technical type
Chapter 229
The new king is an adult, has suffered setbacks, is rational, and will not be easily manipulated like the previous little king. Similarly, the other party also understands the power of a powerful witch Zhu, and is deeply afraid of it.
The peace and harmony between each other has been maintained for many years. In these years, Ji Mo became silent again.
The difference in status meant that he would no longer be able to do what a shaman could do, and it would be impossible for him to serve as a backdrop for ordinary sacrifices. Once he went, he would be the officiant. Once he was the officiant, he would have to face the cruelty of living sacrifices.
He has tried his best to change it, listing slaves as sacrifices as the honor of the highest sacrifice, and dividing the sacrifices into levels, so as to avoid some ordinary and daily sacrifices from using humans as sacrifices, but this This method itself is only a temporary solution, not a permanent cure.
Not only the big wishers and the little wishers, but ordinary people also believe in living sacrifices, thinking that only in this way can the heaven, earth, ghosts and gods feel their sincerity.
All mortals have, ghosts and gods have nothing to ask, if you want to show sincerity, you can only show it with your life.
Understanding this level of meaning, Ji Mo has nothing to say. The gap between faith and non-belief is not only as far away as a galaxy, it may be longer than light years.
Summer insects can't be said, but that's the case.
He couldn't prove that he was right, so he could only try his best to improve the levels and procedures. The stricter the requirements for living sacrifices, the better, and further stipulated various standards for sacrifices. The aristocratic family is allowed to sacrifice privately.
It also made a clear division of the identities and responsibilities of the big and small wishers, and at the same time required all people engaged in related industries to register with him and accept assessment and review.
With the power of God's wrath, these things that were obviously offending people were all done stumbled.
The only difficulty is that there are too many ghosts and gods. Different attributes of ghosts and gods have different temperaments, and the methods of sacrifice are also different. Those good gods are fine, there is nothing to say, it is just the same ritual process, and those evil gods are difficult. The gods of the gods are naturally to be feared, how can people be feared?
They are always the ones who understand this kind of psychological things best, from physical torture to all kinds of mental torture, that kind of sacrifice, once seen, can destroy people's three views.
Ji Mo didn't know how he insisted on watching the whole sacrifice instead of interrupting it.
"grown ups?"
Wood reminded in a low voice.
This is an ongoing assessment. All the personnel engaged in sacrifices in the country must perform sacrifices in front of Wu Zhu. Wu Zhu will review the other party's sacrifice process, which also includes sacrificial utensils, sacrificial texts, and sacrifices.
A person was tied to a stake standing behind the fire, half skeleton and half flesh, dripping blood flowed directly into the fire along the grooves on the ground, even the smell of the fire became strange, billowing black smoke , I can't say whether it is the joyful smile of ghosts and gods.
This is a sacrifice to the Black God.
Daye Heitian, the full name of this god should be like this. If it is called Dark Night God or Dark God, it is probably okay, but gods don’t have similar meanings and can be changed at will. Even the abbreviation must have a reason. OK.
Ji Mo has already revised the "Ghost and Divine Genealogy", and he already has a good understanding of this aspect. According to the knowledge system at this time, he can give an explanation of the whole text, with a small essay attached.
"Black" is not the same as evil, but it is equivalent to fear and madness, and there are some chaotic meanings. Beyond the asymmetrical aesthetics is the meaning of cruelty and darkness.
The half-skeleton sacrifice is still alive, and Ji Mo has reason to suspect that this is because the part holding the heart is still intact, and the brain has not been completely opened, but the flesh on half of the face has been cut off a lot, obviously Well, the person who officiated Daye Heitian had a good knife skill of cutting a ding and slicing an ox, and the pieces of flesh and blood had been scorched black in the fire, and the original shape could not be seen.
Thinking of how many people would be killed if he practiced this sword technique, Ji Mo couldn't admire his skills. However, from the description of Da Yehe Tianshen in "Ghosts and Gods", he was really trying to please this Ghosts and gods, so as to gain the pity of the other party.
"No mistakes."
