After being dressed as the evil god
Chapter 130
"Xuanqing is extinguished, and the lights will be bright." The god put down his pen and looked down at the world from the top of the mountain.
The long night was over, and the sun rose from the white line in the east.
He looked at the big bird soaring high in the flames, and watched the flames of every monk who practiced the Lighting Lamp method light up in their hearts.
Even if cause and effect are chaotic and reincarnation is broken, the longing for light and warmth is an eternal flame deep in the soul.
When the sun shines on the world, there is no lack of a lamp.But when the sun extinguishes the darkness in the world, we need a little bright light more.The sun is extinguished, and I am willing to be the flame of the lamp.
This is the wish for the birth of the Lantern Cult after the catastrophe 12 years ago. This is the oath made by every monk who wishes to join the Lantern Cult under the guidance of the predecessors.
Although Xuanqing died, the lights will last forever.
Thousands of miles away, Yang Cang suddenly raised his head, he heard a long cry that resounded through his soul, and the lights in his chest suddenly brightened.The light illuminated him transparently, breaking through the heavy time and reincarnation, and clearly illuminating his vague but deep obsession.
It seemed that he saw that big bird flying out of the flames from thousands of miles away. A pair of powerful wings suddenly sprouted from the shoulder blades that were much wider than ordinary people.Hot tears filled his eyes.
The mysterious bird of destiny descended to give birth to soup...
……
When he heard the phoenix cry that resounded throughout the world, Hun Dun understood why he lost this round.
He thought that Changyang wanted Xuanqingjiao, but he didn't expect that he was willing to get it, and he didn't care about destroying it.
Destroy the ruined Xuan Puritanism, abandon the messy line of cause and effect, burn up the scarred body and all the chains attached to the body in the fierce fire, and then be reborn with a new posture.
But it doesn't come without a price.Changyang powerfully activates cause and effect, but now this world is no longer as it used to be. It can no longer bear the turmoil brought about by the strong cause and effect.
The catastrophe will move.I don’t know how many years has it been pushed forward for Changyang’s stroke?
He would rather be like this than to exchange Netherworld for Xuanqing, the possibility that the other half of the underworld is hidden in Netherworld is already higher.Chaos receded quietly, although he was defeated in this game, he did not get nothing, the catastrophe changed, and it was his good time.Next, he should also move Nether.
……
Since the rise of the Great Tribulation to the present, less than a year has passed from a calamity that is more about mortal beings to one that is more about monks, and so far, it is just a prelude to the Great Tribulation, until now—— One day, cause and effect move, Xuanqing is destroyed, the catastrophe turns fierce, and the five declines of heaven and man come.
The cold winter wind blew by, rolling in dry and cold sand and dust, which touched Bie Chunian's body, staining his robe and hair.
He couldn't help raising his sleeves to cover his face, but suddenly bent down again, his body trembling convulsively, and there were long and short gasps squeezed out of his throat, as if his lungs had become a dusty rotten Wooden bellows.
The wooden ghost face fell from his convulsed fingers to the ground, and Feiying, who was trapped in it, was shocked by the sudden change.
Being filthy and filthy is the first of the five decays of monks and heavenly beings.
Monks seek to transcend life and death, but before attaining the Tao, they are just pedestrians on the road to longevity.
A monk can keep his body free from filth and dust, and maintain a young and healthy state. From the perspective of mortals, he is like an immortal god.But monks still have a lifespan and will die.Their aging only exists when their life span is approaching, and they will show five kinds of visions, which are called the five declines of heaven and man.
Among them, the first vision is filthy body.After cultivating to a certain level, the monk's body will naturally avoid dust, be light and clean, but in the first decline, the body will be re-contaminated with dirt like mortal beings.The second vision is self-generated grime.Mortal beings are born with stagnation in their bodies and mortal wombs. They need to eat and drink, and they will get rid of this blockage after practicing. But in the second decline, the body will naturally sweat and produce dirt.The third kind of vision is that the body is old, the fourth kind of vision is that the mana is weakened, and the fifth kind of vision is unstable.
