My country is dead again [Rebirth]
Chapter 87
This is the hill to the north of Wulianghabu. Standing on it, you can overlook the whole Wulianghabu. The Buer Pavilion is patchwork. There are flocks of cattle and sheep on the vibrant grassland, and horses drink water by the river. If you look a little further, you can see Seeing the neighboring tribes, they are not too far apart, covering and extending the entire grassland between the Big and Small Moon Mountains. Looking back from a distance, the rushing water of the Chagan River can be seen faintly, like a white jade belt crossing the turquoise field.
Seeing Xie Ruzhuo's relaxed expression, Zhabusu asked, "Your Majesty likes this place?"
Early in the morning, Xie Ruzhuo was invited by Zhabusu, saying that he would take him for a stroll around Wuliangha, and by the way solve the unsolved matters yesterday, but Shen Ci said he wanted to visit the military camp, and Zhabusu agreed , so Xie Ruzhuo could only accompany Zabusu alone to see his own house on the hill.
"It's really beautiful." Xie Ruzhuo praised, but immediately said, "It's just that the food isn't very good. Once again, I kindly remind you to eat more vegetarian dishes."
Zhabusu had already been chanted several times by him, and he said helplessly, "Didn't they all say that many vegetables can't be grown."
"So you still have to live in harmony with me. We have what you don't have." Xie Ruzhuo patted him on the shoulder, "And I have seen that the temperature in spring and summer here is not much different from Suifang, and you can still grow a lot of vegetables Yes, it should be just that you are not good at farming, so that you can't grow it, and I can teach you how to do it in the future."
Zhabusu looked far away, falling into the void, and said: "I went to Dayu for the first time when I was 14 years old. I was shocked to see the thousands of acres of fertile land only in the book. The endless grassland of Beiyuan is a creation. Your strength is a gift from God, but your fertile land is planted bit by bit by manpower. I also saw all kinds of waterwheels and iron plows on the ridges of the fields, which can help everyone better. Farming the land. At that time, I thought you Han people were very powerful.”
"Although I am very happy that you praise us Han people like this, I still want to say that it is not we Han people who are smart, but our ancestors and your ancestors." Xie Ruzhuo changed the self-proclaimed more casually, turning this conversation into a friend "Planting five grains, mulberry and hemp, and plowing cattle with iron plows are the wisdom of our ancestors. Now we just continue this wisdom. Not all places in Dayu are suitable for farming, and the land in many places is better than that in Beiyuan. It is more barren, but the local people also have their own way of survival. There is no difference between growing food or grazing. Let us Han people herd and hunt, we are also inferior to you, and in fact we will also envy you There are endless good horses, and everyone can ride and shoot arrows."
"I also figured out this question after I went to Dayu for the second time, so I began to think about the question I once asked my mother, why the Beidi people lost to the Han people a hundred years ago." Zhabusu saw that Xie Ruzhuo was concentrating Looking at the men, women and children in Wuliangha tribe busy, following his gaze, he turned to ask: "What do you think is the biggest difference between this place and Dayu, Your Majesty?"
Xie Ruzhuo said bluntly: "There is a lack of clear rules and regulations. The relationship between people depends on the most primitive communication." , everyone lives in a fixed group, and in this group everyone has a clear understanding of their position and responsibilities. Such a group is sometimes a family established by blood, and sometimes has a certain status For example, civil servants have their own group, merchants have their own group, and farmers have their own group. Everyone knows what they should do in this group, and then they know where they are in the whole big country. Position, do what you should do, abide by the rules, and will not easily do things that cross the border, and the whole country is generally in a stable and orderly situation."
It seems that there is wind on the grassland at any time, but there has been no wind and sand recently. The wind blowing on the face is a comfortable and refreshing feeling. It gently blows Xie Ruzhuo's long hair, and the messy flying hair also has a sense of beauty. The hair on the eyes let the breeze blow, and the peach blossom eyes even narrowed lazily for a moment.
