When Yongzheng was dressed as King Zhou

The author has something to say: ⑴Analysis of Mao Zedong's reading notes.

([-]) This is actually not what Fa Hai said, but what Xu Zongyan said.

⑶ Mr. Gu Jiegang, a giant in the field of history and the leader of the ancient history debate school, put forward the famous view of "Chinese ancient history formed by layers of layers".

PS: 80.00% of the content in this chapter is taken from Baidu, hereby explain.

PSS: I originally only wanted to add a part of Baidu, but I don’t know why, so I filled in more and more content in Baidu, and it was almost out of control in the end QAQ Please forgive me, I really didn’t mean to make up the number of words, the next chapter Surely genuine ORZ

The time had come, and it was getting late, Yongzheng bid farewell to Empress Nuwa, and led a group of ministers and palace officials back to the palace.

Emperor Xin was valued by Empress Nuwa, and the fact that she appeared to talk with her spread out when they left Nuwa Palace, and when Yongzheng returned to the palace, almost the entire Chaoge knew about it, and they all sang praises to Di Xin , saying that he must be the benevolent emperor, and what's more, he also said that Di Xin was the reincarnation of Xuanyuan Huangdi, which made Nuwa Empress favored.

But none of these praises could reach Yongzheng's ears, or in other words, he didn't have the heart to listen. After all, not everyone can calm down and think when they realize that they have become a doomed king of subjugation.

The demise of every dynasty is almost related to a woman, and the ancient Xia, Shang, and Zhou dynasties were no exception, just like the concubines of Xia Jie, Daji of Shang Zhou, and Bao Si of Zhou You.

However, Yongzheng was born as a prince in the Qing Dynasty, so he naturally couldn't listen to those folk legends. He only knew the theory of success and defeat, and the winner could write the history he wanted.

As for the deeds of Emperor Xin of Zhou, he was taught by Gu Badai, the gentleman in the study, as an example.

Gu Badai once said that King Zhou was actually a man of great ability in both literature and martial arts.

King Zhou managed the southeast and consolidated the unity of Dongyi and the Central Plains, which is very creditable in history.King Zhou defeated Dongyi and won the battle, but the loss was also great, and there were too many prisoners to digest.King Wu of Zhou took advantage of the false attack, and a large number of captives defected, resulting in the fall of the Shang Dynasty.

At that time, the micro was in the foreign country.Why did King Zhou die?Mainly Wei Zi opposed him, Ji Zi opposed him, and Bigan opposed him.King Zhou went to fight against Dongyi and conquered that tribe. King Zhou was very capable. The bad things that followed were all from the people of the Zhou Dynasty, so don’t listen to them.

King Zhou was very famous at that time, and the people of the Shang Dynasty supported him very much. The reason why King Zhou committed suicide was that he would rather die than surrender. ⑴

Everything here shows that Gu Badai treated King Zhou of Shang differently.

And Gu Badai also analyzed the reasons for King Zhou's failure with the princes.

"Historical Records" says, "The world is called Zhou", whether it was the people of the world in the Shang Dynasty or the people of the Zhou Dynasty is unknown.But Sima Qian referred to Di Xin as Emperor Zhou, which is really neither fish nor fowl.

Wang is the Zhou people's name for the king.This shows the fact that Zhou people have never achieved the powerful rule of merchants.The destruction of Shang by the Zhou people was a joint act of gathering the so-called "eight hundred princes".And these princes, according to Gu Badai, were built by the second generation. As for the time of Zhou, the land was so wide and narrow that they might not have been entrusted to them at the beginning. Boundary? ⑵

To put it bluntly, these vassals entrusted by the Xia and Shang dynasties are only allied forces, not Tibetans. Their recognition and loyalty to the Zhou royal family is limited, and the Zhou royal family's control and restraint over them is also limited. King Wen and King Wu It's just that they live in peace with them, and they can't command at all.

Therefore, in the Western Zhou Dynasty, the wars with these princes continued throughout, and they were finally destroyed by the princes.As for the Zhou people themselves, although they were the most powerful among the vassals, they were far from the great merchants of Huanghuang.

Therefore, before the Shang Dynasty was destroyed, it was called "Tianyi Shang", "Tianyi Shang", and "Dayi Shang". 'Little Bang'.