When a monk begins to experience the five declines of heaven and man, it means that his life span is coming to an end.Unless another method of prolonging life is found, he will die.
Among the five declines of heaven and man, the first four declines proceed in sequence, but the fifth decline does not follow this rule.Some monks who can't reach the level of cultivation will feel fear when they experience the first decline, which will implicate their Taoism and start to become unstable.There are also monks with a stable cultivation base, until the end of the fourth decline, the Taoist heart is still strong and harmonious.However, even if most monks have a stable Dao heart in front of them, at the moment of death, seeing the great horror between life and death, their Dao heart will inevitably be shaken. Only a very small number of monks can not experience the fifth decline. , because of the stability of the Dao Heart, in the process of being drawn into the netherworld by the underworld and reincarnated, it will not be affected, and the memory of the previous life will be preserved.
Mortals are afraid of death, and so are monks.When a monk sees the five declines of heaven and man, he is like a mortal who sees a terminal illness, and he will inevitably feel frightened.The same is true for Feiying—although he is now a dead man.
The way of ghost cultivation is not so easy to walk.You must first be able to become a ghost before you can practice ghost cultivation.To become a ghost, one needs to have the power to resist the pull of samsara.This is not to say that a certain soul is powerful and can freely choose whether to re-enter reincarnation or stay as a ghost cultivator.If one can resist the power of reincarnation, wouldn't it be equivalent to transcending life and death in a certain sense? !
But the reincarnation of life and death also has its opportunity to change. This change does not lie in the level of the monk's cultivation level, nor in the stability of the Taoist heart, but in the attachment of the seven emotions of ordinary people.
The power of attachment can resist the pulling force of reincarnation.The power of attachment is uncontrollable.When the attachment is deep, even if you want to enter reincarnation, you can't get it. After the attachment dissipates, you can't even stay and become a ghost.
Therefore, there is no ghost in the world that is not free from obsession, and there is no ghost cultivator in the world that is not afraid of resentment, resentment, and obsession.
Yang Cang was able to transform ghosts at first because of his attachments, but he also practiced the lamp method, so he could still maintain his sanity after transforming ghosts.
If ghosts start to practice, they will make the ghost body change again. After the ghost cultivates the road, if it can reduce the grudges and straighten the mind, it will not have to eliminate the ghost body because of the pull of reincarnation. into reincarnation.But if due to causal involvement, like Wu Hou, he is involved in the death calamity, everything will be scattered, and it is equivalent to a kind of "death" of the ghost body. The specialness of the ghost body has disappeared, and there is no attachment that can resist the pull of reincarnation. The power, naturally re-enter reincarnation.
Feiying is not considered a ghost now, but after his death, his soul is trapped by the ghostly face, which is equivalent to relying on another "body".If he escaped from the strange face, he might also be drawn into reincarnation by the power of Huang Quan.
Reincarnation and reconstruction is not an easy path.No one is sure what they can be reincarnated into, whether they are human or non-human, whether they are enlightened or fascinated, they may still have the opportunity to re-enter the path of cultivation, and they may never have the opportunity to re-contact the extraordinary.
He, Feiying, is neither the kind of monk who has a strong mind and can maintain his memory, nor is he like Shang Jiyuan who has a teacher's care arrangement and waits for the opportunity to have someone remind him of his past life memories and re-enter the door.
Even if he turned into a ghost—although he didn't have the deep attachment to turn into a ghost, and he didn't have the secret method to keep himself awake.Shishi knows how to light the lamp, but in his current situation... can Shishi's weak heart flame work?This method of cultivation with the heart as the core can't even solve his current problem of splitting his mind and soul.
If she just entered reincarnation like this, it would be tantamount to death in a certain sense for Feiying.
The creepy face fell to the ground, Feiying thought a lot during this breath.He died violently without the opportunity to experience the five declines of heaven and man, but he has also seen the appearance of other monks when they experienced the five declines of heaven and man. The five declines of heaven and man that we experience will not be as intense as what Bie experienced at this time in his early years.
Bie Chunian seems like some kind of serious old injury suddenly broke out at this time, but Feiying doesn't think that Bie Chunian is a person who will expose his weaknesses, even if Feiying is just a mysterious face controlled by him.If it's something like an old injury, you should have been prepared for it in early years.Feiying is more inclined to just now.
