Seeking good fortune and avoiding misfortune starts from Tianshi Mansion

Chapter 518 517. A thousand years of scholars (two chapters in one)

Those people dressed in Confucian robes seemed to know the environment of the world of monsters here, and were not surprised by the situation where the evil atmosphere here was so strong that it overwhelmed the spiritual energy.

They have profound Qi-nurturing skills, and even if they feel disgusted with similar environments, they remain calm on their faces.

On the contrary, as soon as they came out of the Abyss of Time, they met Tang Xiaotang, which surprised these people.

Tang Xiaotang glanced over and looked at all the comers.

There weren't many people, about ten.

The leader has a clear and elegant face. He looks to be about forty years old and has clear eyes.

His literary talent is so rich that without any pretense, he directly isolates the surrounding demonic and evil atmosphere within a limited range, as if he has opened a small world of his own.

Tang Xiaotang had never met Jiang Fengge before. The only Confucian sage he had ever dealt with in person was Zhang Wantong, and Zheng Baiyu, who was in a special situation, might be considered half of him.

But this did not affect her keen judgment at this moment that the middle-aged scribe in front of her was a Confucian literary sage.

The people who came to this side of the Abyss of Time with this middle-aged scribe were all great Confucians with considerable cultivation.

Although the exchange of information was not very convenient, when Tang Xiaotang contacted Lei Jun and others before, he had roughly heard them describe the other world that Zhang Wantong, Zheng Baiyu and Gao Tiansui had slipped into.

Over there, it is said that Confucianism has great luck and dominates the world, and amazing geniuses and top masters emerge one after another.

Zhang Wantong called that place the great scholar.

When Tang Xiaotang met these unfamiliar Confucian practitioners, he guessed that this was probably where they came from.

The other scholars on the opposite side were initially surprised when they saw Tang Xiaotang, but they soon regained their composure, but many of them looked at the middle-aged scribe who was the leader.

The middle-aged scribe looked as normal and bowed to Tang Xiaotang in front of him: "In the presence of the Taoist True Monarch, Yuanzhou Huo Ying is polite."

Seeing this, an elegant old man beside him also stepped forward to greet Tang Xiaotang: "In the presence of the true monarch of the Taoist sect, Liling Yuesong is polite."

Others did the same thing.

Tang Xiaotang did not return the salute directly, but stared directly at Huo Ying and others: "Do you know me?"

Huo Ying smiled and said calmly: "It is said by the Taoist Fulu Sect, Tang Zhenjun, right? I have heard about his name for a long time, and today I finally meet him. Huo is very lucky in his life."

Being stared at with Tang Xiaotang's somewhat rude gaze, several other people looked hesitant.

But the leaders Huo Ying and Yue Song remained calm.

Yue Song said nothing except introducing himself, but he sent a message to others in private:

"Don't be impatient. Mr. Huo will make his own decision."

Someone sent a message and responded: "If what Zheng Beichen said is true, this female crown is Zhang Wantong's wings, and she is the same as those common people..."

Yue Song: "The overall situation is the most important thing. We have other important responsibilities on this trip. If we succeed, we can directly determine the situation over there without causing unnecessary complications.

The environment of the evil world here is harsh and the situation is unknown. When I first came to explore, the top priority was to find out the environment here.

It's not too late to cut off Zhang Wantong's wings later. If you can use the other party to find out the situation in this world, that's fine. For now, listen to Mr. Huo's instructions. "

The rest of them all agreed, with expressions on their faces.

"You guys are from that world of Confucianism, right?" Tang Xiaotang didn't have a good look on his face: "I've never heard of your names, but... in places like Yuanzhou and Liling, you are where the old Confucianism is competing with the old, and the new is the old one. That group?"

Blunt insults may not defeat these great scholars.

But when they heard the name of the old school, the faces of everyone who regarded themselves as orthodox changed slightly, and even some people almost wanted to refute it.

Only Huo Ying looked as usual: "Tang Zhenjun comes from another world, has he never personally set foot in our world?"

Tang Xiaotang: "Yes, I haven't taken it into consideration yet."

Huo Ying: "Welcome Tang Zhenjun to be our guest in the future. In this world, seeing is believing and hearing is false."

Tang Xiaotang remained silent and looked at the other person up and down.

