Bai Ze

Bai Ze can know this, thanks to his chatty second sister.

After his full moon banquet, the elder brother and elder sister went back to Liangyimen.

At the same time, they took away some souvenirs as a gift in return, because there was no one from the Liangyimen this time, but they brought two bottles of Juling Pill.

This is a elixir to supplement spiritual energy, or a high-quality gathering spirit elixir, a proper and generous gift.

So even though no one came, he was full of momentum. No matter how unhappy the old man of the Hei family was, he still had to hold back his breath.

And the return gift from the Bai family is also very rare. On the Baitou Mountain of the Bai family, there are two spiritual tea trees, one produces green tea and the other produces black tea. It has become green tea and black tea, which are naturally formed without artificial cultivation, rich in aura and sweet in taste.

It is the signature specialty of the Bai family. Except for what the family drinks, it is super expensive, and it is also one of the few incomes of the Bai family.

Ten catties of green tea and ten catties of black tea are gifts from the Bai family.

The second brother and the third brother were imprisoned by their father and sent to the back mountain to practice.

I can't even see each other easily.

Only the second elder sister, Bai Luan, loves all kinds of love for her younger brother Bai Ze. She is still young, and it is time to popularize the knowledge of the cultivation world, but even if she listens to her mother giving her lectures, she still wants her little brother to love her. Accompanying her by the side, even if the little brother is just a baby who has not yet reached one year old, it doesn't matter, in short, she needs the little brother to be with her no matter what.

So much so that Bai Ze quickly understood this new world.

As for the Baijia Villa, in addition to the huge building complex, there is also the Lingtian at the foot of the mountain. The rice produced is called Lingmi, which is a kind of rice specially eaten by monks who have not yet bigu. Aura is easily absorbed by monks.

Halfway up the mountain is the Baijia Mountain Villa, also called Lingzhuang. Because the Baijia Mountain Villa is full of spiritual energy, and the Bai family are all monks, so the food they eat is Lingmi and some Lingzhi plants, which are vegetables in the cultivation world.

At the same time, the villa raised some spirit beasts for meat.

For example, a colorful chicken that looks similar to a big rooster but is ten times stronger than a big rooster. It grows up eating spiritual grain bran and drinking clear spring water. The eggs it lays are big and full of spiritual energy, and its meat is also very tender and delicious. .

On the mountain, in addition to two spiritual tea trees, there is also a small spiritual medicine garden, in which some spiritual medicines are planted, but the grade is not high.

In the world of comprehension, elixir is also graded.

The most common ones are first- and second-level elixirs, but they can be planted wherever there is spiritual energy.

Third- and fourth-level elixirs are also very common, just like in the Bai family's elixir garden, there are always third- and fourth-level elixirs.

The fifth and sixth levels are more advanced. In the Bai family's elixir garden, there is a small area dedicated to growing this high-level elixir.

Seventh and eighth level are rare, not only need spiritual fields to be planted and spiritual springs watered, but also need monks with wood-type spiritual roots to be nourished by their own wood-type spiritual energy to mature.

Ninth and tenth-level elixirs are more difficult to cultivate, and they need monks with wood spirit roots to take care of them, and some elixirs even choose spirit fields.

At the top is the earth-level elixir. There are few elixir at this level that can be artificially cultivated, and more of them are wild, and they can only be produced in a special environment.

There are also heaven-level elixir, and the appearance of this type of elixir will all cause monks to go crazy.

There is another kind, which is the fairy-level elixir. This type of elixir is hard to come by, and even a monk in the tribulation period will be tempted.

It's just that fairy-level elixir rarely appears, and every time it appears, it is a bloodbath.

Moreover, there are tens of thousands of types of elixir, as many as the stars in the sky, but monks in the human world know very little, and many of them pass away in a flash, and they don't know what the elixir is for, so some people only have elixir , but it doesn't work.

What's more, the higher the level of elixir, the longer the growth cycle required. Earth-level elixirs are often recorded in thousands of years, and sky-level elixir is more than ten thousand years.

Immortal-level elixir, that is countless years.

However, the monks have a long lifespan, and after exploring slowly, they have some experience.

And monks are also distinguished.

The most common one is spiritual practice, which takes aura as the basis of cultivation, and is the most common monk.

Sword cultivators enter the Tao with swords, and swords are their second life, and sword cultivators are invincible at the same level, and even powerful sword cultivators can challenge monks who are a level higher than themselves.

That's why there are sects that specialize in sword cultivation.

Qixiu, as the name suggests, is a specialist in refining magic weapons, and their cultivation methods are also very different.

Pill cultivation mainly focuses on refining panacea. This kind of cultivators are not very powerful, but they are famous for their pills. The quality of alchemy is the basis for their advancement.

Medical cultivators, this type of monks are rare in the cultivation world, and even worse than Danxiu. They are doctors in the cultivation world, but no one will offend medical practitioners, because this type of monks seems to be dedicated to accumulating virtue and doing good deeds. Cultivators like them have no attack power, only passive defense power, and when they cross the catastrophe, there is no cloud of catastrophe, and they are loved by the world.

The remaining monks who are partial to the sect are quite rare.

For example, poison cultivators mainly cultivate poison; talisman cultivators specialize in cultivating talisman seals; ghost cultivators practice with the body of ghosts...

These are all classifications of Taoist cultivators, and there is another kind of monks, that is, Buddhist cultivators.

Cultivating one's body with the Dharma is as famous as Taoism, and there are many types of Buddhist practice, such as compassionate ones, angry-eyed King Kong, and joyful Buddhas, etc.

There are also demonic cultivators, which are relatively partial and mainly dominated by demons; not to mention evil cultivators, they are extremely evil.

These two kinds of people are the enemies of the cultivation world.

In addition, spirit birds and beasts can be eaten, but once the spirit birds and beasts have opened their spiritual intelligence, they will naturally be demon cultivators.

Demon cultivation is a big branch, all monsters can have inherited exercises, and they know how to cultivate naturally.

Moreover, monsters have demon pills, which are equivalent to the golden pills of human monks. They are at the golden pill level from the beginning of their cultivation, which is much stronger than humans.

However, although demon cultivators are blessed, they are even rarer than human cultivators.

After all, among ordinary human beings, one out of a thousand people has a spiritual root, and they have to happen to be picked up by a cultivator as a disciple and be taught to practice.

One out of a hundred qi-practicing cultivators has a chance of establishing a foundation.

Among a thousand foundation builders, there can be one Golden Core Stage!

And in a hundred Golden Core Stages, there are probably one or two Transformation Babies.

Only after crossing the threshold of transforming into an infant, can one have a long enough life to continue practicing.

Out of a hundred monks who are in the stage of transforming into babies, two or three of them can enter the stage of transforming into gods.

And only one or two of the ten monks in the stage of transformation can enter the stage of refining.

Only one or two of the ten monks in the Void Refining Stage can enter the Fusion Stage with outstanding talent.

As for the monks in the fusion stage, only one of seven or eight can enter the Mahayana stage.

Among the monks in the Mahayana stage, five or six can enter the stage of crossing the catastrophe...the stage of crossing the catastrophe is a quasi-immortal.

People in this period rarely die.

但是同样的，这进阶的比例是一层比一层少，一层比一层难，且修真路上，并非太平无事，而是充满了艰难险阻。