Non-Honmaru Inner Honwan [Comprehensive]

From invisible to visible, this is really not a good thing for the sword man.

Although the way of action that only "drilling" can communicate with people is a great restriction for the sword man, which makes them almost inseparable from the transfer of the servants, but for several years, the sword man has also gotten used to it. This way of acting.Leaving aside Candlestick Kiri Mitsutada who just came to Oda's house recently, among the remaining swordsmen, Mikazuki Munekin who entered Oda Honmaru the latest has also stayed in this era for two years-a habit developed during this long time , and even the various behaviors of sword men who consciously use their own characteristics in turn must be completely overthrown within one dynasty, which is no less than the reinvention of the three views for sword men.

More importantly, although the time and number of "rehearsals" have always been a big issue that men with swords need to worry about, their "normal" and "outing" and "expedition" that cannot be contacted or seen by others are theirs. It is the foundation of being able to live safely in this era.

The sword belongs to this era, but the sword Fusangshen does not belong to this era.

Their essence is still cold and dead, which makes them easier to move in various eras than living people.But they who do not belong here, the existence itself is the destruction of this era and this world.There was also a "Koka Ninja" who defected to Oda Nobunaga in history, but after the sword man replaced the name of "Koka Ninja" in history, the real Koka Ninja who should have been driven by Saburo disappeared. .

They probably thought that Oda Nobunaga had ulterior motives in borrowing their names—after the notoriety of the "Sixth Heaven Demon King" spread far and wide, the Koka ninjas who did not have a powerful force behind them would be afraid of offending Oda Nobunaga Long, suffered a massacre like Long Island, so that he chooses to hide himself obediently, which is not incomprehensible.At least this change did not arouse the reaction of "the world", which led to the inspection of the sword man.

However, the emergence of the world's self-protection mechanism "checking non-violation" does not mean that the changes brought to the world by the sword men did not exist before the arrival of the initial sword.It can only be said that the changes they caused are still within the tolerance range of this world, and it cannot be said that everything they have done will be erased as time goes by.

Under this premise, being unable to contact the Oda family for a long time except for Saburo and Akechi Mitsuhide has helped the swordsmen a lot.They rarely show up, except for Azune who often sees their maids, every time they appear, they will have a certain impact on the people present because of their appearance, so that people will ignore other abnormalities on them.Moreover, this disguised setting to limit the time they spend communicating with people also prevents them from revealing things about "history" to the outside world.

After learning about Oda Iehonmaru's actions, California Kiyomitsu once stated that only the swordsmen must never reveal the "history".But even if the men with swords have this awareness, they are not sure whether every sentence they say contains a little bit of "history".

In addition to the "Honnoji Change" that Akechi Mitsuhide will launch in the future, one of the reasons why the sword man is vigilant is his meticulous observation ability.And Mitsuhide Akechi is not the only smart person in the Oda family - when the swordsmen seldom appear, they live in peace with their retainers. There are bound to be more and more stereotypes.

Akechi Mitsuhide and Saburo are "historical figures", and those retainers of the Oda family are also "historical figures"!

Akechi Mitsuhide is still constrained by his sense of responsibility to Saburo, but those retainers may not be as loyal to Saburo as described in history-Hashiba Hideyoshi is a typical example!

Moreover, after the sword men become normal and can be seen by others, whether it is "going out", "expedition" or "rehearsal", the impact of these orders on the sword fusangshen must be re-explored.Rao has already had an exploration experience before, it is not that difficult for Yaki Hasebe and others to repeat the exploration process this time, and it will inevitably consume a lot of their time.And while they maintained this state of being seen by others, whether they were listening to information, following Saburo all the time, or clearing up the time-traveling army, they were all greatly hindered.Due to their appearance, they attract more attention than ordinary people, and it is more difficult for them to act. In the past, they can avoid the inquiry from others by changing their state, but now they need to face it bravely. The atmosphere in Honmaru is very gloomy at the moment.

Although Tsurumaru Kuninaga expressed his interest in being able to be seen by others during the process of the Five Tigers retreating to meet Uesugi Kenshin, and Hasebe also expressed support for this, but their interest The purpose is to turn it into the advantage of men with swords and swords, so that they can deal with various situations more freely, without having to go through a transfer station of a servant, which takes some extra time.Now all the members who were so caught off guard have become the five tigers back then. Between surprise and joy, there is still more element of surprise.

...It is really not an easy guy to be able to tenaciously lead the swordsmen to continue to explore their own Hasebe under such circumstances.

This kind of change is too terrible for the sword man - it easily disrupts the life of the sword man, so that these fusangshen can carry out the task of training the part of the wild samurai who stay near Azuchi, Everything else that needs to be done without slack is at a semi-standstill.The strong sense of crisis also affected the wild samurai under the command of the Touken Men. The letter from Hasebe, which was cut and cut, reached the hands of Tsurumaru Kuninaga as quickly as possible. At this time, the seven Touken Men from Akechi Mitsuhide——

Nothing happened to me.

...Well, that's for sure.The sudden accident on Hasebe's side was indeed Saburo's problem.

After all, Tsurumaru Kuninaga and others are temporarily Akechi Mitsuhide's sword men hahahahaha.

Tsurumaru Kuninaga was originally very concerned about the five tigers being able to maintain a visible state in Uesugi's house for several years, but the frequent incidents after that delayed his progress in exploring the truth, and he wanted to separate It would be too difficult for him to find out the clue after a few years.Now that something happened at Hasebe, Tsurumaru Kuninaga was awakened like a ray of light, and he, who was originally confused and didn't know where to go, figured everything out in an instant.

When an accident happened to Hasebe and others, Saburo said "It would be great if you were human".

