I Really Don't Want to Be the Boss

Suddenly, he felt something in his heart, and after saying something to the Wan Yao Queen, his figure turned into a stream of light and disappeared from the spot.

"General—"

The Wan Yao Queen looked puzzled.

Say hello to her all of a sudden, and then disappear, the previous Wutian has never been like this.

The Wan Yao Queen was a little concerned.

……

Wuji country.

Tang Sanzang's master and apprentice came to the Wuji country. After nightfall, Tang Sanzang was found by a ghost in the well and narrated his grievances.

The ghost was originally Chen Guangrui, an envoy of the Tang Dynasty, and he had the same name and surname as the current king of Wuji Kingdom.

But in fact, the king of the Wuji Kingdom is the Rhinoceros. In the past, Chen Guangrui brought his pregnant wife, Mantangjiao, to the Wuji Kingdom, but he met the Rhinoceros on his way.

Chen Guangrui was killed by the Rhinoceros, and Mantangjiao also fell into the hands of the Rhinoceros. The Rhinoceros replaced Chen Guangrui and became the current king of the Wuji Kingdom.

After Chen Guangrui and Mantangjiao reunited, Tang Sanzang knew that Chen Guangrui and Mantangjiao were actually his biological parents.

Tang Sanzang's family was reunited, and his three apprentices even recognized Chen Guangrui and Man Tangjiao as relatives.

However, when Chen Guangrui's family was reunited and was very unhappy, the messenger from the underworld came to the door, saying that Chen Guangrui's life span was over and he wanted to seduce his soul into the underworld.

Although Sun Wukong brought the treasures of the Antarctic fairy, Tang Sanzang insisted on letting the soul seducer take Chen Guangrui's soul to the underworld.

Because of this incident, Tang Sanzang's three apprentices all had a dispute with him.

Wutian left the East China Sea Dragon Palace and came to the Wuji Kingdom, because he sensed that Tang Sanzang had a strong desire to see him.

In the palace of Wuji Kingdom, Tang Sanzang sat alone under the moon.

He didn't recite the Heart Sutra, but just sat there blankly, no one knew what kind of thoughts he had in his heart.

"Sanzang, do you want to see me?"

Wutian's figure came out from the shadows.

"The Armed Ape Benefactor!"

After Tang Sanzang stood up, he performed a Buddhist ceremony.

He really wanted to see Wutian just now, but he just thought about it in his heart. Unexpectedly, he was actually sensed by Wutian.

(PS: I don’t want to argue with Shinhwa in the next volume. Let’s write about martial arts. For the time being, I will consider The Legend of Double Dragons of the Tang Dynasty. There are three candidates in it, Yang Guang, Shi Zhixuan, Bianbu, and Lu Xiaofeng, who choose Ye Gucheng.)

Chapter 50 Immortals and Buddhas are not benevolent, but the truth is difficult

"I've never seen you look so confused."

Wutian came to sit down opposite Tang Sanzang, conjured up a jug of wine and two cups.

He filled the two glasses with wine respectively, and pushed one of the glasses to Tang Sanzang.

"Sanzang, are you drinking?"

"There are five precepts for monks, so how can they drink alcohol?" Tang Sanzang said without even thinking about it, but after saying this, he hesitated for a while, and stretched out his hand to hold the wine glass in front of him.

He didn't drink, just held the glass.

Tang Sanzang is a real holy monk. Ever since Wutian met him, he has been firm in his belief and never wavered. He studied Buddhism but did not believe in Buddhism. Buddhist scriptures could not blind his vision, and he firmly abided by the principles in his heart.

He learned scriptures in order to save all living beings from the sea of ​​suffering. As for becoming a Buddha, and listening to the wonderful sound of Buddhism under the seat of the Buddha, it was the least thing he cared about.

But Tang Sanzang tonight is at a loss.

It's normal for this kind of emotion to appear on an ordinary person, but it shouldn't appear on Tang Sanzang, a holy monk.

"Are the benefactors of the arm-armed ape, the immortal Buddha, all benevolent?"

Tang Sanzang held the wine glass that Wutian pushed over, pondered for a while, and asked.

Wutian smiled, and said in a very flat tone: "If immortals and Buddhas are all benevolent, how can it be your turn to save sentient beings."

This sentence is already the best answer.

Although Tang Sanzang is a generation of holy monks, compared with those gods, he is nothing at all, but he is the one who wants to learn the Mahayana scriptures and save all living beings.

After Wutian finished speaking, he asked again: "Has what happened in Wuji Kingdom shaken you?"

Tang Sanzang sighed lightly.

"My father, Chen Guangrui, was virtuous and talented. He should have made great achievements in his prime, but because of a rhinoceros, he died in a foreign land and became a ghost. He didn't see the light of day at the bottom of the well for 20 years."

"The arm-armed ape benefactor, if mortals pay attention to killing and paying for their lives, should the rhinoceros spirit also pay for my father's life?"

"Should!" Wutian said the answer without even thinking about it.