When Ji Mo said such words, his face was always expressionless, but Mu quietly glanced at it, as if he felt something was wrong.
[Main task: Wu Zhu. 】
[Current task: professional knowledge learning - (100/100)]
The professional knowledge points that have grown to a full point tell Ji Mo that the other party is correct, and he...
"am I wrong?"
As a queen, I asked myself, Ji Mo didn't know how to understand this kind of sacrificial ceremony, he thought he understood, professional knowledge told him this way, it was always growing, never regressed, it was he who was making progress, however, At this moment, he was clearly full of hundreds, but he felt like a complete defeat, as if everything before was wrong.
Human sacrifices have been avoided, living sacrifices avoided, slaves dying in fires and ceremonial rituals in an almost comical way, but, slowly, almost nothing.
He came up with this very offensive thing, forcing all the people in the country who are engaged in sacrifices to come to him to sacrifice in front of him and accept the assessment. It is a very domineering thing in itself, but it is also a last resort. When it comes to how to move forward and how to increase one's professional knowledge, do you really need to practice again and again, and sacrifice after sacrifice to complete the accumulation of the last two points?
He wanted to be quicker, so he didn't care about the consequences.
During this period of time, he also really saw a lot of sacrificial ceremonies. Some of those procedures were the same as what the adults said, some were similar to them, some were completely contrary, random, and some were found in other ways.
For example, the sacrifice of the night and the sky, taught by the adults, the process is magnificent, just like the dignified sacrifice of heaven and earth, and sacrifices are also needed, but it is nothing more than throwing those slaves into the fire, it is not like this, and This prajna is also correct. Doesn't it mean that some priests have another dark version?
Ji Mo still remembers what this person said. He humbly said that it was difficult to offer more sacrifices, so he adopted such a method, using a sacrifice to the extreme, exchanging the extreme pain of the other party for some kind of spiritual sublimation .
The person he concocted may not necessarily die. If he can survive, he will become his assistant, and he will regard him as a person who has received the favor of Da Ye He Tian.
There is no better healing medicine, no better way to deal with it, and the injury that is so serious that the bones are exposed can still survive, maybe it is indeed favored by ghosts and gods, and the survival rate among them, I dare not think how big the base is. One or two lucky ones like that.
For a moment, Ji Mo thought that the former King's idea of abolishing Wu Zhu may not be because he simply disliked divine power other than royal power, and it may be because of the frequent sacrifices that have hindered the living people.
No one, is there a God?
Thoughts seemed to touch a certain sensitive point, Ji Mo's back felt chills, as if some invisible attention had already fallen on him, was it an illusion, or...
[The first stage of study is over, do you accept the test? 】
"Yes."
Countless questions have piled up like a mountain. Maybe this time, I should go and have a look. Maybe, I can get some answers to the questions.
[The first stage of theory test, time three and 10 minutes——Please briefly describe the characteristics of Wu Zhu's skills. 】
"Specific features? Interpret ghosts and gods, delineate mountains and rivers, explain how the power of heaven and earth arises, and worry about how the power of heaven and earth can dissipate..."
Why it rains in the sky, why there are clouds, why the mountains move and the ground cracks, why the mountain fires are accompanied by thunderstorms, why the silver snakes run across the sky, why the stars are like chess... What can be done, what can't be done, what can't be done Rather than doing it, what can be done and what can't be done... order, rules, who will define them one by one, from ancient times to the present, only Wu Zhu.
At least, that's what Ji Mo learned.
Every time he answers such a test paper, Ji Mo will pay attention not to bring in those modern specious views, but to answer purely using the content and perception contained in the existing knowledge points. A world is not the same as a world, and cannot be used Same reasoning to explain seemingly the same thing.
In this world, the characteristic of sacrificial rituals is the sympathy between man and God, or the sympathy between man and heaven and earth. It does not go beyond the level of "feeling and conceiving" that transcends thought and reality, but through a series of sympathy, which may also be self. The hypnotic sacrificial rites and the music brought by the dance, together with the atmosphere, achieve a kind of "sense", or in other words, create an aura, tune yourself to the extent that you can receive signals from heaven, earth, ghosts and gods.
