Rebirth of Meng Zheng Xian Road

The Dongfu of the Kyushu monks comes from nothing more than two situations.

One is the Dongfu that directly inherits the sages and elders.

It's like the peak masters of various sects, their caves were obtained from their masters or former peak masters. Those who are fastidious will expand and repair them, and those who are not fastidious will often use the original ones.

Another way is to build a cave by yourself, which is much more troublesome.

Although the person who cut the wall and built the house was not himself, the cave owner still has many things to think about and see in person.

Before Chu Haoyan was trapped in Yunling, he was the Daoist Nascent Soul of the Sanxiu League. He had his own cave, which he got from his master at first.

After he was born, he joined the Loose Cultivation Alliance, with a bit of majesty, and he was repaired one after another, but not many years after the last expansion, he went to Yunling, and he didn't have time to enjoy anything.

In order to deceive others, Chu Haoyan went back to his cave for a look before going to the Taichu Gate for help.

Cultivators have a long lifespan, and it is common for them to travel in search of opportunities. Many people return after a few years, and it is not uncommon for them to go out for decades without staying home.However, it is rare for someone like Chu Haoyan not to send any news back.

The Sanxiu League is not like other sects. The monks in the alliance, especially the Nascent Soul Da Neng, cooperate with each other to a certain extent, but are relatively independent.

For example, the Golden Core cultivators in Taichu Sect will use a ray of soul consciousness to cultivate the same life lamp, so that the sect knows their own safety, but the Sanxiu League does not have this rule.

A Nascent Soul cultivator disappeared so suddenly, both inside and outside the Sanxiu League felt that Daoist Haoyan might have fallen.

Because of his obsession with the art of controlling beasts, Chu Haoyan didn't accept many disciples, and there were no registered disciples.

Whether the disciple is named or not is a world of difference. After Chu Haoyan disappeared, these anonymous disciples left his cave one after another and switched to other sects.

When Chu Haoyan returned to his old residence, he was not surprised when he saw that his cave was getting deserted and there were only a few servants who dared not run outside, and he could understand the feelings of those who left.

The owner of the cave disappeared for 30 years without any reason when he went out for a trip. It was the utmost benevolence for others not to take the opportunity to occupy the cave.

As a master of spirit control, it is one thing to explore the art of controlling beasts by oneself, but it is another thing to have a teacher teach him. Otherwise, Chu Haoyan would not have traveled thousands of miles to the Imperial Spirit Sect to seek advice from the ancestor of Shuo Sect.

If there are seniors who can explain the confusion, who wouldn't want to learn more? If the Cave Master Daoist falls outside and never comes back, it is impossible for them to continue wasting here.

Chu Haoyan felt that it would be good if only their father and son were alone: ​​"My cave is very quiet now, and no outsiders are disturbing. If you go, you can concentrate on cultivation and take care of your monsters."

Being quiet is naturally a good thing for Li Huaijin now, but he can experience this kind of stable life in Yuxi Peak of Patriarch Han, and he really doesn't have to go all the way to Beiyuan to experience it.

Seeing Li Huaijin's lack of interest, Chu Haoyan thought to himself: Could Huaijin live in a better place?

He had inquired about it, Huaijin had been living in the thatched hut of the Outer Sect when he was in Yulingzong, and the conditions were not good.

Later, Huaijin traveled to Nanshan. It was very difficult for a monk like Huaijin who had no family background and was like a casual cultivator to find a safe and quiet place.After all, if you are close to the town, you will lose your aura. When you are in the forest, you have to cover the sky and sit on the ground, and you have to pay attention to safety at all times. You must guard against wild animals and people, so there is no way to be safe.

From Chu Haoyan's point of view, Huaijin was still a foundation-building monk when he left Fengshan, so he should have no way to build a cave, but he never thought that Li Huaijin's living in the cave of the ancestor Han of the Taichu sect is the same as living in his own cave. , more master than master.

Chu Haoyan thought that the child was worried that his cave had not been used for 30 years and was deserted, so he explained: "In fact, there are still some people in my cave who have taken care of the things in the yard these years, so it will not be chaotic. If you live in it, if there is something you are not satisfied with, we can change it at any time, or we can build a new place."

Although he followed Chu Haoyan's monks away completely, when he returned, he found that some servants remained in his cave.

Some of these servants have already forged their bodies, but some of them can't even meditate and gather their energy, they are no different from ordinary people.

For those who don't have bigu, there are at least the restrictions set by Daoist Yuan Ying around the cave, so staying inside the cave is relatively safe and comfortable, and there is more aura than outside, which is beneficial for cultivation.

They slowly planted spiritual grains in the cave and lived a self-sufficient life, so when Chu Haoyan returned to his cave, he found that the places where the flowers and spiritual plants had been planted in the cave had become spiritual grain fields.

The thriving scene did not make the master who came home suddenly angry, and the frightened servants secretly thought the master was merciful.

Before finding his son, Chu Haoyan was not on the scene, so he only ordered the frightened servants to continue tidying up the courtyard and restore the main courtyard to its original appearance first.

But after finding his son, Chu Haoyan wanted to get along well with him. Of course he hoped that when his son went there, his cave would look even more perfect, so he decided to go back and make major repairs, make a special repair, and make sure to do it according to Huai Jin's preferences. .

It doesn't matter how he is, but he wants to give the child the best.