Subverted This is the Emperor Chat Group

Page 953

None now.

Even now, in many oriental civilizations, there are more or less legal principles that open the imperial law.

Don't say anything else, let's just talk about the death penalty, are you familiar with it?

In the laws of the Western system, many laws do not have the concept of the death penalty.

And the next prison sentence, you should be more familiar with it, right?

This is basically the same as the current fixed-term imprisonment.

During the detention period, he was reformed through labor.

But in ancient times, it was to do labor and corvee. "

………………

I go!

The corner of Li Shimin's mouth twitched, he felt very uncomfortable.

Will this imperial law really be used in later generations?

Does some basic framework of law still exist?

Li Shimin really wants to say that I, Tang Lv, are like this too.

This has really affected the world forever.

………………

When Yue Fei saw these items listed by Chen Tong, he felt as if he had a thorough understanding of the laws of the Song Dynasty all at once.

Isn't this the case when the laws of the Song Dynasty formulated human punishment?

Only then did he understand what Chen Tong meant. All laws after the Sui Dynasty were based on Kaihuang Law.

"This is called Enze Wanshi."

Yue Fei couldn't help muttering in his heart.

These emperors in history are really not simple.

Any policy can cross the long river of history.

........................

Li Zhi wanted to give Sui Wendi Yang Jian a thumbs up right now, but he didn't expect that a small legal reform would have such a big impact on future generations?

Who would have thought that the entire feudal dynasty was using the legal framework formulated by Emperor Wen of the Sui Dynasty.

Even in Chen Tong's time, some very basic things were still used.

This is awesome.

a lovely family:

"What is an ancient achievement?"

"That must affect generations to come."

"And Emperor Wen of the Sui Dynasty's Kaihuang Law definitely has this qualification."

…………

Zhu Wen was extremely depressed, and he was very unwilling. He belonged to the kind of person who couldn't benefit himself, and didn't want others to benefit from it.

Because Empress Dugu Jialuo won the reputation of the Three Great Empresses of Yan and Huang, he lost a lot of rewards from the system.

Zhu Wen felt that he had an enmity with the old Yang family.

At this moment, you can step on it.

bad guy:

"Even if the Kaihuang Law formulates the most basic five punishments, you can say that Sui Wendi Yang Jian's achievements in law can rival Qin Shihuang's."

"I think it's a little over the top."

"Did you say so?"

"Qin Shihuang is the most basic part of the law of Yanhuang."

"But why didn't I discover that there is any fundamental difference between the Kaihuang Law of the Sui Dynasty and Qin Shihuang's Qin Law?"

725. Why Emperor Wen of the Sui Dynasty Can Be Comparable to Emperor Qin Shihuang

In fact, Chongzhen also had such thoughts, but he just didn't have the guts to say it out.

When he saw Zhu Wen mentioning it, he immediately took a pen and paper and prepared to write down the knowledge points.

Cao Cao, Zhu Di and others also stared intently at the chat group to see how Chen Tong explained the problem.

Chen Tong:

"You have not discovered the fundamental difference between the laws of the Qin Dynasty and the laws of Kaihuang.

That's because you not only don't understand the laws of the emperor, but also don't understand the laws of the Qin Dynasty.

Qin law originated from Shang Yang's reform, which is a wartime reform, that is to say, it is mainly applicable to countries in wartime.

The main tone of the law in this period is to strengthen the centralization of power, and it is to do everything possible to strengthen the centralization of power, because at this moment the country is facing life and death.

When the entire dynasty is facing life and death, any people's livelihood and enjoyment must serve this major premise.

Therefore, the legislation in this period is extremely strict, that is, all resources are concentrated and dispatched by the state in a unified manner, which is to be able to resist all foreign enemies to the maximum extent.

So some people continue to slander Shang Yang's reform, saying that Shang Jun's reform is too cruel.

But if it is not cruel, you may directly face the situation of national ruin and family destruction, and more people will die by then.

If there is no skin left, how will the hair be attached?

Although Qin Shihuang revised Shang Yang's reforms after he unified the six countries, the Qin Dynasty at that time was still in an era of war.

There are Nanyue in the south and the Xiongnu in the north.

The nobles of the six countries are ready to move.

The entire Qin Dynasty was undercurrents.

At this time, the main tone of legislation is still to strengthen centralization and strive to maintain territorial unity.

Therefore, the main tone of the punishment is extremely cruel, and it is not allowed to have a second voice in this matter.

Therefore, in the laws of the Qin Dynasty, there will be a lot of continuous sitting punishments, and there will be a lot of corporal punishments, such as cutting off arms and legs, cutting off noses and digging eyes.

This is to deter all kinds of separatist forces, which was determined by the national conditions of the Qin Dynasty at that time.

Although the laws of the Han Dynasty that followed were changed on the basis of the laws of the Qin Dynasty, they did not completely overthrow the main tone of the laws of the Qin Dynasty, but only tinkered on the basis of the laws of the Qin Dynasty.

Therefore, the laws of the Han Dynasty were relatively strict.

However, Emperor Wen of the Sui Dynasty's law of opening the emperor was completely different.

Emperor Wen of the Sui Dynasty opened the emperor's laws, and his main tone was to define the country as a peaceful age.

Therefore, no matter from the formulation of penalties or from the perspective of sentencing, try to be as lenient as possible.

Although its main purpose is to strengthen the centralization of power.

But while strengthening the centralization of power, he must also take into account social fairness, people's livelihood and public opinion, and improve the overall production efficiency of the entire society.

In other words, the main theme of society in this period has shifted from the national war of life and death to how to make the people live better.

That is to say, it has entered a period of economic development.

The most important feature is that the Kaihuang Law basically abolished the punishment of sitting together, except for the crime of treason that split the country and subverted the centralization of power.

There is no penalty for continuous sitting in the Kaihuang Law.

Moreover, it abolished all kinds of corporal punishment that remained since the Qin and Han Dynasties.

It is to make people not disabled, so that these people can participate in the construction of the dynasty.

Even for the death penalty, the Kaihuang Law also gave a humanitarian treatment. The death penalty is divided into two types, one is beheading and beheading, which is called beheading.

The other is hanging, that is, hanging people to death. In this case, the whole body can be left.

Compared with the laws of the Qin and Han Dynasties, the formulation of the Kaihuang Law in this regard is extremely loose.

That's why I said that Kaihuang law and Qin law are two completely different legal systems.

One is customized for war years, and the other is customized for peaceful times.

The main theme of Qin Fa is to win the battle and overcome the attack, to mobilize all resources to supply to the central government, and to make the entire country have the strongest combat effectiveness.

The main tone of Kaihuang Law is to strengthen the centralization of power while taking into account economic development, which has transitioned from the war era to the peace era.

Qin law and Kaihuang law are legal systems formulated at different times and for different purposes.

How can these two legal systems be confused? "

………………

At this time, Li Yuan completely understood that the purpose of the Qin Dynasty's laws was completely different from the purpose of the Kaihuang Law.

From the purpose of this formulation, two legal systems have been developed.

And the social environment to adapt to is also different.

One is to serve the war years.

The other is to serve the peaceful age.

There must be an essential difference.

The mediocre Patriarch Li (Heroic Lord in Troubled Times):

"That's simply too clear."

"The law is to serve the whole society."