The essence of Wu Zhu's skills is this "inspiration". Using the "spirit" of a person to "feel" the ghosts and gods of heaven and earth, a person's "spirit" is not enough, so a magic weapon is needed. The "spirit" of wishing, so one plus one is equal to two or greater than two, can narrow a certain gap, and try to "feel" it.
Ji Mo recalled the seemingly complex and messy knowledge he had learned in his mind, and his mental power was transformed into handwriting, falling on the illusory paper one by one, as if it had become a reality, tilting his own perception out, and it was very easy Almost finished writing a paragraph.
At this point, it seems that his writing power has been exhausted, but Ji Mo did not hand in the paper, but wrote again in deep thought.
"There is no good or evil in art."
Whether it is a living sacrifice, or torturing people to achieve a certain purpose of spiritual tuning, this method of sacrifice, the essence of this method is not evil, in terms of Wu Zhu's knowledge system, for a certain purpose, sacrifice Some people's lives are worthwhile, and even they themselves can make sacrifices for it, and the essence of sacrifice is an unequal exchange.
What's more, from their point of view, those who died as sacrifices are actually worthy of rejoicing. The world is like purgatory, and eternal life can be obtained in fire.Being able to be used as a sacrifice, thrown into the fire, and turned into a part of a ghost or god, even if it is just a big meal enjoyed by the other party, after being swallowed, it will become a part of the other party's body. This is eternal life.
What's worse than living and suffering?
It is not the "evil" highlighted by the horrific cruelty that immediately completes the knowledge points, but the kind... Ji Mo paused, not knowing how to describe the shock and perception at that time, a certain kind of indescribable The existence of written words is obviously felt, but...
"...the source of ghosts and gods being chased..."
The paper disappeared, and the last line of words flashed in front of Ji Mo's eyes. It seemed that there was an end there, but there was a lack of a period.And the content of the text also confused him, "The origin of the ghosts and gods being chased?"
Keenly, it seems that there is something in this line of text, the answer to the question that I haven't figured out yet.
The peace and harmony between each other has been maintained for many years. In these years, Ji Mo became silent again.
The difference in status meant that he would no longer be able to do what a shaman could do, and it would be impossible for him to serve as a backdrop for ordinary sacrifices. Once he went, he would be the officiant. Once he was the officiant, he would have to face the cruelty of living sacrifices.
He has tried his best to change it, listing slaves as sacrifices as the honor of the highest sacrifice, and dividing the sacrifices into levels, so as to avoid some ordinary and daily sacrifices from using humans as sacrifices, but this This method itself is only a temporary solution, not a permanent cure.
Not only the big wishers and the little wishers, but ordinary people also believe in living sacrifices, thinking that only in this way can the heaven, earth, ghosts and gods feel their sincerity.
All mortals have, ghosts and gods have nothing to ask, if you want to show sincerity, you can only show it with your life.
Understanding this level of meaning, Ji Mo has nothing to say. The gap between faith and non-belief is not only as far away as a galaxy, it may be longer than light years.
Summer insects can't be said, but that's the case.
He couldn't prove that he was right, so he could only try his best to improve the levels and procedures. The stricter the requirements for living sacrifices, the better, and further stipulated various standards for sacrifices. The aristocratic family is allowed to sacrifice privately.
It also made a clear division of the identities and responsibilities of the big and small wishers, and at the same time required all people engaged in related industries to register with him and accept assessment and review.
With the power of God's wrath, these things that were obviously offending people were all done stumbled.
The only difficulty is that there are too many ghosts and gods. Different attributes of ghosts and gods have different temperaments, and the methods of sacrifice are also different. Those good gods are fine, there is nothing to say, it is just the same ritual process, and those evil gods are difficult. The gods of the gods are naturally to be feared, how can people be feared?
They are always the ones who understand this kind of psychological things best, from physical torture to all kinds of mental torture, that kind of sacrifice, once seen, can destroy people's three views.