Zhabusu's expression was also relaxed, and after a short silence, he said: "When the Beidi people entered the Central Plains, the Yan Dynasty learned many things from you Han people, but it was awkward to learn, and while looking down on them, they were forced to learn helplessly. , In the end, naturally I learned the four different things. I usually sneak to the north of Hu and Lu's territory to see their imperial court. Pai is still the style of pie on the grasslands. I have read the Han Chinese classics and history collections for many years, and I have also praised Confucianism and Legalism to my father Khan and important ministers, but they are obviously not interested.”
Xie Ruzhuo was also silent for a while, and then asked: "Then why do you think you can reproduce in the Central Plains for thousands of years? In fact, if you are the answer to this question, all the answers to the questions will be solved."
"I came to look for His Majesty today, just to hear what His Majesty said." Zhabusu smiled, "I have an answer to this question in my heart, but I want to hear what Your Majesty has to say."
Xie Ruzhuo gave him a look of "Okay", exhaled a breath of comfort, and did not hesitate to talk about this topic deeply, saying: "The Central Plains has thousands of miles of fertile soil and tens of thousands of cities. The Han people can be the masters here most of the time, not because we know how to plant Grain, every year there is a bumper harvest of grains, the rice warehouse is full, we can do business, merchants gather, and make a lot of money. It is not because we have a court that operates in an orderly manner, has scientific research, various complete official positions, and has The most capable people are running this country, not because we know how to fight and have generals who are good at fighting.”
He seemed to be thinking while slowly speaking out what he was thinking, folded his arms, tapped his arms unconsciously with his fingers, and then said after a pause: "That's because we have a lot more than these things. Precious things, yes, there are many. These things are somewhat similar but not the same, but they are all indispensable. They are a subset of our classics and history, poems and etiquette, the piano, chess, calligraphy and paintings that literati love, and every Han Chinese’s blood relationship and family. attention."
"I asked Muren yesterday, do you Beidi people have a cemetery? He said no. Beidi people have the custom of burying openly in the wilderness. Death is a bad omen. They have to be pulled by bullock carts to the deserted wilderness to be buried there. Death days and birthdays are not very important, and there are no complicated rituals for sacrifices, even for the nobles of the Khan. Therefore, you will not have ancestral halls and genealogy. After several generations, maybe some of you will not know your roots. Wherever they are, there are ancestors. Just because the Han people have the concept of family, they have a deeper affection for the family and even the country that the family depends on, and we will drive out whoever invades our home."
"Similarly, beyond the family, our collection of classics and history, poetry and etiquette, piano, chess, calligraphy and painting teach us to shoulder more responsibilities. We are proud of our ancestors and the literati who wrote poems that will last forever. We are proud of Confucius, Mencius, Lao Zhuang, Sun Wu, Han Fei and other sages. We follow their footsteps to search up and down, multiply and spread, so that every Han can have a very broad belonging outside the family, and can continue to be bullied when they are oppressed. Fighting back, some people say that it is the integrity of the Han people, but I think it may be the most appropriate kind of belonging.”
"Belonging..." Zhabusu chewed the word, as if he had figured out something again, his eyes shone with surprise, "We Beidi people thought that our belonging was heaven and earth since childhood, so our name is often Jianghe Huhai, sun, moon, mountains and rivers, we don’t seem to have the concept of surnames. But every one of you Han people has a surname, and the same is true for the lowest level of common people. Parents often give them names with deep meanings, or to revitalize the family, to honor the ancestors, Or to benefit the people and benefit the people, in this way, the belonging of the Han people is the family and even the whole country from birth, and it is no wonder that they will have more responsibilities and want to take on them, and they will have the integrity you say."
"Yes." Xie Ruzhuo enjoyed the conversation with Zhabusu very much. Zhabusu has a high level of understanding and knowledge, and there is no obstacle in communication. Do you think that the current Dayu is following Confucianism and Legalism?"
