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After listening to the silence of the old monk, Gu Qingfeng somewhat understood.

Think about it.

Causality and incarnation are like mothers and sons.

The mother gave birth to a son. At the beginning, the son did not have an independent life form, no sense of independence, and even the ability to be independent. However, as he gradually grew, he began to have an independent life form, an independent consciousness, and an independent ability.

Because he grew up under the care of his mother, no matter how independent his son is, his mother knows his son's habits well.

This is true of mother and child, as is deity and avatar.

not to mention.

The purpose of the incarnation of this deity is to use it as a chess piece. For better control, many causal situations will be arranged during the growth of the avatar. Since then, the deity naturally understands the avatar and the causal incarnation will follow the will of the deity. Growing up, even if the deity is willing, what kind of person, character, and even fatal weakness you want the avatar to have can be achieved by laying out many causes and effects.

As long as you firmly grasp the weaknesses of the avatar and wait for the time to mature, you can easily devour it.

Gu Qingfeng pondered that at the end of the ancient times, he was taken away from himself, so that he lost his fighting spirit, was it a bureau deliberately arranged by the unknown, the purpose of which was to lose his faith and be easily swallowed in the future.

of course.

All this is just guesswork.

Gu Qingfeng doesn't know the truth.

Even if he is the incarnation of causality, and the incarnation of ancient namelessness, Gu Qingfeng is not quite sure at present.

and.

Even if you are the incarnation of causality, it may not necessarily be unknown, but it may also be the incarnation of original sin. To be precise, the incarnation of the infidel in the ancient times is not impossible.

Prior to that, he had always guessed that if he was a causal incarnation, it must be the causal incarnation of the ancient namelessness, because only the ancient innocence could conceive an incarnation that was both original sin and variable.

However, when he found himself, after many things became enlightened, he was inexplicably associated with another person, the insincere in the ancient times.

After all, in the legend, after the death of the Supreme Master, the power of the Supreme Master turned into the breath of original sin, the obsession of the Supreme Master turned into the light of the original sin, and the supernatural power of the Supreme Master turned into the flower of the original sin. The spirit of His Holiness becomes the essence of the original sin, and the flesh of the original sin becomes the blood of the original sin, the soul becomes the spirit of falsehood, and the consciousness becomes the knowledge of the original sin.

Whether it is the breath of the original sin, the light of the original sin, or the flower of the original sin, as long as it is infected, it will become the cause and effect of the original sin.

In ancient times, the original sin can be incarcerated, or the original sin can be reimbursed, including the original sin's legal incarnation.

Not to mention the son of the original sin, which is incorporated into the blood of the original sin, is definitely the cause and effect of the original sin.

Gu Qingfeng pondered that he had integrated into the blood of the original sin and it was also a variable of the original sin. I am afraid that it is definitely the cause and effect of the original sin.

Those so-called original sins themselves, as well as the so-called original sins, should have found themselves in the original sins, and also found the ego.

The problem is that if you really are the cause and effect of the original sin, many things on the ancient nameless side are unreasonable and unjustifiable, but if you are the nameless incarnation of the ancient namelessness, many things here on the Taoism are also unreasonable and unjustifiable.

If you are both a causal incarnation of the unreliable and an insignificant causal incarnation, you can understand a lot of things that can't be explained, and you can also say a lot of things that can't be explained.

Is it true that you are both a causal incarnation of the unreliable and an unknown causal incarnation?

Can a causal incarnation have two deities?

is it possible?

Not sure.

After so many things, Gu Qingfeng feels that there is nothing impossible in ancient and modern places.

He looked up, looking at the chaos-like dead space, and asked, "Old monk, do you say ... will I be a causal incarnation?"

It was only a moment later that the silent monk's voice seemed to have passed through generations, saying: "I don't know."

Gu Qingfeng did not stop asking for this, and continued: "If I am really a cause and effect incarnation, who will be the cause and effect incarnation, ancient or unknown?"

"I don't know ..."

Gu Qingfeng asked again: "Will I be both a causal incarnation of the infidel and a nameless causal incarnation?"

"I don't know ..."

It was another question and three wonders.

The old monk is still the old monk and he has never changed, even a little bit.

In the past, whenever Gu Qingfeng encountered doubts, he would come in and find out the old monk. Generally, the old monk would solve his doubts, even though it was said that the mist was swirling in the clouds, at least it was also a doubt.

But when Gu Qingfeng asked the root cause, or the question was critical, the old monk kept asking questions and not knowing each time.

such as.

In the past, Qingfeng asked about cause and effect, and the old monk would confuse him in the clouds to explain what is cause and effect.

But if Gu Qingfeng asks about his own cause and effect, the old monk usually asks three questions.

This time is no exception.

When Gu Qingfeng asked what a causal incarnation was, the old monk would confuse him, even if he asked about the relationship between the causal incarnation and the causal deity.

However, when Gu Qingfeng asked himself if he was a causal incarnation, and who was the causal incarnation, the old monk was still asking a few questions.

Is the old monk really ignorant or false?

Gu Qingfeng didn't know.

The only thing that is known is that even if the old monk really knew, he would not tell himself.

"Ok!"

Gu Qingfeng sighed and said, "If you do n’t know, you do n’t know, I do n’t force it, but ..." After the words turned, Gu Qingfeng said: "If ... I mean if ~ www.wuxiaspot.com ~ If I really The incarnation of people ’s cause and effect, when they came to the door, and devoured their consciousness, where do you go from here? Where does this lonely space go from? "

silence.

Silent old monk has been slow to answer this question.

After a long time, the old monk's voice came to him: "The old man still clearly remembers to this day, the ancient dweller once said a word."

"What is it?"

"Guju said that you never think about things that cannot be determined, because things that cannot be determined may not happen. Even things that are determined may change at that time, so you should live and play in time. The wine is drunk today, tomorrow will be sad tomorrow. "

"Live in the moment, live in time, drink today, drink today, worry tomorrow, tomorrow worry ..."

After hearing that, Gu Qingfeng couldn't help but laughed and said, "Yes, this is indeed what I said, but it's only the past. Now it's different. If I still live in the moment, I will be happy, I am afraid that my consciousness has been swallowed up, and I thought it was my dream. "