Huo Yingyan said: "Don't tell lies in front of real people. Huo also heard that Tang Zhenjun and Zhang Wantong were familiar with each other. Scholars of our generation are different from him and do not want to collude with each other."

However, Huo and others are not hostile to Tang Zhenjun and other Taoist sects. Although there is no Taoist Fulu Sect in the Longhu Mountain Holy Land in this world, there are other Taoist traditions. Even Huo often works with several Taoist priests. Discussing the Tao over tea.

At the end of the day, in this evil world filled with evil spirits, we can work together to eliminate demons and take care of each other. Does Tang Zhenjun think so? "

"Don't tell lies in front of real people?"

Tang Xiaotang raised his eyebrows.

The next moment, the huge Taishang Ship had arrived in front of Huo Ying, Yue Song and others, with shadows covering their figures and faces:

"Then let's be honest, what bad ideas are you hiding in your hearts?"

When she was pursuing the Great Sun Demon Saint and approaching the Abyss of Time, she only sensed threats and warning signs without any malicious intention. It seems that Huo Ying and others came by chance, causing the Abyss of Time to rise and fall and form unexpected waves.

But now, all Tang Xiaotang can feel is the other party's temporarily restrained but extremely clear malice and hostility towards her.

Huo Ying's expression finally changed.

When you meet for the first time, does the other person immediately attack you?

Tang Xiaotang was so fast not only with his actions, but also Huo Ying, not to mention Yue Song and others, felt like they couldn't react in time.

Fortunately, he was cautious and knew that the world of demons was not peaceful before coming here, so he took precautions and prepared early.

Tang Xiaotang and the Supreme Boat approached, and invisible waves rippled in the void. In addition to Huo Ying and others, there was another invisible existence that showed its true form.

As the gentle jade light flowed, a huge white jade chariot suddenly appeared, protecting Huo Ying and others in the middle, trying to avoid the collision of the Supreme Boat.

"Okay!"

As Tang Xiaotang shouted, he had already arrived next to the white jade chariot, and raised his hand to press the Zhaoyuan Pearl on the chariot.

As the jade light flowed, it exploded outwards, as if an invisible force erupted from the inside of the chariot, breaking this Confucian treasure.

Thousands of jade lights scattered, some of them broke into scattered parts, and some even turned directly into flying ashes.

...What kind of destructive power is this?

Is this a talisman sect immortal of the first level of the fairyland?

More ferocious than the rumors!

Huo Ying was even more shocked. He had only intended to steer the white jade chariot to evade, but now he did not dare to hesitate at all, and did not care about Yue Song and others, and simply turned back to the Abyss of Time.

This time, Tang Xiaotang did not stop and chase like the Great Sun Demon Saint did when he entered the Abyss of Time. While cleaning up Yue Song and others, she kept a close eye on Huo Ying and immediately rushed into the abyss of time and space.

Outside the Abyss of Time, in the world of demons, waves of demonic winds kept sweeping and stirring.

After the vibration of the Abyss of Time subsided slightly, the demonic aura outside the abyss was still violent and rolled up heavy storms.

After an unknown amount of time, a black-robed monk appeared and came towards this direction.

He held a piece of broken jade in his hand.

Although his face was calm as if he was wearing a mask, his eyes were flashing with extremely crazy and twisted light at this moment.

It was the descendant of the Demon Buddha lineage, Venerable Wu Jing.

After accidentally obtaining a piece of broken jade in the distance, Venerable Wu Jing followed the storm veins of evil spirits and found this place after walking and stopping.

He looked around.

As a descendant of the Demon Buddha lineage, generally speaking, he rarely dabbled in the techniques of refining treasures and tools.

But the broken jade attracted the attention of Venerable Wu Jing.

Searching around, he successfully found a few more pieces of scattered jade fragments.

These broken jades all came from the broken and shattered white jade chariot.

Venerable Wu Jing did not care about the white jade chariot itself or the Confucian culture and philosophy contained in it.

He was concerned about the important raw materials used to build this white jade chariot, and the jade itself.

This is a kind of natural treasure that has already been extinct in this demon world.

But for their Demon Buddha lineage, it may have an immeasurable effect.

Even the Great Destruction Bodhisattva only got a little in his early years, but it had already been consumed.

And in this situation... Venerable Wu Jing's expression was still unmoved.

But the light in his eyes flickered more and more intensely.

