[Indian Mythology] Self-cultivation of male gods

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Maha Deva felt a series of ripples and fluctuations. When he opened his eyes, he saw Narayan standing in front of him, using the physical body of Rama.

The young Axe Rama was white and tender, and his flesh was very cute.When Narayan descended on him, he immediately understood everything and showed the demeanor of entering the world.

"Narayan..." Mahadeva sighed, and stretched out his hand to the young axe-wielding Rama.

Holding the axe Rama gave him the war pestle in his hand, turned his head to get clean water, and washed the dust for Mahadeva.

"Why are you here?" Mahadeva asked.

"Why can't you appear here?" Na Luoyan asked back.

Mahadeva smiled, pulled him to sit down, and wanted to tell him what happened over the years, but Narayan shook his head and told Parvati that Ganesha was born again. gave him.

"Ganesha is very cute, but he is a bit proud, but it doesn't affect that he is a lovely child, Mahadeva," Narayan smiled, showing Ganesha to Mahadeva.

Ganesh is just so adorable.

There is a smile on his chubby face, his eyes are shining with wisdom, and his belly is trembling, and it looks like a handful of meatballs will come out if you pinch it.

Mahadeva was also attracted by such a child. Although this child was just born, he seemed to possess incomparable wisdom, just like his Narayan.

Narayan sat with Mahadeva and talked a lot about Ganesha, and at the end he told Mahadeva, "You need to be careful."

"Why should I be careful, Narayan?" Mahadeva took an orange leaf and put it in his hand.

Narayan returned the orange leaf to him, and said with compassion: "Mahadeva, we all have to repay the fruit for what we have done."

Mahadeva nodded.

Narayan sighed, "So, if things happen to Ganesha..."

This time, Mahadeva understood what Narayan said. He quickly grabbed Narayan's hand and looked at him worriedly, hoping that he could get strength from him.

Narayan sighed softly, stretched out his hand, and patted Mahadeva's shoulder gently.

Mahadeva was powerful and had thick shoulders. Under Narayan's slap, the tense muscles in his shoulders gradually relaxed, and he no longer had the strength to attack the enemy, but was stained with painful despair.

Narayan said softly, "I will help you, Mahadeva."

Immediately, he left Axe Rama.

Because he was worried about Ganesha, Mahadeva was unwilling to return to Jiluosa immediately. He taught Jisha Rama in the pure retreat forest and taught him many skills, even the fifth song of Brahma. Axe Rama.

Possessing so many magic weapons and learning many skills, Chisha Rama walked out of the Jingxiu Forest and started the road of crusade against the monarch for his family.For Brahmins, they live in poverty and rely on alms, but these alms are not enjoyed by them alone, so they need these alms and must protect them.

As for the kings, they can refuse to give alms, or they can ask for alms back, but when they are rejected, how can they kill?

Wealth does not come by plunder.

Axe Rama hated the king who nearly killed his entire family, so he took up his battle ax to avenge the wicked.

And at the time of revenge, what was bestowed on him was the glory of Na Luoyan.

For Narayan, it is not right to kill a Kshatriya with an axe Rama, but it is correct to kill a Kshatriya who uses force to plunder. Only a Kshatriya is qualified to use weapons, and only the powerful To be qualified to use powerful weapons, and, although killing a Brahmin is a crime against Brahma, when Rama Rama raises his battle-axe, he will say to all enemies: "Once I lift up Weapon, I can be treated like a Kshatriya, only when I put down my battle ax and practice hard, pray sincerely, impart knowledge, and preside over sacrifices, I am a Brahmin!"

For the first time, Chiax Rama killed countless people, and built an altar here, and promoted the Kshatriya killed by him to Indra's heaven.

And Mahadeva, who watched him finish all this, had to return to Jiluosa.

The time has come.

The Trinity Gods are all waiting for this moment.

This moment cannot be defined by pain or joy. Its appearance is auspicious, but at the same time it is suffering.Because of such suffering, the most auspicious thing has been accomplished.

Everyone was silent, neither acting rashly nor daring to speak out.

Only the center of the matter, Ganesha, is still eating Radu.

Ganesha is a very cute child. He is willing to be a partner with the weak and share his things with the poor, but at the same time, he has no affection for unfamiliar people who are stronger than him.

"Son, you have to guard me at the door." Parvati didn't know what was coming. After she worshiped Shiva Linga, she had a premonition that her husband was coming home, so joy filled her chest.

