped the key points in Liu Daoming's plan.
The so-called Haotian God is called Haotian because of the vastness of his vitality, and he is called Tiandi when he looks far away.
There is an old saying, "Five o'clock welcome Qi, all are sacrifices to the five elements of the emperor Taihao, not the sky. The sky is called the emperor, also called God, and directly called the emperor. The five elements can also be called God, but not Say heaven."
In Kyushu mythology, Haotian God is the personification of "God" and the most perfect embodiment of the concept of "Emperor of Heaven".
It's just that with the change of dynasties and the interpretation of civilization, its personality and authority have been continuously diluted.
From the separation of powers of the five gods in ancient times to the appearance of the six emperors later, after the rise of Taoist mythology, the supreme emperor of heaven was even cut off by half, and could only be subservient to the sanqing.
But no matter what, even if he was involved with the Jade Emperor at the most desolate time, Haotian is still synonymous with the Emperor of Heaven. The great emperor guards him, his miraculous appearance is solemn, his Dharma body is supreme, he rules the heavens and all saints.
Liu Daoming wants to let go of the throne of Heavenly Emperor. Since he is the last of the Five Heavenly Emperors and has no other successors, he can only pull out this incarnation of "Heaven".
"So you can give it a try, but where can Haotian find it? Besides, the five emperors are not complete, and it may not be able to meet your wishes."
Emperor Hongshi nodded, but only asked two questions.
On the basis of the separation of the power of the Emperor of Heaven, it is enough for Fuxi to be the Qing Emperor as the Taoist. After all, he is only the Qing Emperor Taihao, not the oldest creator god who opened the sky with a painting.
But even so, now you can only barely get the three colors of blue, yellow and black, and the Baidi Yandi is still there?
"This idea does have the possibility of success...but the problem is that there are not enough people." Di Hong said frankly, with some regret in his voice.
If there is an opportunity, He will naturally not object, but unfortunately the real predicament lies there.
"It doesn't matter if there are omissions, at least make sure that our plan is correct," Liu Daoming laughed, "It's just that there are two people who are right, and there is no real need for taboos!"
"In our state, drawing the blessing of the origin of the multiverse, and cultivating one or two suitable emperors, emperors, etc. from those holy ones, is it difficult?"
"Furthermore, Emperor Yan is just a title, and he doesn't need a fixed person. If he directly confronts the Nine Generations of Emperor Yan, he can barely maintain this status!"
"As for Baidi, although in several multiverses, we haven't met Shaohao who is above the realm of Hedao, but the West belongs to gold, and the master of killing, let the gods of killing, such as the soldier master Jiang You and the Queen Mother of the West, go on top first, and so on. If one of them breaks through, just be sure!"
Di Hongshi was speechless, a little speechless about this coquettish operation, and sighed, "The gods work together in one person, so I'm afraid of testing human nature!"
The position of the five emperors needs a person who is right-minded to be able to assume it. In turn, it shows that as long as he inherits this position, he can naturally gain power beyond ordinary people who are right-minded.
And the most important position of Haotian God has the blessing of the four-dimensional multiverse, even if it is a bloody battle with the taboo existence, it is absolutely not inferior in terms of strength.
After all, it is necessary to shock the world, sort out the universe, suppress the innate gods, and occasionally have to come into contact with many taboos, what if the combat power is too weak?
Such a powerful personality, splitting it into multiple parts, doesn't this encourage the holders to initiate a battle for the avenue and gather authority?
"So what? The right to choose is theirs. Even without our push, wouldn't they fight to go further?"
Liu Dao Ming was noncommittal, He gave a chance, but how to realize it is the business of those people themselves.
This kind of career position struggle does not involve the essence of Dao. In the final analysis, it is just a cultivation accelerator. If there are enough means, it is completely possible to exchange benefits!
"Then, who should take the position of Haotian God?"
Di Hongshi shook his head, but instead of continuing to entangle with those things, he looked at the most important one among the six heavenly emperors and asked.
The five emperors of Haotianzuo, this position is not something ordinary people can hold!
"How difficult is this?"
Liu Daoming smiled and threw the personalities of Haotian and Qingdi to Fuxi, with a sly look in his eyes.
"Five virtues rotate, everyone sit in a row!"
"Anyway, no one stipulates that Haotian must refer to a certain person, right?"
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ps: Thank you for the April ticket of "Xiaofan" Sky ~ "Snow Washing the World" Lengyue Qianhuantian yesterday, and now I owe 4 chapters.
There is one more chapter to follow.
Chapter 6: Qingdi ascends to power; a world without taboos
The worship of the Emperor of Heaven has been the belief of Kyushu mountains and rivers since ancient times.
The world regards the Emperor of Heaven as the supreme ruler in Chinese mythology, the emperor who rules the heavens and the world.
However, with the different dynasties, the emperor worshiped in each era will also change.
In ancient times, people liked to respect the leader of a certain tribal alliance as the emperor of heaven, such as Fuxi, Shennong, Huangdi, Zhuanxu, Diku, and Tang Yao.
During the Xia Dynasty and the Shang Dynasty, the kings of all dynasties respected their ancestors as emperors of heaven, such as the emperor Yu of the Xia Dynasty and the emperor Ku of the Shang Dynasty.
During the Spring and Autumn Period and the Warring States Period, Qin Xianggong sacrificed to the White Emperor, Qin Xuangong sacrificed to the Qing Emperor, and Qin Xuangong sacrificed to the Qing Emperor, and Linggong sacrificed to the Yanhuang Emperor.
Since the Eastern Han Dynasty, Taiyi has been regarded as the supreme god, surpassing the five directions.
However, since the prosperity of Confucianism, all the supreme gods in the major myths of Kyushu have been replaced by Haotian God, and Haotian God has been the official orthodox supreme god of worship in successive dynasties.
As the incarnation of God, Haotian is the emperor worshiped by the rulers of Kyushu. He does not rely on a certain religion, but the ancient national mythology.
But even so, who is Haotian God as the personification of "Heaven"?Does he refer to an individual?Or is it simply referring to the position of the Emperor of Heaven?
Among them, the Tao may not be able to explore clearly.
In the era when the emperor ascended to the sky in ancient times, where is the God of Haotian? The Tiandi Jun in the "Shan Hai Jing" was once suspected to be the God of Haotian in the "Book of Songs". The sky is mixed into one. When Taoism rose, there was a saying that Yuanshi Tianzun and Taishang Laojun incarnated Haotian to rule the world?
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