[Comprehensive] Time travel is not the fault of the system

The saints of Honghuang finally knew why Yang Mei still couldn't forget Honghuang after having a world.

Is the world divided into several pieces by Kunpeng's self-explosion really a high-level world at the same level as Honghuang?

Oh, they also understand why Di Shitian's name is so shameful.

After all, in this world, if you don’t call yourself an Asura, Indra, or Brahmin, you’d be embarrassed to go out [not], the name Di Shitian sounds pretty nice when you think about it.

↑Stupid prehistoric people, Di Shitian is an alias of Indra, can you make it up!Although the degree of shame is high, it is the name that is most suitable for the Chinese context. Can't you make up for it?

Anyway, Kunpeng blew himself up. Although this world is divided into several pieces, it is still a high-level world.

Probably because of the large number of saints, Hongjun did not join the Dao. It is certainly a good thing to have a Taoist ancestor with a little human touch, but the Dao of Heaven needs to make up more than the Dao of Heaven with Hongjun.

At this time, it is a great thing for another world to merge with a world of the same level as Honghuang!

There are two fusion methods for the integration of another world. One is to directly merge the territory into Honghuang's existing territory-in any case, Honghuang has been roughly divided into four parts after the break of Buzhou Mountain, even if it is divided according to Tianzhu. Divided into nine different regions - the other is to turn the fragments of another world into "stars" surrounding the prehistoric world, with the prehistoric world as the main world, and the rest as subsidiary worlds. Something advanced like that.

Out of various considerations, the saints finally chose the second approach.

At this time, there is a question: Who will manage these worlds merged into the prehistoric?

Give it all to the Heavenly Court of the Monster Race, and no saint will agree.

The Yaozu took ten worlds, exactly corresponding to the number of ten little princes. Even if the selected world fragments were larger, but the number was only ten, others had nothing to say.

The remaining world fragments are distributed by the saints.

Sanqing, Nuwa, and the two sages of the West, except Daozu, are the only three parties who can intervene.

If the Demon Ancestor doesn't come to make trouble.

The senior brothers and sisters had already been separated, and they were quite happy with each other, and then Luo Hu shattered the fragments of the world that were already broken enough.

The saints were all dumbfounded: what kind of enmity do we have with you, you want to do this?

This is where the problem arises.

There are a lot more small fragments, which means that there are a lot more small worlds. No matter how small it is, isn’t it still a world?

Moreover, the distribution of resources is not equal in every world. Some worlds are very scarce in resources, and if they become more fragmented, maybe all the useful ones will be concentrated in one place?

Who is willing to divide according to the agreement made earlier?

What should I do if I can't argue?

The last few saints went to Zixiao Palace together to seek advice from Teacher Hongjun. Hongjun said, this is very simple, you divide the world according to your previous agreement, and the rest will be handed over to Haotian and Yaochi.

The saints have said that we have never heard of these two names, and the teacher who picked our peaches, are you kidding?

↑Stupid apprentices, isn’t Daozu a saint?Sober up!

Finally remembering the horror of the saints they felt when they were not yet sanctified, Sanqing, Nuwa and others were left with only one last question: Who are Haotian and Yaochi?

The only two boys in Zixiao Palace looked at the saints and smiled shyly.

So things settled down.

Some worlds were assigned to the second sage of the West to build a Buddhist kingdom, some worlds were distributed to Sanqing to promote the authenticity of Taoism, and some worlds that Nuwa got were used to resettle the human race, and the rest were still handed over to the demon clan for governance.

In the end, part of the world that was "extra" was handed over to the two boys next to Daozu for management, and this heaven is the heaven of the human race, and the division of power also belongs to the Taoist sect.

It would be fine if there were no aborigines in the original world, but even after Kunpeng’s self-explosion, there are still many people who survived in the original world!

From the strange names such as Indra and Brahman, it can be seen that this original world is more in line with the Buddhist kingdoms on Jieyin and Zhunti. The world that is obviously more compatible with them has become the sphere of influence of the Daoist sect for no reason, and what they think is wrong.

More importantly, Honghuang is so powerful that every sage can beat the natives of the original world. Except for those who live in seclusion and don't care about world affairs, the people of the original world simply turn to the second sage of the West.

Now that they have become their own people, it should be normal for Jieyin and Zhunti to want to give the aborigines of this world a little more world, right?

Therefore, Buddhism turned its eyes to the Heavenly Court—the Haotian Court.

Persimmons still have to pick the soft ones to pinch!

With the addition of the new world, the time of the Great Tribulation is infinitely delayed, and the so-called third battle of the Conferred Gods of the Great Tribulation has now become a dispensable thing.