After being refined into a white jade chariot by Confucian monks, the material of the white jade has undergone tremendous changes, making it difficult for Venerable Wujing to use it.

But he still searched carefully, and then took these white jade fragments back to the earth to report to the Great Destruction Bodhisattva.

………………………………

In the Nine Heavens and Ten Earths, later in the evening, Lei Jun received news from Tang Xiaotang.

He came to Wujian, stared at the Abyss of Time, and pondered in silence.

Wang Guiyuan stood beside him: "Junior Sister Tang left that demon world?"

Lei Jun: "Yes, the Confucian saint named Huo Ying was killed by her. In addition, the Great Sun Demon Saint who had been entangled with her before may have also rushed to that Confucian world."

Wang Guiyuan murmured to himself: "Confucian, Confucian..."

Lei Jun said "hmm": "It's appropriate, the door lintels are lined up."

After the initial loss of contact, Zhang Wantong finally reconnected with Lei Jun and Zhang Hui.

Because of the barrier of the Abyss of Time, it is inconvenient to communicate information, but through Zhang Wantong, Lei Jun and others, we can roughly understand the basic situation there.

It should be said that it is a bit speechless.

Lei Jun thinks that if Ye Moquan, Ye Yan and others are still alive, they must be quite yearning for it.

If the Datong Five Kingdoms and Sixteen Kingdoms were an upgraded version of the early Tang Dynasty emperor and the Five Surnames and Seven Kingdoms sharing the world, then the Rulin World is more upgraded than the Datong Five Kingdoms and Sixteen Kingdoms.

It looks like the ancient princes and ministers standing in rows, dividing the four directions.

But to some extent, there are shadows of the Ming Dynasty and the Tianli Xiaoming Court on the side of the Nine Heavens and Ten Earths World.

In the world on the other side of the Rulin World, there is no emperor to condense the earth's energy into the dragon vein of national destiny.

There are lines of cultural veins.

It is far better than the family cultural veins condensed by the major prominent families in the history of the Nine Heavens and Ten Earths World.

Over there, the earth's spirit and culture flowed through the sky like a spring, divided into four directions and all over the place.

It was also divided into various families.

The so-called Confucian scholars also came from this.

It is also for this reason that in that vast world, Confucian practitioners occupy an absolute dominant position.

Although there are also Buddhist, Taoist, witch, and martial arts inheritances, they can only rely on the major families that pass down Confucian classics.

There, it is not like the Neo-Confucian patriarchal etiquette system that continues to accumulate, covering the sky and penetrating into the people.

But the Confucian families there have another noteworthy feature...

"Dragons can really give birth to dragons, phoenixes can really give birth to phoenixes, and geniuses can really give birth to geniuses." Lei Jun looked at Shi Zhiyuan quietly: "The son of a mouse can only dig holes."

Wang Guiyuan: "According to the information sent back by His Majesty the Emperor of Tang, it is not absolute, but compared to our side, the chance is much greater."

Lei Jun said softly: "Although it is not absolute, it is actually not much different."

Wang Guiyuan sighed lightly.

As Lei Jun said, the key point is actually the last sentence, the son of a mouse can only dig holes.

In the Confucian world, the combination of top geniuses is much more likely to produce top geniuses in the offspring than in the Nine Heavens and Ten Earths world, and they are the same root bone inheritance.

An excellent root bone qualification is limited to one family and one surname.

Genius parents may also give birth to relatively untalented children.

But the key to the problem is...

Ordinary parents will definitely not give birth to genius offspring.

In the history of the Confucian world, similar situations have lasted for thousands of years.

Therefore, there are many noble families, and the later the later, the more difficult it is to shake the situation.

"Little Sister met the elders of the Huo family in Yuanzhou and the Yue family in Liling this time."

Lei Jun said: "The former is the root bone of the divine pen, and the latter is the root bone of the finishing touch."

Confucianism calls the root bone qualification of the best of the best as the flowery pen, which is roughly equivalent to the Taoist spirit body.

Above the brilliant writing, there is the finishing touch, which is roughly equivalent to the root bone of the Taoist saint body.

The next one is the divine writing, which is roughly equivalent to the root bone of the Taoist immortal body.

Feeling heaven and earth is one of the divine writings.

In the Nine Heavens and Ten Earths, Zhou Pu, the king of the Later Han Dynasty, had such a root bone, but it was only because of the environment and history of the Five Dynasties and Ten Kingdoms that Zhou Pu embarked on the path of learning martial arts.