After King Wu of Zhou destroyed the Shang Dynasty, because of the large number of Yin people, he could not sleep all night because of his "360 husbands who were named as the people, neither revealed nor destroyed." ("Shangshu") King Wu of Zhou died young. In addition to the trauma of the war, I am afraid that worry, depression and irritability are also important reasons.Therefore, it was impossible and incapable for Zhou people to regard their ancestors as gods respected by the world.

Furthermore, the fierce party struggles in the theocratic power and royal power in the Shang Dynasty also made people doubt the role and effectiveness of the "Shinto teaching" of the ancestral monotheistic religion of the Shang Dynasty.The Zhou people could neither, nor would they, seriously injure this kind of religion, so they could only occupy the position of the king of the princes, not the emperor.It is a matter of later generations that the King of Zhou is called the Son of Heaven, at least in the Western Zhou Dynasty there is no such evidence.

The habit of calling kings inherited from the great king Danfu, Wang Jili, Wen Wangchang, and Wu Wangfa in the Zhou Dynasty was unconsciously used by Emperor Xin, so the ridiculous titles of King Shang Zhou and Emperor Zhou appeared.

So, in the history of the Zhou people, what kind of person was Di Xin?What are its crimes?

The official books of the Zhou Dynasty have not been handed down, but in the preserved political text "Shang Shu", there are three texts that record the crimes of Emperor Xin. "Oath", the battle mobilization order between Shang and Zhou Muye before the war, and one is "Wu Cheng", which is a sacrificial text for the sacrifices to heaven after the victory of King Wu of Zhou.

Regarding "Shangshu", there is a dispute between the ancient "Shangshu" and the modern "Shangshu", and there is a big debate about the authenticity of the ancient "Shangshu".Since the Ming and Qing Dynasties, the ancient "Shangshu" has almost been classified as a fake book.

Although this classic book from the Warring States period may not be completely reliable, it is a precious surviving ancient historical material and an indispensable tool for studying ancient history.Later historians or literati used this book as a ladder to study ancient society and politics. For example, most of the ancient history in Sima Qian's "Historical Records" was outlined based on this book.

Among the three discussion texts in "Shang Shu", "Wu Cheng" is the most formal and solemn as the text of offering sacrifices to heaven and ancestors, and should have the highest credibility, but Mencius still said, "I wrote in "Wu Cheng" "Cheng", take two or three strategies", the others are not credible.However, it is self-evident that "Oath of Mu" and "Oath of Thailand", as mobilization speeches before the war, tried their best to slander the enemy, and their authenticity is hard to say.The unreliability of this kind of war call-to-action can be seen from the "Call to the Martial League" written by Xu Jingye, the king of Luo Bin in the Tang Dynasty.In such a document, Di Xin's image is naturally unbearable.

In "Shangshu·Wucheng", what is described is: Today, the king of Shang suffers from injustice, tyrannizes nature and things, harms and abuses the people, and is the fugitive of the world.

In the "Shangshu · Mushi", the crimes increase: the king of Shang accepts it, but the woman's words are valid, and she faints and sacrifices, and she does not answer; she faints and abandons the king's parents and brothers. There are many crimes of fleeing, admiring the elders, trusting the envoys, thinking of officials and scholars, tyrannizing the people, and treacherous in Shangyi.

And when it comes to "Shangshu·Thai Oath", it is quite overwhelming: Today, the king of Shang is worshiped by the Buddha, and the disasters are brought down by the people. , Peichi, and extravagant eyes, to harm Yu Erwan's surname; Fan Zhizhongliang, who picks up pregnant women. ...but those who suffer from evil have the heart to live in barbarians, serving gods and gods, leaving their ancestral temples to worship, sacrificing porcelain and playing with robbers, saying "I have the people and life", and not punishing their insults.

("Shangshu·Thai Oath") Today, the king of Shang has been forced to do his best, and he has abandoned the plow and the old, and he is more like a sinner. ("Shangshu Tai Oath") Today, the king of Shang is insulted by the five constants, as if he is respectful; Believe in adultery four, let the master green; abandon the code of punishment, and imprison the righteous; don't repair the suburbs, don't enjoy the ancestral temple; do strange tricks to please women.

The criticism of "Shangshu" turned into historical facts in Sima Qian's "Historical Records".