When the five tigers retreated to say goodbye to Saburo and went to see Uesugi Kenshin, what Saburo said was "I want to write a letter-and bring me some specialties from Echigo."

The sword Fusangshen who can't get in touch with people is naturally impossible to send a letter back, let alone "bring special products".Therefore, when Saburo said this, he had actually "defaulted" to the sword man temporarily appearing as a "person"—that is, maintaining a state of "being seen by others".

...Is that the only reason? Are there other different conditions?

Tsurumaru Kuninaga subconsciously felt that the sudden change of sword men should have more detailed and demanding requirements, but such a framework he thought of should be the main reason why Hasebe suddenly faced difficulties.

The more he explored seriously, the more he could find that in the relationship between the sword man and the god judge, the god judge occupied an absolute dominant position.Although at present, Tsurumaru Kuninaga and others have discovered that the only commands that can force men with swords and swords to act are "rehearsal", "expedition", "out of battle", and "close attendant", but everything in their lives is actually subject to trial. constraints of the author.This kind of absolute dominance permeated every aspect, like a densely formed spider web, leaving Sword Fusangshen with almost no room for struggle.

If it is a god judge who comes from a peaceful era and suddenly faces a war, this kind of absolute control will undoubtedly calm their panic to the greatest extent.In the future, adjust the relationship between the god judge and the sword man, so that they present a benign attitude that can fight the time retrograde army to the greatest extent. Presumably, the government of time also has corresponding countermeasures——

……Do not.

It should be said that it has never been the judge who can influence the actions of the sword man, but the government of the time! !

Judging from the current situation, Token Fusangshen's actions or physical condition are restricted by Saburo's orders or consciousness.Since he did not get in touch with the time government, Tsurumaru Kuninaga has no way of guessing whether the current plight of Yaki Hasebe and others and the changes in their various states before are "all men with swords are like this" or "only Ori This is the case with Tae Honmaru."But what is certain is that before Saburo's consciousness decides many things about Toujian Tonto - the person who established this control mode between the God Judge and Touken Tonto is not Saburo himself, but the government of time.

It was the government of time that first established the rule that "the spiritual power of the judge can affect sword men (hands, etc.)", and now it is possible for Saburo's spiritual power to affect Token Fusangshin.

If the purpose of restricting men with swords is to make it easier for god judges to fight without any relevant education, then conversely, the government of time's restraint on god judges is actually as tight as a spider's web.

One of the two parties holds absolute power, and such a relationship that depends entirely on the character of the ruler (spirit judge) is obviously difficult to last, and it is also difficult to develop.But the government of time still chose this model, which is not due to their lack of consideration.

Because at first glance, the control of the Sword Man is in the hands of the God Judge, and is indirectly regulated by the Government of Time, but in fact, the relationship between the Sword Man and the God Judge itself is under the control of the rules and regulations established by the Time Government .The degree that can be left to the god judge to act arbitrarily is actually quite limited-just like the mandatory orders such as "going out", it is difficult for the swordsmen to disobey, but except for such orders, the swordsmen can follow their own orders. The idea of ​​accepting or rejecting, but the closeness to the judge makes them choose to accept most of the time.

Tsurumaru Kuninaga can understand the bondage of Touken Men because he is also a member of the bondage.He actually has no idea what the "bondage" of a human diviner is.But even this occasional contact gave him a kind of... more severe shock than when he felt restrained.

If it is said that the system of the government of time has really been perfected to this extent.

Then the identity of "Oda Nobunaga" determines that Saburo will never become a god judge!

If it is just luck or coincidence, "Oda Nobunaga" can take advantage of the loopholes in this system, bypass the government's requirements for god judges, and become a god judge and a man with a sword in the Warring States Period. It was so hard for Tsurumaru Kuni to believe it.A "historical figure" who must die becomes a god-judgment, and the risk of betrayal is far greater than the combat power brought by a "historical figure" who becomes a god-judger!Even without considering other possible standards, Tsurumaru Kuninaga also believes that unless "Oda Nobunaga" (Saburo) does not have the identity of "Oda Nobunaga" (Oda Nobunaga in history), he is only a member of the common people. Otherwise, this "Devil King of the Sixth Heaven" would never have the qualifications to become a God Judge——

Unless, this "Oda Nobunaga" is just an ordinary person who does not have the identity of a historical figure.

Thinking of this, Akechi Mitsuhide's face unexpectedly flashed in Tsurumaru Kuninaga's mind, and he muttered to himself.

"...same, face"

——If it is said that their god judge is not actually "Oda Nobunaga", the real "Oda Nobunaga" is someone else.

"...No, this is unlikely. After all, what the lord is doing now is the work of 'Oda Nobunaga', and both Mitsuhide Akechi and the lord are historical figures."

This unrealistic guess was dispelled in an instant, the white-haired and golden-eyed Tachi Fusangshen rubbed his temples with a headache, and said helplessly.

"—Alas, during this period of time, people are rarely shocked, so my brain has also become confused?"

Things like exchanging identities, it is impossible to happen in this era - the probability of meeting someone with the same appearance is already so small that it is close to zero.And if both of them are historical figures, it would be useless even if they exchanged their identities—because they would also be excluded from the government of time's choice of the god judge.

So, his lord Oda Nobunaga (Saburo) became a god judge, is it really the mysterious and mysterious strong luck that is at work?

What kind of luck does it take to make this happen.

Tsurumaru: Missing the Truth.jpg

Tsurumaru is only one step away from guessing the truth from the setting of a traveler 23333333

Thank you, Mr. S, for the landmine, okay! !

——and nutrient solution.

读者“源溪琴”,灌溉营养液+202018-07-0121:13:38

Thank you Nutrients! !mwah!

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The second half of this chapter has been revised.It is convenient for the description of materialism and idealism in the following chapters.I'm sorry.