With his own efforts and a certain encounter, it is not considered a pearl thrown in the dark. When people mention it now, it has become a good story.

The problem is that Zhou Pu's ancestors did not have such a root bone.

To be precise, even the Confucian superior root bone talents such as the brilliant writing and the finishing touch have never appeared.

If Zhou Pu has descendants, it is highly likely that no one will inherit his feeling heaven and earth.

But in the Confucian world, the Huo family of Yuanzhou is not like this.

Although the example mentioned by Zhang Wantong is not the Huo family but another family, the two situations are similar.

In the thousands and tens of thousands of years of history, how many of their clan has produced the divine writing root bones?

"It is closely related to the cultural heritage of his Huo family in Yuanzhou." Lei Jun said: "It is also related to the number of people who are grateful to heaven and earth."

Many situations over there are still unclear, and Lei Jun and others can only rely on guesses at present.

But at present, it seems that the Huo family bloodline, the Huo family cultural heritage and the Huo family genealogy are all necessary conditions.

The genealogy is closely related to the rituals and sacrifices. It is not as simple as just writing a name to pay tribute to the ancestors.

The situation of the Yue family in Liling is the same. From a certain perspective, it is a stable production of the empathy root bones at the level of the finishing touch.

The number of families like them is more than that of the Huo family in Yuanzhou, and they can be regarded as the second-class famous families in the world of Confucianism.

Further down, there are local noble families that stably produce the root bones at the level of the brilliant writing.

However, in general, although the same physique in the same era is almost mass-produced, the total number is limited.

"It should be related to the communication between the spiritual energy of heaven and earth with the veins." Lei Jun shook his head: "If not, even if giving birth may damage the foundation of the cultivators, there will probably be a birth frenzy."

Wang Guiyuan: "It seems that the veins advocate purity more than blood. If not, they would probably annex each other."

Lei Jun: "It's almost the same if they don't force annexation. The major families in the same region still have complicated relationships with each other, and there are many people with roots and talents who once appeared in history and then completely disappeared."

Chu Kun, who came to Wujian after hearing the news, listened silently, and at this time he couldn't help asking: "Brother, why did that world become like this?"

"After the ancient times, there should have been a new saint master in that world of Confucianism." Lei Jun thought thoughtfully.

Wang Guiyuan nodded gently.

Those who pushed open the immortal gate above the nine heavens of Confucianism are called saints on the spot, so they are called literary saints or Confucian saints.

Those above the Confucian saints are called saint masters, and are called together with Taoist Dongzhen and Hedao.

The Confucian chanting lineage is one of the earliest inheritances in the world, along with Taoist talismans, witchcraft dances, witchcraft spells, martial arts body training, and martial arts combat.

The emergence of Confucian classics was not that early.

The Confucian archery was actually finalized at a later time, integrating and improving some martial arts combat inheritance.

Before this, the Confucian chanting lineage had never produced a saint master.

The name of the saint master originally came from the first person in the history of Confucianism, who was praised as the most holy teacher.

Therefore, later generations only named him the most holy teacher, and "saint master" became a title of honor above the three immortals of Confucian saints.

Due to historical and time reasons, before the ancient catastrophe, Confucianism had only produced two saint masters, the most holy and the second saint, which basically became their exclusive titles.

Unfortunately, they were no longer seen after the ancient times.

In the Nine Heavens and Ten Earths, no new Confucian saints have appeared since the ancient catastrophe.

The situation in the Confucian World made Lei Jun and others wonder.

"The heaven over there does not exist, only the human world and the earth world remain. The former is the human world, and the latter is a place of chaos and demons in the netherworld, but it is suppressed by the Confucian world on the whole."

Lei Jun looked at the Abyss of Time and said, "Perhaps, the heaven over there is not completely non-existent, but has undergone other changes, or even changed its appearance."

Chu Kun: "Brother, you are guessing that the current existence of Confucianism is not simply relying on the spiritual energy of the human world, but is also related to the heaven over there?"

Lei Jun: "The situation of the Emperor of Zhou over there is similar to that of the Emperor of Zhou in the original Five Hopes and Sixteen Kingdoms of Datong. However, there are still terms such as the Son of Heaven, Qingtian, and Master Tian, ​​which are deeply rooted in the hearts of the people."

