I Really Don't Want to Be the Boss

"Xiao Qing, what nonsense are you talking about!"

Bai Suzhen was devoted to the Way, and when she heard Xiaoqing's words, her tone became a little harsher, and then she admonished: "You are so courageous, you dare to spy on the Bodhisattva secretly."

"Don't ever do that again."

Xiaoqing retorted: "I'm not peeping in the dark. It's obvious that the Bodhisattva came to you, and I happened to see it. Could it be that I can't appear where the Bodhisattva is? This is too overbearing."

"Be careful!"

Bai Suzhen gave Xiaoqing a sideways look, with a stern tone.

In this kind of mythical world, there are gods standing three feet above their heads, and if they make a wrong sentence, they may bring disaster on themselves.

For an outlier like Xiaoqing to dare to talk about the power of Guanyin Bodhisattva, he is simply asking for trouble.

If Guanyin Bodhisattva doesn't care about it, that's all. If he cares about it, it will be the root of disaster in the future.

Seeing Bai Suzhen's serious appearance, Xiaoqing sticks out her tongue, puts her palms together hurriedly, and remedies: "Guanyin Bodhisattva, your lord has a lot, so don't be as knowledgeable as a little monster like me."

"The little demon is only talking indiscriminately for a while, and there is absolutely no malice in it."

Xiaoqing looked devout.

Although she is a monster in the mortal world, with ordinary roots and little knowledge, she also clearly knows that Guanyin Bodhisattva is a great god that a little monster like her can't afford to provoke.

"You finally know how to be afraid."

Seeing Xiaoqing like this, Bai Suzhen felt that she could be saved.

Usually, it doesn't matter if you are more lively or jumpy, but as a practitioner, you are most afraid of being unclear, and even more afraid of kicking the iron plate without knowing it.

Cultivation is going against the sky, there are three disasters and nine disasters, and there are many difficulties. If you don't be more conspicuous, you may be robbed by human beings at some point.

Xiaoqing smiled awkwardly, and changed the subject: "Sister, I think that monk Fahai really has no ill intentions towards you. It should be for your own good that he advised you to stay on the mountain to practice."

"How about, let's continue to practice on the mountain."

"Anyway, we are free and easy on this mountain, what does it matter if we become immortals or not?"

When Wutian told them stories before, Xiaoqing felt that the monk was bragging, but after seeing Wutian and Guanyin Bodhisattva talking about their peers, Xiaoqing began to believe that the story was true.

Therefore, she did not want Bai Suzhen to go down the mountain to repay her kindness.

Bai Suzhen smiled elegantly, patted Xiaoqing on the shoulder, and spoke firmly.

"Xiaoqing, my generation of monks, on the way to seek the way, encountered three disasters and nine disasters, and just waited for it. Those who are the top powerful people in the three realms, before they attained the Tao, didn't they go through a thousand calamities and hundreds of hardships."

"I admire the Dao, so how can I be afraid of disaster."

Xiaoqing wanted to persuade her again, but after a moment of silence, she said: "Sister, since you are determined to take a trip into the world of mortals, I will accompany you."

"you--"

Bai Suzhen looked at Xiaoqing, and was about to speak, but Xiaoqing smiled freely: "Why should I be afraid?"

……

After Wutian returned to Jinshan Temple, he continued to practice.

Bai Suzhen's desire to seek the Tao is indeed firm, but she has a karmic relationship with the Tathagata Buddha.

The karma of Buddhism is not easy to end, let alone the karma of the Tathagata Buddha.

In the past, the elixir that Bai Suzhen stole from Fahai was sent by an envoy from Lingshan sent by Buddha.

All of these top-level powers can know the destiny, and they can calculate it miraculously.

Since the elixir fell into Bai Suzhen's stomach in the end, it proved that the elixir of Tathagata Buddha was given to Bai Suzhen from the very beginning.

It's just a problem with the name.

In "Journey to the West", in the catastrophe of Wuzhuang Temple, Zhen Yuanzi said that he prepared two ginseng fruits for Tang Sanzang, but the two ginseng fruits just let the breeze and the bright moon share the food. This coincidence shows that the ginseng fruit came from In the beginning, Zhen Yuanzi prepared it for his two Taoist boys.

Otherwise, why not one, not three, but two.

Bai Suzhen had a mental block, and even formed a karma with the Tathagata Buddha.

This time, Bai Suzhen's great catastrophe in the world of mortals was actually a fight between Wutian and Tathagata Buddha.

Knowing that Bai Suzhen was coming to Hangzhou soon, Wutian felt a sense of urgency and devoted himself to practicing.

After Bai Suzhen came to Hangzhou, he couldn't continue to practice.

However, plans cannot keep up with changes.

Wutian originally planned to wait for Bai Suzhen to come to Hangzhou before ending the Qingxiu, but Bai Suzhen was not coming to Hangzhou, but someone came to disturb his Qingxiu in advance.

On this day, the abbot of Jinshan Temple came to visit him.

"Greetings to Patriarch Fa Hai."

Although the abbot is getting old, when facing Wutian, he is not willing to simplify etiquette at all.

"Abbot, what do you want me for?"