He couldn't help but think of the strangeness he felt just now at almost the same time. He didn't quite know what happened just now, but he felt the strange and terrifying sense of the end of the Xuan Puritanism—although he Now he is trapped in a strange situation, but he has a feeling in the dark that even if he goes to the strongholds of the Xuanqing sect that he was familiar with at this time, he will not be able to find people from the Xuanqing sect. Memorize the contact method of Xuanqingjiao, and you can no longer contact other Xuanqingjiao people, unless they have other connections besides Xuanqingjiao.
He never imagined that such power existed in the world.What a terrifying method, it almost made Feiying tremble!
He felt that something changed in himself, but he was not sure what happened to him, because he had lost his physical body, and his soul was in such a special state of weakness and division that his feelings were very dull.But since this kind of change made the five declines of heaven and man in the early years of Bie's early years unprepared, what impact would it have on him?
Feiying couldn't help feeling anxious.At this moment, Bie Chunian reached out and picked up the strange face that had rolled to the ground.
His hands were still trembling a little, and when they touched the mud on the ground, they were covered with dust.Feiying felt that the sudden and severe pain just now seemed to make Bie Chunian sweat a little, and his fingers stained the weird face.
Bie Chunian was originally a man who looked like he was in his prime. His face was young, his skin was smooth and firm. If it weren't for the two strands of white hair on the sideburns that made him look older, he could still be seen as younger. .
But now he really looks like a person of this age. His skin shows the natural dullness and roughness of ordinary people after going through the years. Although the change is still very slight, this is already the third aging body. The beginning vision.The change just now made an inscrutable cultivator cross the first two declines and enter the third decline in just a few breaths.If the fourth decline ends, his lifespan will be exhausted.
Don Chunian put down his sleeves to cover up the dust, and he said in a hoarse voice: "Xuan Puritanism is ruined."
Feiying suddenly noticed his face.
The face that had only experienced the pain of the five declines of heaven and man, and knew that death was approaching at the end of life, was actually smiling.
The long night was over, and the sun rose from the white line in the east.
He looked at the big bird soaring high in the flames, and watched the flames of every monk who practiced the Lighting Lamp method light up in their hearts.
Even if cause and effect are chaotic and reincarnation is broken, the longing for light and warmth is an eternal flame deep in the soul.
When the sun shines on the world, there is no lack of a lamp.But when the sun extinguishes the darkness in the world, we need a little bright light more.The sun is extinguished, and I am willing to be the flame of the lamp.
This is the wish for the birth of the Lantern Cult after the catastrophe 12 years ago. This is the oath made by every monk who wishes to join the Lantern Cult under the guidance of the predecessors.
Although Xuanqing died, the lights will last forever.
Thousands of miles away, Yang Cang suddenly raised his head, he heard a long cry that resounded through his soul, and the lights in his chest suddenly brightened.The light illuminated him transparently, breaking through the heavy time and reincarnation, and clearly illuminating his vague but deep obsession.
It seemed that he saw that big bird flying out of the flames from thousands of miles away. A pair of powerful wings suddenly sprouted from the shoulder blades that were much wider than ordinary people.Hot tears filled his eyes.
The mysterious bird of destiny descended to give birth to soup...
……
When he heard the phoenix cry that resounded throughout the world, Hun Dun understood why he lost this round.
He thought that Changyang wanted Xuanqingjiao, but he didn't expect that he was willing to get it, and he didn't care about destroying it.
Destroy the ruined Xuan Puritanism, abandon the messy line of cause and effect, burn up the scarred body and all the chains attached to the body in the fierce fire, and then be reborn with a new posture.
But it doesn't come without a price.Changyang powerfully activates cause and effect, but now this world is no longer as it used to be. It can no longer bear the turmoil brought about by the strong cause and effect.
The catastrophe will move.I don’t know how many years has it been pushed forward for Changyang’s stroke?