In another context, similar statements would be inconsequential.

But in such a world, when a concept is deeply rooted in people's hearts, it often cannot be ignored.

"In a world like this, if you want to tear apart the cracks, it is far easier to open the cracks from the outside in than from the inside." Chu Kun lamented.

The Confucian magic stroke is equivalent to the Taoist immortal body's root and bone qualifications.

The reason why it is called "immortal body" is that in the era before the spiritual energy of heaven and earth declined in the late Han Dynasty, it often meant that there was an opportunity to ascend to immortality.

With a bone-based immortal body and a quiet understanding, one can hope to become an immortal.

Hence the name of Immortal Body.

It's just that in the Nine Heavens and Ten Earths, the spiritual energy was seriously low after the Great Tribulation at the end of the Han Dynasty, which was too unfriendly to the monks. Due to the combined effect of various factors, there were no more immortals, so similar legends gradually became less common.

But now, the environment has changed, and the world of human monasticism has risen again, ushering in a prosperous age.

On the other side of the world of Confucianism, the first-class aristocratic families that control a lineage of divine writing skills mean that, other conditions being similar, they will continue to have Confucian sages emerging.

Compared with the great Confucian scholars who lived for eight hundred years, Confucian sages lived much longer.

Therefore, unless there are major accidents, such a family has the opportunity to have more than one Confucian sage.

Even many Confucian sages.

This is the case with the Huo family in Yuanzhou.

So when they reach this point, it is basically difficult for the people to shake them.

Their only opponents are each other.

If it weren't for a major sudden change, even the second-tier and second-tier famous families might have disappeared in the long river of time.

But unfortunately, a big surprise happened.

In addition to the group of earthly demons that the famous families have joined forces to suppress, in the past thousands of years, demons from outside the realm have frequently descended on the world of Confucianism.

There are different opinions on its origin.

However, the demon that descended was extremely tyrannical and caused serious losses to the world of Confucianism.

The foundations and cultural contexts of all major worlds arise from the earth's veins and are consistent with the earth's veins, so they have the responsibility to protect the land.

And once it fails, the result may be to be uprooted.

Because of this reason, many families have declined, and many cultural connections have dried up.

The cultural context of a place is exhausted, and talents and thoughts are scattered back to the natural beings of heaven and earth.

Among the people nearby, talented people finally began to emerge.

"Geniuses beget geniuses. Although the first-mover advantage may make the gap wider and wider, it is not despairing. Moreover, although the opportunities are far greater than here, there are still situations where geniuses beget mortals in the world of scholars. Happened, things are not absolute after all.”

Lei Jun said leisurely: "The biggest problem over there before was... Mortals can only give birth to mortals, and monastic geniuses cannot be born among secular people. There are more or less Buddhist, Taoist, witchcraft, and martial arts. Confucianism has none at all. With the condensation of cultural background, Confucianism became more and more prosperous. As a result, it was all squeezed out and it became difficult for other sects to find talents among the people. "

Major aristocratic families also opened academies to give lectures, and even gave free lessons to civilian children, expanding the influence of Confucianism and squeezing the space for other lineages.

While it is difficult for these students to make great achievements in Confucian practice, they continue to help major families further consolidate their cultural heritage because of feedback from classic articles.

Due to limitations of context, nature, and heaven and earth, there is ultimately a limit to the number of top talents of the same era.

All major aristocratic families are also constantly researching and improving, hoping to develop faster and reach a higher level.

It's just that external chaos has changed the environment in some parts of the world of Confucianism since ancient times.

As time went by, more outstanding people gradually began to emerge among the people.

In the early stages, it is difficult for seedlings to grow.

It is rare for someone to have an astonishing talent emerge from nowhere, who not only achieves the level of understanding of the universe, but also possesses the Wenquxingzhao root bone equivalent to the level of the Taoist Taoist body.

Unique viewing of heaven and earth.

Since then, there have been more and more Confucian academies that are not limited to lintels.

While jointly fighting against the demons outside the territory, there are also a large number of Confucian practitioners in the world of Confucianism who are opposed to each other. The latecomers call themselves the new school and call the major families the old school.

The latter denounced him as wild and unethical and insulting to gentle people.

"Perhaps, human nature is like this." Lei Jun sighed: "In recent years, there have been different branches within the new Confucian school."