Although Wutian is known as the divine monk of Jinshan Temple and a recognized Zen master, Wutian has never called himself a poor monk or an old monk.

At the beginning, the monks of Jinshan Temple were a little strange, but later, they gradually got used to it.

Wutian's seniority in Jinshan Temple is the greatest, and no one can control him. Under such circumstances, who would care about his self-proclaimed name?

"Grandfather—"

The abbot looked ashamed, as if he had some unspeakable addiction.

Wutian did not speak, but looked at the abbot calmly, waiting for him to speak.

After a battle between heaven and man in the heart of the abbot, he said to Wutian: "The old mother of the prefect of Hangzhou is a person who worships Buddhism. She admires Buddhism. When she learned that Jinshan Temple has a monk like you sitting in town, she wanted to ask for help." You ask for Buddhist teachings."

With Wutian's status in Jinshan Temple, if possible, the abbot would never dare to disturb Wutian's tranquility.

However, Jinshan Temple is in Hangzhou.

The prefect of Hangzhou is someone who cannot be offended no matter what.

In this world, in the minds of many ordinary people, the biggest gods and Buddhas are followed by officials.

Moreover, the county magistrate is not as good as the current one.

Gods and Buddhas are high above and have little influence on ordinary people. On the contrary, those who are officials control the fate of many people.

Once the prefect of Hangzhou is offended, there will definitely be some problems in the development of Jinshan Temple.

That's why the abbot of Jinshan Temple has the courage to seek Wutian's head.

"Okay, let her come and ask me for advice."

Wutian smiled lightly, and agreed without hesitation.

He wanted to use Wutian Buddha's Dharma to destroy Tathagata Buddha's Dharma. The old mother of the prefect of Hangzhou is a good experimental subject.

The monks of Jinshan Temple have all received orthodox Buddhist education, and regard the Dharma of the Tathagata Buddha as their lifelong faith. It is not easy for them to destroy their Dharma.

However, this kind of woman who has lived in the backyard for most of her life is not easy to see outsiders in her life. The so-called admiration for Buddhism is nothing more than holding a few Buddhist scriptures and studying them behind closed doors.

Such people are more likely to accept the Dharma of Wutian Buddha.

Chapter 5 Buddha has compassion, but also has the wrath of Vajra

The abbot of Jinshan Temple heard Wutian's answer, and said cautiously: "Patriarch, the old mother of Hangzhou prefect, I heard that you once went to Lingshan to meet my Buddha, and you were granted immortality."

"No wonder you begged to see me."

No clue.

He bears the name of a divine monk, so naturally he can't just be a senior in Jinshan Temple.

People must also wonder what kind of ability he has.

As a glorious history of Jinshan Temple, the name Fahai has always been the pride of Jinshan Temple. It is not difficult for interested people to find out.

The abbot of Jinshan Temple looked ashamed: "It's all the disciples in the temple who are talking too much."

Wutian said casually: "It's okay, you can arrange it. When the mother of the prefect of Hangzhou comes, I will meet her."

The old mother of the prefect of Hangzhou is getting old, but Wutian is the most senior patriarch of Jinshan Temple, so it is impossible for Wutian to take the initiative to go to the prefect's mansion of Hangzhou just because she wants to ask Wutian for Buddhist teachings.

Wutian promised to meet the old lady once, and he gave the prefect of Hangzhou enough face.

After receiving Wutian's permission, the abbot of Jinshan Temple sent his disciples to spread the message.

The magistrate's old mother came to pay respects to the Buddha, and she would be accompanied by her family members, big and small. Naturally, she had to make good preparations.

Wutian was not affected, he didn't take this matter to heart at all, and concentrated on entering the state of practice.

……

After Wutian practiced for three days, this morning, the abbot of Jinshan Temple came to Wutian's room to report.

"Fahai Patriarch, the magistrate's mother is here."

Wutian got up: "Prepare a Buddhist hall, I'll go see her."

In this era, after all, there is a great defense of etiquette. Although Wutian has the name of a divine monk, he will still look shameless when receiving guests in his room.

When Wutian saw the mother of the prefect of Hangzhou in the Buddhist hall, the old lady was accompanied by two little granddaughters, the older one was fourteen or fifteen years old, and the younger one was twelve or thirteen years old. Judging from their appearance, these two will definitely be delicate beauties in the future.

"You are the legendary Fahai Divine Monk?" When the old lady saw Wutian, she looked at Wutian's handsome face, a little unbelievable.

At Wutian's age, she looks about the same as her eldest granddaughter.

If he is not a liar, then he is a strange person.

After Wutian took his seat, he said with an amiable appearance: "Just call me Chan Master Fahai."

"Zen Master Fahai!"

The old lady gave a Buddhist ceremony.

It is said that Zen Master Fahai is the most senior monk in Jinshan Temple, and he has various magical legends. After Wutian admitted his identity, the old lady naturally didn't mind expressing her respect.

As for whether Wutian has real skills or fake skills, the old lady will also have a judgment.

Although she is a woman in the inner house, she spent most of her life in the back house, but it is not easy for her to be the mother of the prefect of Hangzhou.