One of the Strongest Aliens

"After all, if things are still the same as those two times at the beginning, the seriousness of these problems shown in the interior scenes will naturally show a completely different look according to how well these people know about Jiashen and Eight Wonders... ..."

"If this is the case, then those who really understand the source of the Eight Wonders will definitely be easily excluded by warlocks, so Tiandao will definitely cover up this difference in the interior scene..."

"As for the source of the Eight Miraculous Skills, someone from all major schools must know... This is the conclusion I have come to, kid."

finished,

Wang Ye looked at Grand Master questioningly, and said, "Recalling your words at this time, I think you are probably the one who knows about this matter."

"And, even if we don't talk about it for the time being, I'm going to make some kind of unfounded conjectures that are close to brain holes based on my inherent concept of aliens in the world..."

"If it is said that among the successors of these schools, there are people who know the source of the Eight Miraculous Skills, then the Celestial Master... must be the one with the highest probability!"

"Then……"

Wang also slowly spread his palms towards the Grand Master, and said: "I don't have the courage of a celestial master, but there is a certain decisive common sky, you... no, or what do we Wudang and the celestial master's mansion have in common... ..."

"a long history?"

"Wonderful unique method?"

"I don't think these are like..."

"By the way, there is one thing. Although it is a bit cranky, it came to my mind suddenly."

"But it's not just our Wudang and Tianshifu. Other heirs of schools with this characteristic, when faced with my problem... Now that I think about their attitudes, there are indeed some differences from schools without this characteristic. Subtle difference..."

"...What characteristics?" Zhou Meng said calmly.

"Zhang Daoling." Wang also remained silent for a moment, and then slowly said a few names that shocked the past and the present.

"Daoji."

"Dharma."

"Mrs. Wei."

"Master Mitutoyo."

Wang Ye's voice stopped at "Sanfeng Zhenren", especially when talking about this name, he has been observing the performance of the grand master, but found that the other party is still calm.

"...Whether it's eclosion or personal enlightenment, or any other name."

"But some schools in the world are indeed created by these legendary predecessors who have already become saints. This should be the difference between them and other young schools."

"My kid now feels that this difference should be the one that was intentionally covered up in the interior scene. In other words... the Eight Wonders in Jiashen are related to these sacred founders, am I right?"

"..." Zhou Meng looked at Wang Ye speechlessly.

I can really think about it by myself!

Why don't you tell people a story after this guy goes down the mountain?

I'm sure I won't starve to death!

Liu Xiaojiang hid on the side of the cave passage and listened to these words. Although he didn't think that Wang Ye's words were all wrong, and even felt that this guy really found the right direction, but if you want to say that these patriarchs of the Dao are right to Baqi Skills play a decisive role... It's too ridiculous.

This matter really has to be considered, maybe it can be said to have something to do with the ancestors, but it can also be said to have nothing to do with it.

After all, according to the point of view expressed by Tian Lao at the beginning,

Until now, Liu Xiaojiang feels that the Eight Wonders are most likely what Wu Gensheng and the others learned from the "Tao". Really intend to make this thing the idea of ​​the world.

The Tao is the Tao, and the Eight Wonders are the Eight Wonders. Even if it is a product derived from the Tao, it is not the meaning of the Tao itself.

perhaps……

The birth of the Eight Miraculous Skills and the chaos it caused in the world can just prove why those patriarchs who founded the sect did not want everyone to have the opportunity to get in touch with the Dao when they clearly knew the Dao. Blindly pass it on and wait for those who are destined.

Dao gives birth to one, one gives birth to two, three gives birth to all things...

Everyone's Tao is different, and the understanding of Tao must also be different. The Dao that one has comprehended is not suitable for everyone.

Those who have attained the Tao set up a sect, but they only teach some basic methods that do not affect others' understanding of the Tao, so as to ensure that the disciples under the sect will not be "delayed" by themselves, and they can also give them the opportunity to comprehend their own Dao...

This is one of the important reasons why practitioners focus on 'self-cultivation'!

Doing so may be incomprehensible to the disciples under the sect, and may cause people to misunderstand whether the patriarchs have really attained the Tao, but for these people who cannot understand... what is the use of talking more?

Do these people really want to gain the Tao?

Even taking ten thousand steps back, these people really seek the Tao with all their heart, but if they can have this kind of thought... Does it mean that they are already further away from the Tao?

For these people...

If you put out the Dao that you have comprehended and put it in front of them, it is estimated that there will only be the same ending as the Eight Wonders... Isn't this harmful?

If things are really as what Tian Lao said, then only on the matter of 'preaching is difficult',

In fact, Liu Xiaojiang is the same as Wugensheng at the beginning, and he also very much agrees with the practice of those ancestors after they established a sect. In addition, even if he agrees with the concept of "equal treatment" of Master Ziyang, he will not agree with this ancestor. Qinling's behavior of being a teacher in chaos.

Although it is very realistic, people are different, even in the talent of cultivation and enlightenment... the same!

……

After a long time,

Liu Xiaojiang learned that Fenghou Qimen had been destroyed, and Uncle Zhou Meng also didn't intend to say anything more, so he left the cave in advance with confidence, and returned to the place where Chen Jinkui suspected of 'ambushing' Wang Ye.