He would rather be like this than to exchange Netherworld for Xuanqing, the possibility that the other half of the underworld is hidden in Netherworld is already higher.Chaos receded quietly, although he was defeated in this game, he did not get nothing, the catastrophe changed, and it was his good time.Next, he should also move Nether.
……
Since the rise of the Great Tribulation to the present, less than a year has passed from a calamity that is more about mortal beings to one that is more about monks, and so far, it is just a prelude to the Great Tribulation, until now—— One day, cause and effect move, Xuanqing is destroyed, the catastrophe turns fierce, and the five declines of heaven and man come.
The cold winter wind blew by, rolling in dry and cold sand and dust, which touched Bie Chunian's body, staining his robe and hair.
He couldn't help raising his sleeves to cover his face, but suddenly bent down again, his body trembling convulsively, and there were long and short gasps squeezed out of his throat, as if his lungs had become a dusty rotten Wooden bellows.
The wooden ghost face fell from his convulsed fingers to the ground, and Feiying, who was trapped in it, was shocked by the sudden change.
Being filthy and filthy is the first of the five decays of monks and heavenly beings.
Monks seek to transcend life and death, but before attaining the Tao, they are just pedestrians on the road to longevity.
A monk can keep his body free from filth and dust, and maintain a young and healthy state. From the perspective of mortals, he is like an immortal god.But monks still have a lifespan and will die.Their aging only exists when their life span is approaching, and they will show five kinds of visions, which are called the five declines of heaven and man.
Among them, the first vision is filthy body.After cultivating to a certain level, the monk's body will naturally avoid dust, be light and clean, but in the first decline, the body will be re-contaminated with dirt like mortal beings.The second vision is self-generated grime.Mortal beings are born with stagnation in their bodies and mortal wombs. They need to eat and drink, and they will get rid of this blockage after practicing. But in the second decline, the body will naturally sweat and produce dirt.The third kind of vision is that the body is old, the fourth kind of vision is that the mana is weakened, and the fifth kind of vision is unstable.
When a monk begins to experience the five declines of heaven and man, it means that his life span is coming to an end.Unless another method of prolonging life is found, he will die.
Among the five declines of heaven and man, the first four declines proceed in sequence, but the fifth decline does not follow this rule.Some monks who can't reach the level of cultivation will feel fear when they experience the first decline, which will implicate their Taoism and start to become unstable.There are also monks with a stable cultivation base, until the end of the fourth decline, the Taoist heart is still strong and harmonious.However, even if most monks have a stable Dao heart in front of them, at the moment of death, seeing the great horror between life and death, their Dao heart will inevitably be shaken. Only a very small number of monks can not experience the fifth decline. , because of the stability of the Dao Heart, in the process of being drawn into the netherworld by the underworld and reincarnated, it will not be affected, and the memory of the previous life will be preserved.
Mortals are afraid of death, and so are monks.When a monk sees the five declines of heaven and man, he is like a mortal who sees a terminal illness, and he will inevitably feel frightened.The same is true for Feiying—although he is now a dead man.
The way of ghost cultivation is not so easy to walk.You must first be able to become a ghost before you can practice ghost cultivation.To become a ghost, one needs to have the power to resist the pull of samsara.This is not to say that a certain soul is powerful and can freely choose whether to re-enter reincarnation or stay as a ghost cultivator.If one can resist the power of reincarnation, wouldn't it be equivalent to transcending life and death in a certain sense? !
But the reincarnation of life and death also has its opportunity to change. This change does not lie in the level of the monk's cultivation level, nor in the stability of the Taoist heart, but in the attachment of the seven emotions of ordinary people.
The power of attachment can resist the pulling force of reincarnation.The power of attachment is uncontrollable.When the attachment is deep, even if you want to enter reincarnation, you can't get it. After the attachment dissipates, you can't even stay and become a ghost.
Therefore, there is no ghost in the world that is not free from obsession, and there is no ghost cultivator in the world that is not afraid of resentment, resentment, and obsession.
Yang Cang was able to transform ghosts at first because of his attachments, but he also practiced the lamp method, so he could still maintain his sanity after transforming ghosts.