Looking at Di Xin's crimes, there are several points that attract people's attention: first, the lower the credibility, the more crimes there are; second, the less historical data and the age, the more specific and detailed Di Xin's crimes are.The third is that Di Xin's crimes are so similar to those of Xia Jie, the last monarch of the Xia Dynasty, that they almost seem to be written by one person.This is not only reminiscent of the predecessors' comments on this situation: "The name of the three generations is the reputation of a thousand years; the slander of Jie and Zhou is the accumulation of destruction through the ages." '

It is based on this that "the more the world grows, the more complicated its transmission will be".

First, it can be said that the later the era, the longer the ancient history of the legend. 'The most ancient person in the minds of the people of the Zhou Dynasty was Yu, Yao and Shun in the time of Confucius, the Yellow Emperor and Shennong in the Warring States period, the Three Emperors in the Qin Dynasty, and Pangu after the Han Dynasty.

Second, it can be explained that 'the later the era, the bigger the central figure of the legend becomes. Like Shun, when Confucius was just a sage who ruled by doing nothing, he became a sage in "Yao Dian" who "govern the country after the family is in order", and he became a model of filial piety when he came to Mencius.

Third, we cannot know the true status of a certain event, but we can know the earliest status of a certain event in the legend.If we cannot know the history of the Eastern Zhou Dynasty during the Eastern Zhou Dynasty, we can at least know the history of the Eastern Zhou Dynasty during the Warring States Period; if we cannot know the history of Xia and Shang during the Xia and Shang Dynasties, we can at least know the history of Xia and Shang in the Eastern Zhou Dynasty. ([-])

The process of Dixin being "destroyed for thousands of years" can measure the authenticity and credibility of his crimes.

Di Xin's crimes are the result of "thousands of years of destruction" and "accumulated selection". Then, people will naturally ask: Who is discrediting Di Xin?Who participated in the "selection and slander" team of "Millennium Destruction"?Carefully analyzing the accumulation process of Di Xin's crimes, dissecting the purpose and interest orientation behind them, combined with the age of "building up layers", it is no longer difficult for these people to hide in dark corners, and their identities are ready to be revealed and clearly visible.

The first force to smear Di Xin is naturally his life-and-death enemy Zhou Ren.

The second main force is traitors and traitors, such as magic sticks, such as the nobles of the Shang Dynasty.

Zhou people can understand it, but why did the traitor, the traitor, and the nobles denounce Emperor Xin?

The root cause is that Di Xin wanted to reform, which touched the interests of nobles and traitors.

The third type of people who discredited Di Xin were the scholars of the Warring States Period.

Out of the need to prove their point of view, all the pre-Qin philosophers used history to prove their political views.This is also the reason why the ancient Chinese history of "building layer upon layer" was born in the Warring States Period.

Di Xin was regarded as a negative example. In order to prove the importance of benevolence and righteousness, examples of Di Xin's inhumanity and injustice were cited-no example can be "taken for granted" like Su Dongpo; Everyone used the lessons of subjugation; in order to prove the way of heaven and the subjugation of the country, they made examples of Di Xin's "cutting the shins of Zhao Chaoshe" and "cutting pregnant women";Anyway, Di Xin is already a sewage pit, and it is customary to accuse Di Xin of all kinds of strange crimes that everyone can imagine. .

In fact, if this is the case, Yongzheng naturally believes that he has a way to turn the tide, even if he still has to be the king of subjugation, he must try his best to save his life.

but……

But Yongzheng saw the real Nuwa Empress in the Nuwa Palace, which made him feel disappointed by his previous lucky thoughts.

Because, the place where he was reborn is obviously not official history, but a novel, and this novel is called "Feng Shen Bang".

At this moment, Yongzheng deeply understands that he is now the thorn in the side of the other two Qings except the leader of Tongtian. Even if Nuwa has a very good impression of him, he will probably not send another nine-tailed fox to confuse him—of course It is impossible for him to make the same mistake as King Zhou of Shang in the book without knowing it.

However, in this book, the abilities possessed by those cultivators have to be tabooed, so Yongzheng is not sure whether he will be plotted against and repeat the same mistakes.

Yongzheng once read the book "Fengshen Bang" when he was young. Although he can't remember clearly because of the age, he can still remember the general content.

He could barely remember that Jiang Ziya would be King Zhou's servant, and since that was the case, once he came, don't even think about leaving!

Yongzheng felt that even if he was supervised by the Dao of Heaven, he would always refute and refute, and the first thing to change was to find a way to make Jiang Ziya his minister instead of letting him join Xiqi.

Now that he has already boasted to Empress Nuwa, he has to do something to prove himself.