I Really Don't Want to Be the Boss

Wutian didn't say anything when he saw the Dragon King of the Four Seas retreating.

As the great sage of the demon world, he is not afraid of these karma, and he doesn't care if he is affected by the arrogance of the karma fire. Facing the karma red lotus, he spread his palm and said, "Come—come!"

Yehuo Honglian was summoned and flew towards Wutian's palm, shrinking in size on the way, until it disappeared into Wutian's palm.

"Roar--"

"Ow—"

"Wang-"

Yehuo Honglian moved her position, and in the depths of the sea eyes of the four seas, those big demons who were being suppressed let out a terrifying roar.

Without the suppressing power of Yehuo Honglian, those big demons instantly thought that today is the time for them to see the light of day again.

Naturally, Wutian would not allow them to get what they wished. After he got the Karma Red Lotus, he put the relic of the ancient Buddha who burned the lamp in the place where the Karma Red Lotus was before, and, just in case, Wutian He also summoned his own World-Exterminating Black Lotus, which strengthened the suppressing power.

Wutian naturally does not discriminate against monsters, he himself is the king of monsters, but the karma of those big monsters suppressed here is so strong that they need to be suppressed with karma fire red lotus, which shows how cruel each one is.

He knew very well that if these big monsters were released, there would definitely be chaos in the Three Realms.

Wutian didn't want to be unable to subdue them, and wasting his time to fight them again. The 33 years of magic rising and Daoxiao were particularly important 33 years for Wutian. Every second is effectively used, and of course no unnecessary things will be done.

Just when Wutian finished everything and was about to leave, a golden light suddenly appeared in front of him, and the ancient Buddha who was sitting on the golden lotus platform turned into an illusion.

This is the primordial spirit of the burning lamp ancient Buddha.

Wutian was a little surprised when he saw the appearance of the ancient Buddha, and then greeted him politely: "Lord Buddha."

Although the Lantern Ancient Buddha is a supporter of the Tathagata Buddha and is regarded as Wutian's enemy, but at the beginning of the catastrophe, the Lantern Ancient Buddha passed away, and the other party is considered Wutian's senior in terms of seniority, so Even if the positions are different, Wutian will not be rude to him.

"The little monk sees the big monk."

The ancient Buddha who burned the lamp returned the salute.

In the current Three Realms, he is the only one left who insists on calling Wutian a great monk.

After the Lantern Buddha returned to the ceremony, he glanced at his relic, and said with deep meaning: "It turns out that the great monk really wants to put my relic in the eyes of the sea."

"Before I doubted the monk's intentions, I was overwhelmed."

It is a fixed number of the whole heaven that the ancient Buddha of Dieng Deng passed away. Guanyin Bodhisattva said before that he would put his relics into the sea eyes of the four seas. At that time, the ancient Buddha of Dieng Dieng did not believe it. Guanyin Bodhisattva does not believe in Heaven.

The seventeen relics are Wutian's nemesis. If Wutian gets his relics, it will be very difficult for others to get them.

In the end, what Avalokitesvara Bodhisattva said was actually true, and Wutian really put his relics into the eyes of the sea.

What this Wutian did was really beyond his expectations.

Perhaps, Mozhang Daoxiao's 33-year destiny is over, and Wutian may not be able to respond to the catastrophe.

In the heart of the burning lamp ancient Buddha, he couldn't help but have such thoughts.

After Wutian heard the words of Randeng Ancient Buddha, he didn't feel much, but took it for granted: "You and I are enemies. It's normal that you don't believe me."

Said such a sentence flatly, Wutian said with a murderous air, "We are enemies, so you don't believe me, but now, you appear in front of me with the body of Yuanshen, because you forget that we are enemies. Is there an enemy?"

A sharp wave of killing intent emerged from Wutian's body. Although it was not strong, it was terrifying. When the Dragon King of the Four Seas hiding in the distance felt this killing intent, he only felt that he was in the dragon-cutting platform. On, is being hacked into pieces.

Still, Wutian noticed their strange behavior and restrained himself a bit, and then the Dragon Kings of the Four Seas were all sweating, and fled far away, out of Wutian's vision.

Although they also wanted to see what Wutian and Randeng Ancient Buddha would say, but after feeling the horror of Wutian's killing intent just now, they understood that if they were not strong enough, they forced to watch the excitement, and it would be easy to be unlucky.

Under the murderous intent of Wutian, the ancient Buddha Dieng Deng kept a calm expression, and said, "Don't misunderstand, great monk."