However, after saying this answer, Wutian looked at Tang Sanzang strangely, "I thought, as a holy monk, you would give him a chance to repent?"

Ordinary people would definitely not be able to bear murder, especially revenge against their father, but Tang Sanzang is not an ordinary person, he is a holy monk.

"He had the opportunity to repent. In the past 20 years, he had countless opportunities to repent, but he did not repent."

Tang Sanzang said in a calm tone, "The poor monk also knows what it means to save a destined person."

Wutian smiled.

This Tang Sanzang is indeed not pedantic, so when he was in the Guanyin Temple, he would give the brocade cassock to the black bear spirit, and he went on the road without hesitation.

It is indeed a pity that characters like Black Bear Spirit and Golden Pond Sage have gone astray, but they are as kind as Tang Sanzang, and I hope they can go on the right path.

However, if you can't save it, you can't save it. Although Tang Sanzang is a holy monk, he also knows that there are things he can't do.

Tang Sanzang continued: "When Wukong was about to rectify the Dharma with the rhinoceros spirit, Manjusri Bodhisattva appeared."

"A dignified Bodhisattva, you can save the rhinoceros spirit in time, but you can't save my father in time."

"The poor monk has long known that the way to learn the scriptures will go through three or three calamities and nine or nine difficulties."

"In order to save all sentient beings, the poor monk is willing to go through these catastrophes, but they shouldn't arrange my parents like this."

There was a touch of sadness in Tang Sanzang's tone.

Maybe when he first came out of Chang'an City, he didn't know what happened to the catastrophe on the way to learn the scriptures, but after experiencing so many disasters, no matter how dull a person is, he will feel it.

What's more, Tang Sanzang is still an extremely clever holy monk.

The mounts of those gods seem to have made an appointment to descend to the realm during the same period of time, blocking the way to learn scriptures.

To tell the truth, Tang Sanzang encountered real monsters very few times, and most of them encountered some relatives of immortals and Buddhas.

Tang Sanzang could turn a blind eye or close one eye to those previous relationship households, and play along with him. Only this rhinoceros spirit is really hated by him.

"Learning scriptures from such a cold and shrewd god and Buddha, even if I obtain the scriptures, can I really save all living beings?"

This level is the catastrophe of Tang Sanzang's parents, but in fact, it is also Tang Sanzang's mortal catastrophe.

After this calamity, from now on, the ties of the world will be broken, and the body and mind will be thrown into the Buddhist door.

"Sanzang, remember what I told you before, if you don't want to learn from the scriptures, you can come to me at any time."

Wutian did not answer Tang Sanzang's question, but talked about a sentence he once said to Tang Sanzang.

"Born-armed ape benefactor, the poor monk appreciates your kindness."

Tang Sanzang clasped his hands together and bowed to Wutian as a way of expressing his gratitude, but he obviously had no intention of considering Wutian's words.

"The poor monk has already come here, if you don't take a look at the face of the scriptures, it's hard to understand."

There was unparalleled determination in Tang Sanzang's tone.

He is indeed confused, but he will not give up.

He clearly knew what he should do.

After finishing speaking, Tang Sanzang said again.

"Wukong, Bajie, Sand Monk, they all thought that I wanted to become a Buddha with all my heart, and they saw that the fruition was just around the corner, so there are some things that are not suitable for them to say."

"Only the arm-branched ape benefactor knows that I actually don't believe in Buddhism."

Tang Sanzang laughed lightly when he said this.

Who would have thought that Tang Sanzang, the legendary Tang sage and Buddhist scripture learner, did not actually believe in Buddhism.

The Buddhist scriptures are just the way for him to pursue the truth, and to learn from the scriptures is only because he wants to save all living beings.

"They also know, but they don't care, because you are a disciple of the Tathagata Buddha, and you will return to your position after you finish the journey of learning the scriptures."

Wutian pointed to the western sky.

"The arm-armed ape benefactor, when we meet next time, the poor monk should become a Buddha."

Tang Sanzang said.

For what Wutian said, he had already expected it in his heart.

If you really want to think about it, in this world, how can ordinary people hide from gods and Buddhas.

"That's not necessarily true." Wutian said suddenly.

When Tang Sanzang heard the words, he showed a puzzled look.

Wutian continued to explain.

"Sanzang, the last catastrophe you encountered on the way to learn the scriptures was my wife, the Queen of Demons."

"The stone of seven emotions and six desires in her hand can control greed, anger, ignorance, hatred, love, evil, and desire."

"The creatures who have been under these seven spells will be controlled by her. In your current state, if you meet her—"

Wutian said here, so I won't talk about it.

But Tang Sanzang is very clear about what the words he didn't finish represent.

"The poor monk has long put life and death aside, no matter what kind of catastrophe lies ahead, the poor monk will never stop."

(PS: Thanks to 'Dive,', 'Book Friends 20170627130517733', '彐火为灵', 'Book Friends 20200224024709423', 'Book Friends 150426134502350' for their rewards.)