"Uma, your sister and I will help you dress up beautifully, so that the great genius will not feel that my daughter is being rude." Parvati's mother, Mannava, took her sister, the goddess of the Ganges, to Jiro. So, they prepared milk and turmeric, honey and cream, ready to dress up happy Parvati.

Parvati asked his son to guard the gate.

Ganesha nodded and swore that he would guard the door, and his gesture was cute, so his grandmother gave him more radu and cream.

After getting Radu and Cream, Ganesh shared them with his little friends, and told them carefully: "You are all my friends, so you need to help me watch the gate of this cave, the nearby places, No strangers are allowed to come in, and if they find out, they must report to me immediately!

"After that, you'll get more radu, more cream!"

A little mouse heard this, stood up, stroked his beard, and said, "You are right, son of Parvati, we will help you!"

The other mouse, who was older, waved to all the mice, and said, "That's right! Everyone, we share Radu and Cream of the Son of Uma, so as friends we share his responsibility, So, now you form three teams, each responsible for an area!"

The older mouse was obviously the leader of these little mice. After he finished speaking, the little mice quickly formed three teams and set off to three places respectively.

Ganesh was overjoyed.

His elder brother is the general of the heavens, leading all the Devas to fight, and now he is like the general of the rats.

Thinking of this, he shook his head, held all the happiness in his hands, and distributed it to the little mice he liked.

However, not long after Ganesh guarded the gate, a wild man came from a distance.

The savage is dressed in animal skins, has tangled hair, holds a trident in his hand, is barefoot, and is decorated with rudraksha seeds... Except for the crescent moon on the top of his head and the Naga on his neck, he looks naked Savages, utter savages!What's more, that's Naga!

Ganesha thought that the Naga liked to eat little mice, and that the wild man would be very powerful... So he was very angry, raised his stick and jumped in front of the wild man: "Stop!"

The Wildling looked at him, smiled, but walked on.

Ganesha stepped back while stopping him: "Don't go! Don't go any further! You savage! Don't go any further! Otherwise I'll be angry with you! I'll beat you!"

"You can't beat me," said the Savage.

Ganesha was angry, he jumped up, his fleshy body trembled: "I am the son of Mahadeva! My brother is Kashijiya, and my mother is Parvati! You say I can't beat you?!"

The wild man shook his head, looked at Ganesha, and asked, "So do you know who I am?"

"How do I know who you are?" Ganesha replied, shaking his head.

"I am your father, Mahadeva," said the wild man.

This time, Ganesha laughed, still laughing.

When the chubby Ganesha laughed, the flesh on his face was trembling. While laughing, he patted his belly until he patted his belly red, and then said: "You too Don't look at your own appearance! There is a river over there, you can see whether you miss my father or not!

"My mother is Parvati, the Snow Mountain Goddess, and she is a princess!

"Mother is beautiful and lovely, gentle and kind, her hair is so long—" He stretched out his arms and gestured for the length, "Her appearance is so beautiful!" He pointed to his face, "Her skirt is full of hair." Pearls and precious stones, those are her virtues," he pointed to his legs, "my mother was a beautiful princess! Her parents were a king and queen! And you, a savage! How could you Can you say that you are my father and my mother's husband?!

"If you insist, I will fight you!

"I can't let anyone insult my mother!"

Ganesha said, raising his weapon.

Suddenly, the situation changed.

The entire universe lost its color in this duel.

All the gods came, and the Asuras also came, and even all the great immortals, all the elves, and all the gandharvas came...

Mahadeva knew that this matter would be fulfilled immediately.

He couldn't refuse the duel proposed by Ganesha - Ganesha proposed a duel in the name of his mother, no one could refuse such a proposal, but only Mahadeva, he was in pain...

"Mahadeva!" Narayan also appeared here, "Ganesha..."

"Mamasai... is he... really my father?" Ganesha heard his own Mamasai called "Da Tian", and immediately knew that he had made a mistake, but his mistake had already been made However, it is difficult to repent again.

Everything happened between lightning and flint.

"Ganesha!" Narayan's voice flew out together with Ganesha's head, turning into smoke.

And Parvati, who heard the screams, finally rushed out of the cave. Her feet were bare, the water on her hair was still wet, and the sari on her body was not yet wrinkled... But, placed What is in front of her?

"son--"

She screamed louder than Na Luoyan's scream: "My child! My child!"

"Par..." No one, no one knew what to say at this moment, even Mahadeva couldn't explain to Parvati his pain at the moment.

And Parvati, who knows her pain?

She instantly became countless times larger, and immediately transformed into the terrifying form obtained after killing Asura Durga, holding countless weapons, and roared: "Give me back my son—my son!"