Compared with the Tathagata Buddha, it is not much less.

"Guanyin Bodhisattva, you are here."

Sitting on the lotus platform, Wutian maintained full friendliness when facing Guanyin Bodhisattva.

Guanyin Bodhisattva made a Buddhist salute to Wutian: "I have seen the arm-armed ape benefactor."

Wutian waved his hand and said casually: "Bodhisattva, there is no need to be so polite."

After saying this, Wutian changed the subject again: "Will Lingshan agree to my conditions?"

Guanyin Bodhisattva said: "Lingshan can give you a Buddha seat, but you have to agree to the poor monk with one condition."

Guanyin Bodhisattva looked at Wutian calmly.

Wutian said: "What conditions?"

As the saying goes, a person like Wutian has always attached great importance to his promises, so every time others want him to promise something, he will ask carefully.

If the condition can be achieved, then it is agreed, if it is really impossible, or violates the principle of Wutian, then Wutian can only refuse.

Avalokitesvara Bodhisattva said: "Master and disciple Tang Sanzang, on the way to learn Buddhist scriptures, we will pass a Guanyin Temple."

"Jinchi, the abbot of that Guanyin Temple, is a believer of the poor monk, but he has gone astray and can't see fame and fortune. The condition of the poor monk is that you save Jinchi."

Don't say that the Golden Pond Saint Monk doesn't care about fame and wealth. The arm-armed ape in the plot has achieved half-immortal and half-Buddha status, but he also doesn't care about fame and wealth.

Wutian stood in the way of learning scriptures only for the sake of the Queen of Demons, while the arm-armed ape in the plot stood in the way of learning scriptures. In fact, he was the one who had long been dissatisfied with Monkey King in his heart. an introduction.

As for the golden pond saint monk in the plot, he loves treasures and face with all his heart, and he is unrepentant. In the end, even Guanyin Bodhisattva failed to save him.

Now, Avalokitesvara Bodhisattva has actually handed over the task of saving the Golden Pond to Wutian.

After listening to Guanyin Bodhisattva's condition, Wutian looked helpless: "Bodhisattva, you will really give me a difficult problem."

"If I'm like Sanzang, I use words to explain the truth and use Buddhism to influence others."

"Then I'm sure I won't be able to melt this golden pond."

"Fortunately, I am also very good at physicalization."

When Kinnara Bodhisattva enlightened thieves and robbers, he did not do so by reasoning.

When Guanyin Bodhisattva heard what Wutian said, he knew that he had made a decision in his heart.

Avalokitesvara Bodhisattva continued: "The black bear spirit in the Avalokitesvara Temple admires the Dharma and has a relationship with my Buddha, but he is too persistent and followed the wrong master. If possible, I hope you can guide him on the right path."

Wutian said: "I will do my best."

Guanyin Bodhisattva smiled: "Just do your best."

After finishing speaking, she reminded Wutian again: "The Buddha position given by Lingshan was conferred by the Tathagata Buddha and cannot be recognized by the Dao of Heaven."

Wutian's expression remained unchanged: "I don't need Heaven's approval either. The priesthood promised to me by the Heavenly Court is also a priesthood that cannot be ranked on the list of gods."

The history of Tianting and Lingshan Buddhist world has been so long that it is impossible to verify it.

The era of sitting in rows and sharing fruit and fruit has long passed.

Sun Wukong's battle to defeat the Buddha's position was preordained long ago.

The 350 six righteous gods on the Heavenly Court's list of gods have long since returned to their respective positions.

After Guanyin Bodhisattva finished talking with Wutian, he left Xiaoleiyin Temple.

The negotiations with Tianting and Lingshan Buddhist world were completely over, and Wutian said to the Queen of Ten Thousand Monsters: "Shishi, let's go see Tang Sanzang and the others farewell!"

"En!" The Wan Yao Queen nodded.

She has always been, what the sky says, she is what.

In the Little Leiyin Temple.

Wutian went to Tang Sanzang and said to Tang Sanzang, "Sanzang, you can embark on the path of learning scriptures again."

After Tang Sanzang heard Wutian's words, he asked calmly, "Bibn-branched ape benefactor, are you no longer hindering the study of scriptures?"

Wutian said to Tang Sanzang: "What I want to do has already succeeded, there is no need to stop here."

Tang Sanzang asked: "The arm-armed ape benefactor, what are your plans for the future?"

The arm-armed monkey was different from the monsters he had encountered before. Moreover, the arm-armed monkey had profound Buddhist teachings. After leaving him in Xiaoleiyin Temple, he had always treated him with courtesy and never been rude.

After getting along for this period of time, the two have become good friends.

Tang Sanzang was still rather curious about the future plans of the gibbon monkey.

Wutian replied: "I will go to the Wan Yao Kingdom with the Wan Yao Queen."

After Tang Sanzang heard Wutian's words, he looked at Wutian puzzled: "You still want to be with demons?"

"The Jade Emperor granted you the immortal position, and the Tathagata Buddha granted you the Buddha position. You and the Wan Yao Queen could have sought the right way together, so why did you go to the Wan Yao Kingdom?"

Tang San hides in Xiaoleiyin Temple, can often communicate with Wutian, he is very clear about Wutian's conditions, he naturally also knows that Wutian must have got what he wanted by stepping away from the way to learn scriptures.