Luo Hui got some more world fragments by hand, Hongjun knew the elegant meaning after hearing the string song, and took the only second child [leisure] [person] [←_←] in Zixiao Palace, can you two show some face? 】Sent out, when their Haotian God and Yaochi Jinmu went.

Haotian and Yaochi stayed well by Hongjun's side, but they were suddenly sent out to compete with the three emperors of the monster clan, and they offended other saints by their posture, and they really wanted to cry without tears.

Master, what kind of enmity do we have with you? You want to punish us like this?

I think so, but they are Daozu's people anyway, so they have to put up their airs, what's wrong with the saint, can the saint change Daozu's decision?

What's more, after so many years of management by the ancestor Yang Mei, the influence of Taoism has also taken root among the aboriginals.

In the end, Haotian didn't have the stamina of a sage, so he agreed with a condition, and let the five worlds come out, and the second sage in the west can send Buddha to settle in—of course, it is the heaven that governs this place.

But Haotian is also weak and bad, knowing that the two sages of the West will not let it go, and will definitely play tricks again in the future, so well, haven't you come to the West?Then the authentic sect of Sanqing has to come!

A tripartite confrontation is always easier to operate than a two-horse rivalry.

The small world merged into the prehistoric, how to solve the population problem in it?

There is no need to worry about the monster race, in addition to reproduction, a large part of them are naturally raised, self-generated spiritual wisdom, even if you don't let the monster into the small world, you can wait until the birth of the transformed monster race.

But is it such a waste of time?

In the end, all the great powers turned their attention to the human race created by Nuwa.

Some monster races dare to eat even the witch race, so in the world where most of the monster races, such as the small world reserved for ten princes, the demon clan heaven did not move the human race into it, but in other worlds, they moved There are many human races stationed.Even the Yaozu do this, let alone other saints?

What's more, the human race reproduces fast, is smart, and is good at teaching. It is really a good candidate to spread Taoism.

After everything was arranged, all parties entered the stage of recuperation.

At the beginning, Buzhou Shanduan was given to the whole clan, and the merits and virtues could not be completely offset. So far, the monster clan has left sequelae that are more difficult to reproduce.

Even if the parents are both demons, the children born will not only become spiritually wise and become monsters, but also very likely become beasts, not to mention that some ethnic groups have difficulty even having children.

In the ten basic worlds of the Yaozu, after long-term experiments, Heaven finally has a solution. At the time of the year when the moonlight is at its peak, spiritual objects are sprinkled all over the world through the moonlight, so that the whole world can be as full as possible. May be nourished by spiritual things.

Monster clans that have already activated their spiritual intelligence can use this to improve their strength, while those who have not activated their spiritual intelligence are nourished by this, and the probability of unlocking their spiritual intelligence is doubled.

This is Guanyuan's inspiration from the "Emperor's Ointment" in some novels. Dijun and Taiyi think this name is too appropriate. After all, these spirits are invested by the heavens. Monster races, you must remember Keep this name and be more grateful to us!

From their point of view, the world these ten small worlds originally belonged to was also the world of a certain foreign mythology. There was a problem with this, that is, their sun and moon were originally a god.

After becoming separate worlds, what should the sun and the moon do?

The sun is easy to handle, each of the ten sons has a world, and when the time comes, they will fly to the sky.

↑Of your ten sons, only nine are little golden crows, and there is one tree, how do you want him to fly!

Qi Guang: My father wants me to die! 【Crash gif】

Yes, Qi Guang is not Jinwu, but he is the son of Jinwu and Fusangshu, so...he can still shine.

Look carefully at the suns of the ten realms of the Yaozu, and you can see a soaring golden crow in the suns of nine of them. Only the Qiguang Realm has a tree in the sun, which is not good.

#On the Birth of the Wonders of the Monster Race#

Other saints also moved the human race and demon race to the small world. Not everyone is well-informed, let alone the news that there is an extra big world, so some news becomes more outrageous the more it spreads.

The human race in Yaozu's own world alone has developed legends such as Houyi shooting the sun and Kuafu chasing the sun. Guanyuan can already imagine what kind of unreliable legends there will be in other worlds.

I'm afraid that in the world of the human race's heaven, it is not only Xiaoyi to Xiaojiu of their family who have been killed, but even themselves will be killed!

Regarding the outrageous rumors that all of us were killed, saints next door, are you really not going to [not] explain it to the humans of the fish lips?

You can not love, but don't hurt.

Please love us a little more, okay?

The author has something to say:

Hahaha, the baby who came up with this method to expand the follow-up is really smart 233333

This chapter is the real finale!

The following is the story of each world!

Let's start with the world where Heaven and the West are at war, and follow the storyline of the Battle of the Conferred Gods!