"The reason why the little monk appeared is to tell the big monk that the little monk will not interfere in this catastrophe. From now on, the little monk is willing to stay here to resolve the grievances of the world."

The attitude of the burning lamp ancient Buddha is very sincere.

A person of this level, coupled with his Buddhist background, generally does not need to doubt what he says.

After Wutian heard the words of Randeng Ancient Buddha, he suddenly wondered: "Why?"

Although the Lantern Buddha in the original plot passed away long ago, his primordial spirit has done a lot of things and helped Monkey King several times.

At the Shuangta Temple, he entrusted Sun Wukong with a dream to find the relic. When Sun Wukong was trapped in the place where the Tathagata Buddha became enlightened, it was also the ancient Buddha who lit the lamp to guide Sun Wukong to find a way out. , It was also the ancient Buddha Dieng Deng who helped.

In the original plot, the ancient Buddha who made troubles several times, suddenly appeared now, and told him that he would not interfere in this calamity again.

"The little monk used to think that the big monk was cold and fierce, and he returned to Lingshan with hatred in his heart, so he thought that he must stop the big monk from ruling the Three Realms."

"Because, a vengeful spirit full of hatred has no warmth in his heart, and that coldness will hurt himself and everything he can influence."

"When this spirit of vengeance rules the Three Realms, the hatred in his heart will cause all beings in the Three Realms to suffer and suffer."

The burning lamp ancient Buddha looked at Wutian seriously, and said slowly, when he said this, he turned his head.

"But now I realize that you are not a vengeful spirit. The cruelty is only on your surface. In your heart, there is compassion. This compassion is for the Three Realms and all living beings."

"As long as the Supreme Being of the Three Realms has compassion in his heart and cares for all living beings, it doesn't matter to me whether this Supreme Being is the Tathagata Buddha or the World-Honored One."

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Chapter 62 I am not a disciple of Buddha, but the devil is merciful

Burning Deng Buddha actually said that it doesn't matter if Wutian is in charge of the Three Realms. Wutian was very surprised: "I am the Great Sage of the Demon Realm, do you think it is important for Wutian?"

Hearing Wutian's words, the ancient Buddha Randeng smiled and said: "You and the Tathagata Buddha are both Buddhist disciples."

Wutian immediately said coldly: "I'm not a Buddhist disciple, and I haven't been for a long time."

The ancient Buddha Diengdeng didn't care about Wutian's words, and continued: "Prejudice blinded my eyes. You didn't set off a murder in Lingshan, and you didn't send the gods into the wheel. It has already been proved that you have compassion in your heart."

"As long as the Supreme Being in charge of the Three Realms still has compassion in his heart, then it will be fine."

"Monk, please take care!"

After the ancient Buddha Randeng left such a sentence, his primordial spirit was submerged in the relic.

Case solved!

No wonder Ran Deng in the original plot can always find Monkey King, and he can entrust his dreams to Monkey King. It turns out that his soul is hidden in his own relic, and he has been with Monkey King all the time.

Wutian knew it in his heart.

Wutian in the original plot, although there are no traitors under his command, but those righteous gods are extremely hostile to him, now Wutian slightly changed his way of doing things, and unexpectedly got an unexpected harvest.

Wutian also understands why the ancient Buddha of Dideng said that he has compassion in his heart. It is nothing more than that he did not take away the Karma Red Lotus, but replaced the Karma Red Lotus with relics.

The most important thing is that the relic is Wutian's nemesis, but Wutian is willing to let his nemesis be left outside in order to avoid the loss of life. This is not compassion, but what is it?

In this regard, Wutian can only say that the ancient Buddha who burned the lamp really thought too much.

The most important reason why he let the relics wander outside was that he didn't take the relics seriously. The seventeen relics were the nemesis of the original owner, not his.

With only seventeen relics, he cannot be killed.

Even if Wutian didn't have the strength to resist the gathering of seventeen relics, wouldn't he be able to run away when he saw Sun Wukong set himself on fire?

As the current number one powerhouse in the Three Realms, Shizun Wutian can travel anywhere in the Three Realms as he pleases. Although Sun Wukong's Somersault Cloud is fast, no matter what, it can't beat him.

Could it be that at that time, Monkey King could still chase him and set himself on fire?

However, Wutian has no intention of explaining the reason for the ancient Buddha Randeng. Although this ancient Buddha has only one soul left, he has made troubles in the original plot several times. Now he is willing to keep his own place.