"Not all, but it is true that the most fundamental things you use to maintain the operation of the entire country are inseparable from Confucianism and Legalism. Confucianism's benevolence, righteousness, propriety, wisdom and faith, and Legalism's laws." Zhabusu said, "As your majesty said, Confucianism lets you all know what kind of position you should be in, what kind of things you should do, and the monarch, minister, minister, father, son, and son should not cross the boundary, so as to make the country stable and orderly internally. The law of Legalism is stable from the outside. It is a stable and orderly place, and those who cross the border will be punished, which is a deterrent and a warning."
Xie Ruzhuo tilted his head and said with a smile: "The fourth prince has indeed traveled to many places, read a lot of books, and thought about many things. However, there is a problem that I don't know if the fourth prince understands. The current Confucianism is no longer Confucianism. Confucianism and Legalism are not the legalism of Han Fei and Xunzi. Later generations often miss the prosperity of various schools of thought contending, but in fact, I don’t think it is true that Confucianism is the only one, only one school’s words.”
"On the contrary, every emperor and most of his courtiers will read Han Fei Xunzi, Lao Zhuang, and Guiguzi grandson in their lifetime. Among them, there are many people who greatly admire these sages. Master, I will worship Sakyamuni and Lao Tzu. As an emperor, I don’t want to admit that I only allow Confucianism to exist, I only want to respect Confucianism. I once thought that perhaps the Han people can reproduce and continue to this day. Tolerance is also a reason. We Respect for the survival of all kinds of old and new things."
"In fact, Confucianism and Legalism have gradually merged in later generations. The Confucianism you see now has elements of Legalism. Our Confucian students will all practice laws and respect laws. Legalism also includes Confucianism. Confucianism Many of the benevolence, righteousness, propriety, wisdom and faith of the Chinese people have been established in the form of laws, and together they have become a sharp weapon for governing the country and the world. We have deviated from the original intention of Confucius, Mencius, Han Fei, and Xunzi, but it does not seem to be a bad thing. At least we Han people have indeed passed it down in this way. , and manage a country with a vast territory in an orderly manner.”
Zhabusu also imitated Xie Ruzhuo and let out a long breath, with a relaxed and casual tone: "So if my father knows what I am thinking now, he can kill me. Because I don't want to fight with you Han people anymore. I don't think it makes any sense. , and even now I feel that this is a futile endeavor."
"What? Do you think you will never be able to defeat the Han people?" Xie Ruzhuo took the time to look at him, "Then I disagree, because I think your method is wrong."
Zhabusu humbly asked for advice: "Oh? Please enlighten me, Your Majesty."
"You conquer a tribe, resettle their people in the simplest way, kill or plunder them as slaves, and you did the same with the Han people. But maybe you have realized that a tribe that reproduces for a long time generally cannot kill all the people If you become a slave, you will have the power to fight back one day." Xie Ruzhuo smiled a little, but his tone was very flat, "If one day I completely conquer you Beidi, don't mind, it's just if. If that day comes, I won't kill you. Your people will not let them be slaves. I will teach them to speak Chinese, learn Chinese characters, and learn Chinese poetry and etiquette, so that our benevolence, righteousness, propriety, wisdom, trustworthiness, and law exist in every corner of Beidi. I I can guarantee that the next generation of your people will not have any feelings for the country of Beidi. After one, two or three generations, all of you will think that you are Han Chinese, and the name Beidi will be completely erased from the world, and it will never be seen again. exist."
Seeing that Zhabusu was a little stunned, he couldn't help a sly smile, and continued: "That's why I said that your method is wrong. Conquering by brute force is always the least smart way. The emperor of the Yan Dynasty had the ability to let all the Han people learn your Beidi language and characters, and let your Beidi customs and rules exist in every corner of the Central Plains. After 100 years, there will be no great dangers, and the Han people may not be there either. If you exist again, the whole world belongs to your Beidi."
Zhabusu didn't know what expression to put on, so he could only give him a thumbs up and said, "Your Majesty, you are indeed very ruthless."
"Tsk, it's just the truth." Xie Ruzhuo disagreed, "If there is really an emperor who can do such a thing, such a result will indeed appear."
Zhabusu looked at him vigilantly: "Your Majesty, you don't really have such thoughts, do you?"