Ji Mo didn't know how he insisted on watching the whole sacrifice instead of interrupting it.
"grown ups?"
Wood reminded in a low voice.
This is an ongoing assessment. All the personnel engaged in sacrifices in the country must perform sacrifices in front of Wu Zhu. Wu Zhu will review the other party's sacrifice process, which also includes sacrificial utensils, sacrificial texts, and sacrifices.
A person was tied to a stake standing behind the fire, half skeleton and half flesh, dripping blood flowed directly into the fire along the grooves on the ground, even the smell of the fire became strange, billowing black smoke , I can't say whether it is the joyful smile of ghosts and gods.
This is a sacrifice to the Black God.
Daye Heitian, the full name of this god should be like this. If it is called Dark Night God or Dark God, it is probably okay, but gods don’t have similar meanings and can be changed at will. Even the abbreviation must have a reason. OK.
Ji Mo has already revised the "Ghost and Divine Genealogy", and he already has a good understanding of this aspect. According to the knowledge system at this time, he can give an explanation of the whole text, with a small essay attached.
"Black" is not the same as evil, but it is equivalent to fear and madness, and there are some chaotic meanings. Beyond the asymmetrical aesthetics is the meaning of cruelty and darkness.
The half-skeleton sacrifice is still alive, and Ji Mo has reason to suspect that this is because the part holding the heart is still intact, and the brain has not been completely opened, but the flesh on half of the face has been cut off a lot, obviously Well, the person who officiated Daye Heitian had a good knife skill of cutting a ding and slicing an ox, and the pieces of flesh and blood had been scorched black in the fire, and the original shape could not be seen.
Thinking of how many people would be killed if he practiced this sword technique, Ji Mo couldn't admire his skills. However, from the description of Da Yehe Tianshen in "Ghosts and Gods", he was really trying to please this Ghosts and gods, so as to gain the pity of the other party.
"No mistakes."
When Ji Mo said such words, his face was always expressionless, but Mu quietly glanced at it, as if he felt something was wrong.
[Main task: Wu Zhu. 】
[Current task: professional knowledge learning - (100/100)]
The professional knowledge points that have grown to a full point tell Ji Mo that the other party is correct, and he...
"am I wrong?"
As a queen, I asked myself, Ji Mo didn't know how to understand this kind of sacrificial ceremony, he thought he understood, professional knowledge told him this way, it was always growing, never regressed, it was he who was making progress, however, At this moment, he was clearly full of hundreds, but he felt like a complete defeat, as if everything before was wrong.
Human sacrifices have been avoided, living sacrifices avoided, slaves dying in fires and ceremonial rituals in an almost comical way, but, slowly, almost nothing.
He came up with this very offensive thing, forcing all the people in the country who are engaged in sacrifices to come to him to sacrifice in front of him and accept the assessment. It is a very domineering thing in itself, but it is also a last resort. When it comes to how to move forward and how to increase one's professional knowledge, do you really need to practice again and again, and sacrifice after sacrifice to complete the accumulation of the last two points?
He wanted to be quicker, so he didn't care about the consequences.
During this period of time, he also really saw a lot of sacrificial ceremonies. Some of those procedures were the same as what the adults said, some were similar to them, some were completely contrary, random, and some were found in other ways.
For example, the sacrifice of the night and the sky, taught by the adults, the process is magnificent, just like the dignified sacrifice of heaven and earth, and sacrifices are also needed, but it is nothing more than throwing those slaves into the fire, it is not like this, and This prajna is also correct. Doesn't it mean that some priests have another dark version?
Ji Mo still remembers what this person said. He humbly said that it was difficult to offer more sacrifices, so he adopted such a method, using a sacrifice to the extreme, exchanging the extreme pain of the other party for some kind of spiritual sublimation .
The person he concocted may not necessarily die. If he can survive, he will become his assistant, and he will regard him as a person who has received the favor of Da Ye He Tian.
There is no better healing medicine, no better way to deal with it, and the injury that is so serious that the bones are exposed can still survive, maybe it is indeed favored by ghosts and gods, and the survival rate among them, I dare not think how big the base is. One or two lucky ones like that.