Wutian glanced at the relic of the ancient Buddha of Diengdeng, then turned and left. He bid farewell to the Dragon King of the Four Seas with due courtesy, and returned directly to Lingshan Buddhist Realm.

Nezha and Guanyin Bodhisattva returned to Lingshan step by step.

The Buddhist saints in Lingshan, who were imprisoned by Wutian on the Daxiong Palace, also lived in peace after Wutian left, chanting scriptures and visiting Buddha.

Tathagata Buddha, the head of the Lingshan Buddhist world, is majestic enough. Before he entered reincarnation, he ordered not to make mistakes. Except for Tang Sanzang, the rest of the Buddhist disciples listened to the words of Tathagata Buddha.

Wutian returned to Lingshan Buddhist Realm, and was not in a hurry to change the fairy bones for Nezha, but in the Daxiong Palace, he tried to use his own black lotus, which was fused with the golden lotus of merit, to fuse the red lotus of karma.

The Good Fortune Qinglian is not tolerated by the Three Realms, and Wutian is not sure what will happen to the Good Fortune Qinglian in this world. Therefore, Wutian decided to prepare more hole cards, and then combine the three good fortune Qinglian into one.

Wutian had already fused the golden lotus of merit once, so this time he fused the red lotus of the fire, he was familiar with the road, and the five-color divine light was brushed out, slowly bringing the red lotus of the fire and the black lotus of Mieshi into contact.

The peacock tail feathers given to him by King Peacock Daming are the inheritance of the five-color divine light. After Wutian accepted the inheritance of the five-color divine light, he naturally mastered this magical power.

Wutian's Taoism is far superior to that of Peacock Daming King, so Wutian's five-color divine light is far more powerful than Peacock Daming King's five-color divine light.

Three hours passed, and the Karma Red Lotus completely merged into the Mieshi Black Lotus.

Because the Mieshi Black Lotus is Wutian's natal magic weapon, and it lives together with Wutian, so when Wutian merges the meritorious golden lotus and the karmic fire red lotus, it always takes the Mieshi Black Lotus as the core.

Although Wutian's Taoism has not increased, he feels that his ability has increased by three points. At least, his current strength is definitely beyond that of the Wutian Buddha in the original plot.

Wutian took the Mieshi Heilian back into his body, looked at Nezha in front of him, and said, "Nezha, I will change the fairy bones for you next."

Nezha didn't agree, she hesitated for a moment, looked at Wutian seriously and asked, "World Honored One, what are you going to do with my current body?"

She is the great god of the Santan Haihui, she looks young, but in fact she is an old cucumber with green paint, the inside is fully cooked, and she has a lot of heart.

Wutian said time and time again that he wanted to change the fairy bones for her, and he seemed to be very concerned about this matter.

The beginning of this matter was a reward that Wutian said, but Wutian did not make up lies to deceive Nezha, and Nezha's IQ is not low, so she has long been aware of Wutian's real purpose, which may be her of this body.

Now Wutian was ready to change her fairy bones, but she couldn't make excuses, so she simply said the words clearly.

Hearing Nezha's question, Wutian was silent for a while, and said, "It's not easy to talk about this matter, so I haven't told you all this time, but since you asked, I'll tell you."

Hard to speak?

Nezha suddenly panicked.

She respects Wutian very much in her heart, this Wutian, don't make any plans to let her ruin the Three Views, otherwise, Nezha might break his promise today and defect from Wutian's sect.

Wutian explained: "After Pangu opened the world, there were four innate spiritual treasures in the appearance of lotus flowers in the heaven and earth. .”

"The meritorious golden lotus was obtained by Lingshan Buddhism. It is the symbolic treasure of the Tathagata Buddha. The black lotus of the extermination of the world was exiled in the demon world. By chance, it became my natal spiritual treasure. Before that, I begged the karma red lotus from the dragons of the four seas."

"The last green lotus of good fortune, because its power is too powerful, the three realms cannot tolerate it, so under the number of days, the blue lotus of good fortune is divided into three."

"The three parts of Good Fortune Green Lotus are the giant black iron ax of Xingtian Great God, and the heaven and earth treasure mirror enshrined by Great Immortal Zhenyuan. The last part is exactly your lotus incarnation."

Wutian spoke clearly.

Nezha frowned: "So, you want to use my lotus incarnation to re-synthesize Good Fortune Green Lotus?"

Wutian admitted without hesitation: "That's right!"

Seeing Wutian confessing so readily, Nezha was in a weird mood, and she asked again: "If I didn't ask you specifically, would you tell me the truth of the matter?"