"You think too much." Xie Ruzhuo waved his hand lazily at him, "I don't like fighting either, I'm so tired, and it costs money, well, the most important thing is money. We can't completely defeat you, and you can't destroy us either. It's just pointless to fight year after year."
Zhabusu carefully observed Xie Ruzhuo's expression, as if he was confirming whether he was telling the truth or a lie, and finally chose to believe that it was the truth, although he felt that there was a bit of inexplicable intuition in it, just like the first When we met once, there was a sense of familiarity that we had known for a long time. He kicked a small stone on the hill, watched the stone bones roll downhill, and said tentatively: "Your Majesty said that you Han people are tolerant. Is Yu willing to allow a Beidi to coexist with you in the north of the territory?"
"Although I don't mean tolerance in that way, it's not a bad thing." Xie Ruzhuo knew that today's conversation was a complete heart-to-heart, but there was one most important thing to do, so he stretched out his hand to Zhabusu calmly, " But before tolerance, 5 taels will be brought first."
Zabusu: "..."
Suddenly no interest.
The author has something to say: Note: The interpretation of ancient Chinese society in this article is based on the views of Mr. Qu Tongzu. In his book "Chinese Law and Chinese Society", he summarized the characteristics of ancient Chinese society into "familism" and " Class nature”, the family is a basic unit of production and life of people in ancient Chinese society, and class nature is to keep the society in a state of order.The fusion of Confucianism and Legalism is a consensus in the history of the legal system. After the Han Dynasty, ancient Chinese law has been a process of legal Confucianism. Confucianism and Legalism have gradually changed from the initial competition to the integration.
The inclusiveness of Chinese culture is my own understanding, and I think it is also an important reason why a civilization can continue to thrive. Prosperity is inseparable from tolerance.
In the end, all viewpoints at the ideological level are my own understanding, and there is no need to take them seriously. I respect the existence of each viewpoint and welcome friendly corrections.
下章要回家啦~感谢在2021-06-0217:15:36~2021-06-0317:40:59期间为我投出霸王票或灌溉营养液的小天使哦~
Thanks to the little angel of irrigation nutrient solution: 1 bottle of Yu Tian Tian Luo Xi Yuan;
Thank you very much for your support, I will continue to work hard!
Seeing Xie Ruzhuo's relaxed expression, Zhabusu asked, "Your Majesty likes this place?"
Early in the morning, Xie Ruzhuo was invited by Zhabusu, saying that he would take him for a stroll around Wuliangha, and by the way solve the unsolved matters yesterday, but Shen Ci said he wanted to visit the military camp, and Zhabusu agreed , so Xie Ruzhuo could only accompany Zabusu alone to see his own house on the hill.
"It's really beautiful." Xie Ruzhuo praised, but immediately said, "It's just that the food isn't very good. Once again, I kindly remind you to eat more vegetarian dishes."
Zhabusu had already been chanted several times by him, and he said helplessly, "Didn't they all say that many vegetables can't be grown."
"So you still have to live in harmony with me. We have what you don't have." Xie Ruzhuo patted him on the shoulder, "And I have seen that the temperature in spring and summer here is not much different from Suifang, and you can still grow a lot of vegetables Yes, it should be just that you are not good at farming, so that you can't grow it, and I can teach you how to do it in the future."
Zhabusu looked far away, falling into the void, and said: "I went to Dayu for the first time when I was 14 years old. I was shocked to see the thousands of acres of fertile land only in the book. The endless grassland of Beiyuan is a creation. Your strength is a gift from God, but your fertile land is planted bit by bit by manpower. I also saw all kinds of waterwheels and iron plows on the ridges of the fields, which can help everyone better. Farming the land. At that time, I thought you Han people were very powerful.”