Wutian didn't have any special feelings for Tang Sanzang's words, but asked instead: "Sanzang, how do you know that becoming a fairy or becoming a Buddha means walking on the right path?"

"Have you forgotten what I said, the demon has the way of the demon, and the Buddha has the way of the Buddha."

Having said this, Wutian continued: "The Wan Yao Queen still wants to be a demon, so I will accompany her."

Tang Sanzang saw that Wutian's mind had been decided, and said: "The arm-armed ape benefactor, even if you are a demon, the poor monk hopes that you will not make mistakes, let alone do evil."

"If you accumulate good fruits, you will have blessings."

This is advice from a friend.

Wutian accepted Tang Sanzang's kindness.

Together with the Wan Yao Queen, he sent Tang Sanzang out of the Little Leiyin Temple.

Outside Xiaoleiyin Temple, Monkey King, Zhu Bajie, and Sha Wujing were already waiting there.

Seeing Tang Sanzang coming out, the three of them ran over immediately.

Although Wutian detained Tang Sanzang, he always treated him kindly, so Sun Wukong had a good impression of Wutian. After he finished talking with Tang Sanzang, he came to Wutian and said, "Brothered Monkey, congratulations!" Get what you want."

After thanking him, Monkey King felt a little melancholy again.

"We masters and apprentices want to become Buddhas, but we have to go through tribulations and tribulations."

When Sun Wukong said this, his mood was quite complicated, even a little sour.

We are all monkeys, why is Wutian so good?

He had a quarrel 500 years ago, but he was imprisoned under Wuzhi Mountain for 500 years. Wutian made a lot of noise, and in the end, the Tathagata Buddha gave in.

Is the gap between the two monkeys really that big?

(PS: In the previous chapter, some book friends said that it was not as good as Chen Dong’s writing. There is no way. After all, the author’s level is limited. If this book is not a fan, it is estimated that even the high-quality goods will not be included.)

Chapter 33 You are a Buddha, the meaning of Dharma

Wutian watched Tang Sanzang's master and apprentice off, and embarked on the road of learning scriptures again.

Wan Yao Queen watched Tang Sanzang and others disappear from her vision, and she said to Wutian: "General, I hate Tang Sanzang."

"why?"

Wutian looked at the Wan Yao Queen in doubt.

Tang Sanzang is a well-deserved holy monk and admired by many people. Most importantly, Tang Sanzang has never offended the Wan Yao Queen, but the Wan Yao Queen hates him.

Too baffling, right?

Wan Yao Queen said: "Because he always persuades the general to take refuge in the Three Jewels."

"Haha——" Wutian smiled happily, raised his hand, stroked the nose of Wan Yao Queen with his index finger, and promised.

"Shishi, don't worry, even if I want to become a Buddha, I will be with you."

"But I don't want you to enter Buddhism again."

The Wan Yao Queen said very seriously, and after she finished speaking, she changed the subject: "Let's go to the Wan Yao Kingdom!"

Wutian said: "When I arrange the monsters in the Little Leiyin Temple, I will go to the Kingdom of Ten Thousand Monsters with you."

Some of the monsters in the Little Leiyin Temple were captured by the Huangmei Patriarch, and some were from the Wan Yao Kingdom and were brought here by the Wan Yao Queen.

For those captured monsters, Wutian gave them the right to choose freely, whether they want to go back to their original place of life or go to the Ten Thousand Monsters Country, they can do whatever they want.

As for the monsters in the Wan Yao Kingdom, they will naturally return to the Wan Yao Kingdom.

After arranging the monsters from Xiaoleiyin Temple, Wutian found his senior brother——Huangmei Patriarch!

Patriarch Huangmei used to call himself the No. [-] figure in Little Leiyin Temple, but now seeing that Little Leiyin Temple, which was still astonishing before, was about to disperse, his mood was very complicated.

There is reluctance and melancholy.

When Wutian approached Huangmei Patriarch.

The yellow-browed patriarch spoke to Wutian with some reluctance.

"Junior Brother, the two of us built the Little Leiyin Temple with great difficulty. Now, do we really have to disband the Little Leiyin Temple, and then follow the Wan Yao Queen to the Wan Yao Kingdom?"

Wutian corrected Huangmei Patriarch's statement: "Brother, I am the one who wants to go to Wan Yao Kingdom with Wan Yao Queen."

The Yellow-browed Ancestor was stunned for a moment, then immediately came to his senses, and asked in astonishment: "Junior Brother, what do you mean, you won't take me to Wan Yao Country?"

Even if Wutian became a goblin, he was determined to follow Wutian. As a result, judging by Wutian's current appearance, it was obvious that he was going to leave him and run away.

Huangmei Patriarch felt very uneasy in his heart for a moment.

Wutian saw that Huangmei Patriarch's mood was wrong, and explained: "Brother, you are a Buddha."

"Little Leiyin Temple is a sacred place, so you will not be affected here. However, the Wan Yao Country is the place of the most yin and evil. If you go to the Wan Yao Country, you will be infected by the evil spirit!"

"At that time, you will not be able to return to the Buddhist world."

Huangmei Patriarch learned that Wutian didn't take him to Wanyao Kingdom because he was thinking about him, not because he wanted to cross the river and tear down the bridge, so he immediately breathed a sigh of relief.

However, he continued to be very distressed: "Junior brother, if I don't go to Wan Yao Country, I will have nowhere to go."

"Why is there nowhere to go, you can go back to the Buddhist world."

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