If ghosts start to practice, they will make the ghost body change again. After the ghost cultivates the road, if it can reduce the grudges and straighten the mind, it will not have to eliminate the ghost body because of the pull of reincarnation. into reincarnation.But if due to causal involvement, like Wu Hou, he is involved in the death calamity, everything will be scattered, and it is equivalent to a kind of "death" of the ghost body. The specialness of the ghost body has disappeared, and there is no attachment that can resist the pull of reincarnation. The power, naturally re-enter reincarnation.
Feiying is not considered a ghost now, but after his death, his soul is trapped by the ghostly face, which is equivalent to relying on another "body".If he escaped from the strange face, he might also be drawn into reincarnation by the power of Huang Quan.
Reincarnation and reconstruction is not an easy path.No one is sure what they can be reincarnated into, whether they are human or non-human, whether they are enlightened or fascinated, they may still have the opportunity to re-enter the path of cultivation, and they may never have the opportunity to re-contact the extraordinary.
He, Feiying, is neither the kind of monk who has a strong mind and can maintain his memory, nor is he like Shang Jiyuan who has a teacher's care arrangement and waits for the opportunity to have someone remind him of his past life memories and re-enter the door.
Even if he turned into a ghost—although he didn't have the deep attachment to turn into a ghost, and he didn't have the secret method to keep himself awake.Shishi knows how to light the lamp, but in his current situation... can Shishi's weak heart flame work?This method of cultivation with the heart as the core can't even solve his current problem of splitting his mind and soul.
If she just entered reincarnation like this, it would be tantamount to death in a certain sense for Feiying.
The creepy face fell to the ground, Feiying thought a lot during this breath.He died violently without the opportunity to experience the five declines of heaven and man, but he has also seen the appearance of other monks when they experienced the five declines of heaven and man. The five declines of heaven and man that we experience will not be as intense as what Bie experienced at this time in his early years.
Bie Chunian seems like some kind of serious old injury suddenly broke out at this time, but Feiying doesn't think that Bie Chunian is a person who will expose his weaknesses, even if Feiying is just a mysterious face controlled by him.If it's something like an old injury, you should have been prepared for it in early years.Feiying is more inclined to just now.
He couldn't help but think of the strangeness he felt just now at almost the same time. He didn't quite know what happened just now, but he felt the strange and terrifying sense of the end of the Xuan Puritanism—although he Now he is trapped in a strange situation, but he has a feeling in the dark that even if he goes to the strongholds of the Xuanqing sect that he was familiar with at this time, he will not be able to find people from the Xuanqing sect. Memorize the contact method of Xuanqingjiao, and you can no longer contact other Xuanqingjiao people, unless they have other connections besides Xuanqingjiao.
He never imagined that such power existed in the world.What a terrifying method, it almost made Feiying tremble!
He felt that something changed in himself, but he was not sure what happened to him, because he had lost his physical body, and his soul was in such a special state of weakness and division that his feelings were very dull.But since this kind of change made the five declines of heaven and man in the early years of Bie's early years unprepared, what impact would it have on him?
Feiying couldn't help feeling anxious.At this moment, Bie Chunian reached out and picked up the strange face that had rolled to the ground.
His hands were still trembling a little, and when they touched the mud on the ground, they were covered with dust.Feiying felt that the sudden and severe pain just now seemed to make Bie Chunian sweat a little, and his fingers stained the weird face.
Bie Chunian was originally a man who looked like he was in his prime. His face was young, his skin was smooth and firm. If it weren't for the two strands of white hair on the sideburns that made him look older, he could still be seen as younger. .
But now he really looks like a person of this age. His skin shows the natural dullness and roughness of ordinary people after going through the years. Although the change is still very slight, this is already the third aging body. The beginning vision.The change just now made an inscrutable cultivator cross the first two declines and enter the third decline in just a few breaths.If the fourth decline ends, his lifespan will be exhausted.
Don Chunian put down his sleeves to cover up the dust, and he said in a hoarse voice: "Xuan Puritanism is ruined."
Feiying suddenly noticed his face.
The face that had only experienced the pain of the five declines of heaven and man, and knew that death was approaching at the end of life, was actually smiling.
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