"Although I am very happy that you praise us Han people like this, I still want to say that it is not we Han people who are smart, but our ancestors and your ancestors." Xie Ruzhuo changed the self-proclaimed more casually, turning this conversation into a friend "Planting five grains, mulberry and hemp, and plowing cattle with iron plows are the wisdom of our ancestors. Now we just continue this wisdom. Not all places in Dayu are suitable for farming, and the land in many places is better than that in Beiyuan. It is more barren, but the local people also have their own way of survival. There is no difference between growing food or grazing. Let us Han people herd and hunt, we are also inferior to you, and in fact we will also envy you There are endless good horses, and everyone can ride and shoot arrows."
"I also figured out this question after I went to Dayu for the second time, so I began to think about the question I once asked my mother, why the Beidi people lost to the Han people a hundred years ago." Zhabusu saw that Xie Ruzhuo was concentrating Looking at the men, women and children in Wuliangha tribe busy, following his gaze, he turned to ask: "What do you think is the biggest difference between this place and Dayu, Your Majesty?"
Xie Ruzhuo said bluntly: "There is a lack of clear rules and regulations. The relationship between people depends on the most primitive communication." , everyone lives in a fixed group, and in this group everyone has a clear understanding of their position and responsibilities. Such a group is sometimes a family established by blood, and sometimes has a certain status For example, civil servants have their own group, merchants have their own group, and farmers have their own group. Everyone knows what they should do in this group, and then they know where they are in the whole big country. Position, do what you should do, abide by the rules, and will not easily do things that cross the border, and the whole country is generally in a stable and orderly situation."
It seems that there is wind on the grassland at any time, but there has been no wind and sand recently. The wind blowing on the face is a comfortable and refreshing feeling. It gently blows Xie Ruzhuo's long hair, and the messy flying hair also has a sense of beauty. The hair on the eyes let the breeze blow, and the peach blossom eyes even narrowed lazily for a moment.
Zhabusu's expression was also relaxed, and after a short silence, he said: "When the Beidi people entered the Central Plains, the Yan Dynasty learned many things from you Han people, but it was awkward to learn, and while looking down on them, they were forced to learn helplessly. , In the end, naturally I learned the four different things. I usually sneak to the north of Hu and Lu's territory to see their imperial court. Pai is still the style of pie on the grasslands. I have read the Han Chinese classics and history collections for many years, and I have also praised Confucianism and Legalism to my father Khan and important ministers, but they are obviously not interested.”
Xie Ruzhuo was also silent for a while, and then asked: "Then why do you think you can reproduce in the Central Plains for thousands of years? In fact, if you are the answer to this question, all the answers to the questions will be solved."
"I came to look for His Majesty today, just to hear what His Majesty said." Zhabusu smiled, "I have an answer to this question in my heart, but I want to hear what Your Majesty has to say."
Xie Ruzhuo gave him a look of "Okay", exhaled a breath of comfort, and did not hesitate to talk about this topic deeply, saying: "The Central Plains has thousands of miles of fertile soil and tens of thousands of cities. The Han people can be the masters here most of the time, not because we know how to plant Grain, every year there is a bumper harvest of grains, the rice warehouse is full, we can do business, merchants gather, and make a lot of money. It is not because we have a court that operates in an orderly manner, has scientific research, various complete official positions, and has The most capable people are running this country, not because we know how to fight and have generals who are good at fighting.”
He seemed to be thinking while slowly speaking out what he was thinking, folded his arms, tapped his arms unconsciously with his fingers, and then said after a pause: "That's because we have a lot more than these things. Precious things, yes, there are many. These things are somewhat similar but not the same, but they are all indispensable. They are a subset of our classics and history, poems and etiquette, the piano, chess, calligraphy and paintings that literati love, and every Han Chinese’s blood relationship and family. attention."
"I asked Muren yesterday, do you Beidi people have a cemetery? He said no. Beidi people have the custom of burying openly in the wilderness. Death is a bad omen. They have to be pulled by bullock carts to the deserted wilderness to be buried there. Death days and birthdays are not very important, and there are no complicated rituals for sacrifices, even for the nobles of the Khan. Therefore, you will not have ancestral halls and genealogy. After several generations, maybe some of you will not know your roots. Wherever they are, there are ancestors. Just because the Han people have the concept of family, they have a deeper affection for the family and even the country that the family depends on, and we will drive out whoever invades our home."