For a moment, Ji Mo thought that the former King's idea of abolishing Wu Zhu may not be because he simply disliked divine power other than royal power, and it may be because of the frequent sacrifices that have hindered the living people.
No one, is there a God?
Thoughts seemed to touch a certain sensitive point, Ji Mo's back felt chills, as if some invisible attention had already fallen on him, was it an illusion, or...
[The first stage of study is over, do you accept the test? 】
"Yes."
Countless questions have piled up like a mountain. Maybe this time, I should go and have a look. Maybe, I can get some answers to the questions.
[The first stage of theory test, time three and 10 minutes——Please briefly describe the characteristics of Wu Zhu's skills. 】
"Specific features? Interpret ghosts and gods, delineate mountains and rivers, explain how the power of heaven and earth arises, and worry about how the power of heaven and earth can dissipate..."
Why it rains in the sky, why there are clouds, why the mountains move and the ground cracks, why the mountain fires are accompanied by thunderstorms, why the silver snakes run across the sky, why the stars are like chess... What can be done, what can't be done, what can't be done Rather than doing it, what can be done and what can't be done... order, rules, who will define them one by one, from ancient times to the present, only Wu Zhu.
At least, that's what Ji Mo learned.
Every time he answers such a test paper, Ji Mo will pay attention not to bring in those modern specious views, but to answer purely using the content and perception contained in the existing knowledge points. A world is not the same as a world, and cannot be used Same reasoning to explain seemingly the same thing.
In this world, the characteristic of sacrificial rituals is the sympathy between man and God, or the sympathy between man and heaven and earth. It does not go beyond the level of "feeling and conceiving" that transcends thought and reality, but through a series of sympathy, which may also be self. The hypnotic sacrificial rites and the music brought by the dance, together with the atmosphere, achieve a kind of "sense", or in other words, create an aura, tune yourself to the extent that you can receive signals from heaven, earth, ghosts and gods.
The essence of Wu Zhu's skills is this "inspiration". Using the "spirit" of a person to "feel" the ghosts and gods of heaven and earth, a person's "spirit" is not enough, so a magic weapon is needed. The "spirit" of wishing, so one plus one is equal to two or greater than two, can narrow a certain gap, and try to "feel" it.
Ji Mo recalled the seemingly complex and messy knowledge he had learned in his mind, and his mental power was transformed into handwriting, falling on the illusory paper one by one, as if it had become a reality, tilting his own perception out, and it was very easy Almost finished writing a paragraph.
At this point, it seems that his writing power has been exhausted, but Ji Mo did not hand in the paper, but wrote again in deep thought.
"There is no good or evil in art."
Whether it is a living sacrifice, or torturing people to achieve a certain purpose of spiritual tuning, this method of sacrifice, the essence of this method is not evil, in terms of Wu Zhu's knowledge system, for a certain purpose, sacrifice Some people's lives are worthwhile, and even they themselves can make sacrifices for it, and the essence of sacrifice is an unequal exchange.
What's more, from their point of view, those who died as sacrifices are actually worthy of rejoicing. The world is like purgatory, and eternal life can be obtained in fire.Being able to be used as a sacrifice, thrown into the fire, and turned into a part of a ghost or god, even if it is just a big meal enjoyed by the other party, after being swallowed, it will become a part of the other party's body. This is eternal life.
What's worse than living and suffering?
It is not the "evil" highlighted by the horrific cruelty that immediately completes the knowledge points, but the kind... Ji Mo paused, not knowing how to describe the shock and perception at that time, a certain kind of indescribable The existence of written words is obviously felt, but...
"...the source of ghosts and gods being chased..."
The paper disappeared, and the last line of words flashed in front of Ji Mo's eyes. It seemed that there was an end there, but there was a lack of a period.And the content of the text also confused him, "The origin of the ghosts and gods being chased?"
Keenly, it seems that there is something in this line of text, the answer to the question that I haven't figured out yet.
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