"Similarly, beyond the family, our collection of classics and history, poetry and etiquette, piano, chess, calligraphy and painting teach us to shoulder more responsibilities. We are proud of our ancestors and the literati who wrote poems that will last forever. We are proud of Confucius, Mencius, Lao Zhuang, Sun Wu, Han Fei and other sages. We follow their footsteps to search up and down, multiply and spread, so that every Han can have a very broad belonging outside the family, and can continue to be bullied when they are oppressed. Fighting back, some people say that it is the integrity of the Han people, but I think it may be the most appropriate kind of belonging.”
"Belonging..." Zhabusu chewed the word, as if he had figured out something again, his eyes shone with surprise, "We Beidi people thought that our belonging was heaven and earth since childhood, so our name is often Jianghe Huhai, sun, moon, mountains and rivers, we don’t seem to have the concept of surnames. But every one of you Han people has a surname, and the same is true for the lowest level of common people. Parents often give them names with deep meanings, or to revitalize the family, to honor the ancestors, Or to benefit the people and benefit the people, in this way, the belonging of the Han people is the family and even the whole country from birth, and it is no wonder that they will have more responsibilities and want to take on them, and they will have the integrity you say."
"Yes." Xie Ruzhuo enjoyed the conversation with Zhabusu very much. Zhabusu has a high level of understanding and knowledge, and there is no obstacle in communication. Do you think that the current Dayu is following Confucianism and Legalism?"
"Not all, but it is true that the most fundamental things you use to maintain the operation of the entire country are inseparable from Confucianism and Legalism. Confucianism's benevolence, righteousness, propriety, wisdom and faith, and Legalism's laws." Zhabusu said, "As your majesty said, Confucianism lets you all know what kind of position you should be in, what kind of things you should do, and the monarch, minister, minister, father, son, and son should not cross the boundary, so as to make the country stable and orderly internally. The law of Legalism is stable from the outside. It is a stable and orderly place, and those who cross the border will be punished, which is a deterrent and a warning."
Xie Ruzhuo tilted his head and said with a smile: "The fourth prince has indeed traveled to many places, read a lot of books, and thought about many things. However, there is a problem that I don't know if the fourth prince understands. The current Confucianism is no longer Confucianism. Confucianism and Legalism are not the legalism of Han Fei and Xunzi. Later generations often miss the prosperity of various schools of thought contending, but in fact, I don’t think it is true that Confucianism is the only one, only one school’s words.”
"On the contrary, every emperor and most of his courtiers will read Han Fei Xunzi, Lao Zhuang, and Guiguzi grandson in their lifetime. Among them, there are many people who greatly admire these sages. Master, I will worship Sakyamuni and Lao Tzu. As an emperor, I don’t want to admit that I only allow Confucianism to exist, I only want to respect Confucianism. I once thought that perhaps the Han people can reproduce and continue to this day. Tolerance is also a reason. We Respect for the survival of all kinds of old and new things."
"In fact, Confucianism and Legalism have gradually merged in later generations. The Confucianism you see now has elements of Legalism. Our Confucian students will all practice laws and respect laws. Legalism also includes Confucianism. Confucianism Many of the benevolence, righteousness, propriety, wisdom and faith of the Chinese people have been established in the form of laws, and together they have become a sharp weapon for governing the country and the world. We have deviated from the original intention of Confucius, Mencius, Han Fei, and Xunzi, but it does not seem to be a bad thing. At least we Han people have indeed passed it down in this way. , and manage a country with a vast territory in an orderly manner.”
Zhabusu also imitated Xie Ruzhuo and let out a long breath, with a relaxed and casual tone: "So if my father knows what I am thinking now, he can kill me. Because I don't want to fight with you Han people anymore. I don't think it makes any sense. , and even now I feel that this is a futile endeavor."
"What? Do you think you will never be able to defeat the Han people?" Xie Ruzhuo took the time to look at him, "Then I disagree, because I think your method is wrong."
Zhabusu humbly asked for advice: "Oh? Please enlighten me, Your Majesty."
"You conquer a tribe, resettle their people in the simplest way, kill or plunder them as slaves, and you did the same with the Han people. But maybe you have realized that a tribe that reproduces for a long time generally cannot kill all the people If you become a slave, you will have the power to fight back one day." Xie Ruzhuo smiled a little, but his tone was very flat, "If one day I completely conquer you Beidi, don't mind, it's just if. If that day comes, I won't kill you. Your people will not let them be slaves. I will teach them to speak Chinese, learn Chinese characters, and learn Chinese poetry and etiquette, so that our benevolence, righteousness, propriety, wisdom, trustworthiness, and law exist in every corner of Beidi. I I can guarantee that the next generation of your people will not have any feelings for the country of Beidi. After one, two or three generations, all of you will think that you are Han Chinese, and the name Beidi will be completely erased from the world, and it will never be seen again. exist."
Seeing that Zhabusu was a little stunned, he couldn't help a sly smile, and continued: "That's why I said that your method is wrong. Conquering by brute force is always the least smart way. The emperor of the Yan Dynasty had the ability to let all the Han people learn your Beidi language and characters, and let your Beidi customs and rules exist in every corner of the Central Plains. After 100 years, there will be no great dangers, and the Han people may not be there either. If you exist again, the whole world belongs to your Beidi."
Zhabusu didn't know what expression to put on, so he could only give him a thumbs up and said, "Your Majesty, you are indeed very ruthless."
"Tsk, it's just the truth." Xie Ruzhuo disagreed, "If there is really an emperor who can do such a thing, such a result will indeed appear."
Zhabusu looked at him vigilantly: "Your Majesty, you don't really have such thoughts, do you?"
"You think too much." Xie Ruzhuo waved his hand lazily at him, "I don't like fighting either, I'm so tired, and it costs money, well, the most important thing is money. We can't completely defeat you, and you can't destroy us either. It's just pointless to fight year after year."
Zhabusu carefully observed Xie Ruzhuo's expression, as if he was confirming whether he was telling the truth or a lie, and finally chose to believe that it was the truth, although he felt that there was a bit of inexplicable intuition in it, just like the first When we met once, there was a sense of familiarity that we had known for a long time. He kicked a small stone on the hill, watched the stone bones roll downhill, and said tentatively: "Your Majesty said that you Han people are tolerant. Is Yu willing to allow a Beidi to coexist with you in the north of the territory?"
"Although I don't mean tolerance in that way, it's not a bad thing." Xie Ruzhuo knew that today's conversation was a complete heart-to-heart, but there was one most important thing to do, so he stretched out his hand to Zhabusu calmly, " But before tolerance, 5 taels will be brought first."
Zabusu: "..."
Suddenly no interest.
The author has something to say: Note: The interpretation of ancient Chinese society in this article is based on the views of Mr. Qu Tongzu. In his book "Chinese Law and Chinese Society", he summarized the characteristics of ancient Chinese society into "familism" and " Class nature”, the family is a basic unit of production and life of people in ancient Chinese society, and class nature is to keep the society in a state of order.The fusion of Confucianism and Legalism is a consensus in the history of the legal system. After the Han Dynasty, ancient Chinese law has been a process of legal Confucianism. Confucianism and Legalism have gradually changed from the initial competition to the integration.
The inclusiveness of Chinese culture is my own understanding, and I think it is also an important reason why a civilization can continue to thrive. Prosperity is inseparable from tolerance.
In the end, all viewpoints at the ideological level are my own understanding, and there is no need to take them seriously. I respect the existence of each viewpoint and welcome friendly corrections.
下章要回家啦~感谢在2021-06-0217:15:36~2021-06-0317:40:59期间为我投出霸王票或灌溉营养液的小天使哦~
Thanks to the little angel of irrigation nutrient solution: 1 bottle of Yu Tian Tian Luo Xi Yuan;
Thank you very much for your support, I will continue to work hard!
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Dragoon fighter
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Tibet
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